Hadeeth Cards

Daga Anas - Allah Ya yarda da shi - cewa Manzon Allah - tsira da amincin Allah su tabbata a gare shi - ya ce: "Idan dayanku ya yi alwala kuma ya sanya huffinsa to ya yi sallah da su, kuma ya yi shafa akansu, sannan kada ya ciresu in ya so sai dai saboda janaba".

Annabi - tsira da amincin Allah su tabbata agare shi - ya bayyana cewa idan musulmi ya sanya huffinsa bayan ya yi alwala, sannan ya kari (hadasi) bayan nan kuma ya yi nufin alwala, to yana da damar yin shafa akansu idan ya yi nufin hakan, kuma ya yi sallah da su kada ya ciresu a wani sanannen lokaci, sai dai idan ya samu janaba to cire huffin ya wajaba a gare shi saboda yin wanka.

Daga Ura daga Aisha -Allah ya yarda da ita= zuwa ga manzon Allah "Lallai cewa Manzon Allah SAW ya sunbanci Wata daga cikin Matansa, sannan ya futa Sallah kuma bai sake Alwala ba"

Daga Anas - Allah ya yarda da shi - ya ce: Sun wuce cikin jana’iza, kuma sun yaba shi da kyau, don haka Annabi - tsira da amincin Allah su tabbata a gare shi - ya ce: “Ya wajaba.” Sannan suka wuce wani, kuma suka fade shi da sharri ya ce: “Ya wajaba.” Sai Umar bn Al-Khattab, Allah ya kara yarda a gare shi: Mene ne ya wajaban? Ya ce: "Wannan kun yaba shi da kyau, saboda haka Aljanna ta wajaba a kansa, kuma wannan ku yaba masa sharri, kuma wuta ta wajaba a kansa, ku masu shahada ne na Allah a bayan kasa"

Wasu daga cikin Sahabbai sun wuce ta wata jana'iza sun shede ta da kyau da aminci bisa dokar Allah.Lokacin da Annabi - SAW- ya ce: "Ya wajaba." Daga nan sai suka wuce wani jana'izar, kuma suka shaida shi da kyau, don haka Annabi ya ce - Ya yi addu'ar Allah ya tabbata a gare shi -: Dole ne ta. Umar bn Khattab - Allah ya yarda da shi - ya ce: Mene ne ma'anar "farilla" a wurare biyun? Shi -SAW- ya ce: Idan kuka yi masa shaidar alheri da adalci da aminci, to Aljanna ta wajaba a gare shi, kuma wanda kuka yi masa shaidar mugunta, to wannan wutar ta wajaba a kansa, kuma mai yiwuwa ne ya shahara da munafunci da makamantansu. Sannan ya ce - Allah ya yi tsira da amincin Allah su tabbata a gare shi - cewa duk wanda mutanen gaskiya suka tabbatar, nagarta da adalci wanda ya cancanci Aljanna ko Wuta zai zama haka.

Daga Umar bn Khattab - Allah ya yarda da shi - cewa ya yi huduba a ranar Juma’a, kuma ya fada a cikin hudubarsa cewa: “To, ya ku mutane, ku ci bishiyu, wanda na ga ba komai ba ne face sharri biyu: albasa da tafarnuwa. Na ga Manzon Allah - tsira da amincin Allah su tabbata a gare shi - idan ya sami iskar su daga mutumin a cikin masallaci, sai ya yi umarni, sannan ya fita zuwa Al-Baqi'i, don haka duk wanda ya ci su, to ya dafa su.

Daga Buraidah, Allah ya yarda da shi, ya ce: Manzon Allah - tsira da amincin Allah su tabbata a gare shi - ya ce: "Duk wanda ya rantse ya ce: Ni barrantacce ne daga Musulunci, idan ya kasance makaryaci ne, to ya kasance kamar yadda ya ce, kuma idan ya kasance mai gaskiya, to ba zai dawo Musulunci ba cikin kwanciyar hankali."

Daga Abu Sa'ida Alkhudr - Allah Ya yarda da shi - ya ce: Manzon Allah - tsira da amincin Allah su tabbata agare shi - ya fita zuwa wurin da ake sallah, a babbar sallah ko a ƙarama, sai ya wuce inda mata suke, sai ya ce: "Yaku wannan mata, ku yi sadaka, dan ni an nuna min cewa kune mafi yawan 'yan wuta". Sai suka ce: Dan me ya Manzon Allah? ya ce: "Kuna yawaita tsinuwa, kuma kuna butulcewa zamantakewa, banga masu tawayar hankali da Addini mafi tafiyar da hankalin namiji ba mai karfin niyya kamar ɗayanku ba", suka ce: To menene tawayar Addininmu da hankalinmu ya Manzon Allah? ya ce: "Shin yanzu bai zama cewa shaidar mace kwatankwacin rabin shaidar namiji ba ce" suka ce: Eh, ya ce: "To wannan yana daga tawayar hankalinta, shin yanzu idan ta yi al’ada ba ta sallah ba ta azimi" suka ce: Eh, ya ce: "To wannan yana daga tawayar Addininta".

Annabi - tsira da amincin Allah su tabbata agare shi - ya fita a ranar idi zuwa wurin sallah, ya kasance haƙiƙa ya yi wa mata alƙawarin cewa zai waresu da wa'azi, sai ya zartar da shi a wannan ranar, kuma ya ce: Yaku wannan jama'a ta mata ku yi sadaka, kuma ku yawaita istigfari; su suna daga mafi girman sabubban kawar da kurakurai, domin cewa ni na ganku a daren Isra'i mafi yawan 'yan wuta. Sai wata mace daga cikinsu mai hankali da tunani da nutsuwa ta ce: Meke damu ya Manzon Allah (mune) mafi yawancin 'yan wuta? Ya ce: Dan wasu al'amuara: Kuna yawaita tsinuwa da zagi, kuma kuna musun haƙƙin miji. Sannan ya siffanta su da faɗinsa - tsira da amincin Allah su tabbata agare shi -: Ban ga masu tawayar hankali da Addini ba mafi rinjaye ga ma'abocin tinani da hankali da karfin niyya da kiyayewa ga al'amari ba kamar ku. Ta ce: Ya Manzon Allah, menene tawayar hankali da Addini? Ya ce: Amma tawayar hankali to shaidar mace biyu ta yi daidai da shaidar namiji ɗaya; to wannan tawayar hankali ne, tawayar Addini ita ce tawayar aiki na gari inda zata zauna wasu darere da kwanuka ba ta sallah saboda al’ada, kuma tana ajiye azimi wasu kwanuka saboda al’ada, to wannan tawayar Addini ne, sai dai cewa su ba'a zarginsu akan hakan kuma ba'a kamasu akan su ; domin cewa shi yana daga asalin halitta, kamar yadda mutum an ɗabi'antar da shi kuma an halicce shi yana son dukiya kuma mai gaggawa a al'amuransa kuma mai jahilci...da wanin haka, sai dai ya faɗakar akan hakan dan gargaɗarwa daga fitinuwa da su.

Daga Ummu Adiyya - Allah Ya yarda da ita -, ta kasance ta yi wa Annabi - tsira da amincin Allah su tabbata agare shi - caffa, ta ce: Mun kasance ba ma daukar kalar hanta-hanta da fatsi-fatsi a bakin komai bayan tsarki.

Sahabiyya Ummu Adiyya - Allah Ya yarda da ita - ta bada labarin cewa mata a zamanin Annabi - tsira da amincin Allah su tabbata agare shi - ba sa daukar ruwan da yake fita daga farji - wanda launinsa yake karkata zuwa baƙi, ko fatsi-fatsi - bayan ganin tsarki cewa yana daga al’ada, saboda haka ba sa barin sallah ko azimi saboda shi.

Daga Aisha Uwar Muminai - Allah Ya yarda da ita - ta ce: Cewa Ummu Habiba 'yar Jahsh wacce take ƙarƙashin Abdurrahman Dan Awf ta kawo koken (zubar) jini ga Manzon Allah - tsira da amincin Allah su tabbata agare shi -, sai ya ce mata: "Ki zauna gwargwadan abinda hailarki take riƙe ki, sannan ki yi wanka". Ta kasance tana wanka a kowacce sallah.

Daya daga cikin sahabbai mata ta kawo koken zubar jini (jinin Istihara) zuwa ga Annabi - tsira da amincin Allah su tabbata agare shi - da take fama da shi, sai ya umarceta ta dakatar da sallah gwargwadan abinda hailarta take tsareta kafin zuubar wannan al'amarin da ya faru da ita, sannan ta yi wanka ta yi sallah, ta kasance tana wanka dan neman lada a kowacce sallah.

Daga Abu Saeed Al-Khudari - Allah ya yarda da shi - tare da isnadi: “Idan dayanku, daga danginsa, ya zo sannan yana son komawa, to, sai ya yi alwala a tsakaninsu.” Kuma a cikin ruwayan Hakim: He Yana da kuzari ya dawo.

An kawo hadisin ne don bayanin shiriyar annabci na wanda yake son ya sake maimaita ma'amala tare da danginsa, inda shi, tsira da aminci su tabbata a gare shi, ya ce: "Idan dayanku ya zo ga danginsa sannan yana son komawa" wato, idan mutumin ya sadu da danginsa, to yana son ya sake saduwa ta biyu da ta uku. Kuma shiriyar Annabi ta kasance a cikin fadinsa, tsira da aminci su tabbata a gare shi: "Sai a yi alwala tsakanin su," ma'ana: bayan saduwa ta farko da kafin ta biyun. Abin da ake nufi da alwala anan: alwala don sallah. Saboda alwala, idan an sake ta, asalin tana dauke da ita a kan alwala ta shari'a, kuma Ibnu Khuzaymah da Al-Bayhaqi sun bayyana ta, kuma a cikin ta cewa: "To ku yi alwala ku yi layya ku yi sallah", kuma an so wannan alwalar.