Hadeeth Cards
Da'wa cards that highlight great meanings from the noble prophetic hadiths in a simple style and attractive display that helps the Muslim to have a deeper understanding of his religion in an easy way
All
Daga Nana A'isha - Allah Ya yarda da ita - daga Annabi - tsira da amincin Allah su tabbata a greshi - ya ce: «Shayarwa tana haramta dukkan abin da haihuwa take haramtawa».
Bukhari da Muslim ne suka rawaito shi
Annabi - tsira da amincin Allah su tabbata agare shi - ya bayyana cewa duk abin da haihuwa da nasaba suke haramtawa na yakumbo (Inna) ce ko baffa ko ɗan uwa...to shayarwa tana haramta shi, kuma shayarwa tana halatta abin da haihuwa take halattawa na hukunce-hukunce.
Daga Abdullahi Dan Abbas Allah ya yyarda da shi ya ce: Manzon Allah ya ce Ranar bude Makka: "Babu sauran Hijira bayan ancigarin Makka da yaki sai dai akwai Jahadi da Niyya, kuma idan aka nemi ku futo yaki to futo, kuma ya ce: Ranar bude Lallai cewa wannan garin Allah ya haramta shi tun ranar da ya halicci sama da kasa, kuma yana nan da haramcin yana nan har zuwa ranar Alkiyama, kuma cewa ba'a taba halattawa wani ba shi kafin ni, kuma ba'a halatta mun ba nima sai dan wani lokaci ne na dan rana, kuma haramce da haramtawar Allah har zuwa ranar Alkiyama, ba'a tunbuke kayarta, kuma ba'a korar farautar ta kuma ba'a tsintar tsintuwar ta sai ga wanda zai shelantata, kuma ba'a yankar ciyawarta, sai Abbas ya ce ya Manzon Allah sai dai Jemarsa ko; domin dashi mutane suke rufin dakinsu da dangarsu? sai ya ce Sai Jemarsa".
Bukhari da Muslim suka Rawaito shi
Abdullahi Dan Abbas yana bada labarin cewa Annabi ya tsaya yana mai Huduba ranar bude Makka, sai ya ce Babu wata sauran Hijira yana nufin daga Makka; don ta ama garin Musulunci, sai dai kawai Jihadi yana nan kuma yayi Umarnin duk wanda ake nemi ya fito zuwa Jihadi to ya futo don nuna biyayya ga Allah da Manzonsa da kuma Jagora, sannan yai bayanin Haramcin Makka, kuma ya ambaci cewa wannan haramcin tun lokacin da aka halicci sammai da kasa ya kekuma ba'a taba halastawa wani ita ba kafin Annabi, kuma ba zata taba halatta ga kowa ba kuma bayansa kuma shima an halasta masa ita ne wani Dan lokaci na rana sannan kuma Haramcin ya kuma dawowa, sannan kuma ya sake fadin haramcin Makka kan cewa ba'a sare kayar ta kuma ba'a korar Farautar ta kuma ba'a tsintar tsintuwar ta sai ga wanda zai shelanta ta kuma ba'a yankar ciyawarta sai dai an iyakance jemarta sabida bukatar Mutanen Makka.
Daga Nana Aisha -Allah ya yarda da ita- Cewa Hamza Dan Amr Al'aslami ya ce da Annabi: Shin zan iya yin Azumi a lokacin tafiya? kuma ya kasance Mai yawan Azumi, sai yace: Idan kaga dama kayi Idan kuma kaga dama kada kayi
Bukhari da Muslim suka Rawaito shi
Nana Aisha Allah ya yarda da ita cewa Hamza Dan Amr Al'aslami ta bada labarin Annabi cewa shi yana yin Azumi a tafiya? sai Annabi ya bashi zabin yin Azumi ko kin yinsa sai ya ce: "idan ka ga dama kayi Azumi Kuma idan kaga Dama kada kayi" kuma abinda yake nufi da Azumin a nan shi ne Azumin Farilla; Sabida fadin Annabi: "wannan Sauki ne daga Allah" kuma wannan ya nuna cewa shi ya tambaya ne game da Azumin farilla, kuma yana nuna cewa abin da Abu Daud ya rawaito, in ya ce: "Ya Manzon Allah lallai ni Ma'abocin wani abin Hawa ne inaTafiya a kansa kuma ina bada hayarsa, kuma ni cewa wani lokaci watan azumi yana riskata a halin in jin karfin jikina" Har zuwa karshen Hadisin, kuma daga wannan ne yake nuna cewa shan ruwa a tafiya sauki ne daga Allah kuma duk wanda yai ruko da ita to ya dace, kuma duk wanda yayi Azumi yayi Azuminsa, kuma hakan ya nuna ya sauke wajibinsa. Taisir Al'allam(Shafi na 325) Tanbih alafham (3/429) Ta'asis Al'ahkam, (3237).
Daga Nana Aisha da Ummu Salam Allah ya yarda da su Daga Annabi : " Asuba tana Riske shi a halin yana cikin Janaba daga Ahalinsa, Sannan yayi Wanka yayi Sallah kuma ya yi Azumi"
Bukhari da Muslim suka Rawaito shi
Nana aisha da Ummu Salama Suna Bamu labari cewa Annabi ya kasance yana tarawa da iyalinsa cikin dare, wani lokaci ma Asuba tana riskassa a halin yana cikin Janaba baiyi wanka ba kuma ya cika Azuminsa kuma baya ramawa, kuma ya kasance ya basu Labari ne sabida bawa Marwan Dan Hakam Amsa lokacin da ya aiko musu da tambayar; don ya tambayesu hakan. kuma wannan Hukunci cikin watan Azumi ne da waninsa ma.
Daga Abu Huraira - Allah Ya yarda da shi - ya ce: Badaɗayina - tsira da amincin Allah su tabbata agare shi - ya yi mini wasicci da (abubuwa) uku: Azimin kwana uku a kowane wata, da raka'o'i biyu na walaha, kuma in yi witiri kafin na yi bacci.
Bukhari da Muslim ne suka rawaito shi
Abu Huraira - Allah Ya yarda da shi - yana bada labarin cewa masoyinsa kuma abokinsa Annabi - tsira da amincin Allah su tabbata agare shi - ya yi masa wasicci kuma ya alkawaranta masa ɗabi'u uku: Na farko: Azimin kwana uku a kowane wata. Na biyu: Raka'a biyu ta walaha a kowace rana. Na uku: Witiri kafin bacci; hakan ga wanda ya ji tsoron kada ya farka a ƙarshen dare.
Daga Abu Sa'id Al'khudri -Allah ya yarda da shi- ya ce Manzon Allah - Tsira da Amincin Allah su tabbata a gareshi ya ce : "abu Zakka a kasa da Ukiyya Biyar , ko kuma kasa da Rakuma Biyar, ko kasa da Buhu biyar."
Bukhari da Muslim suka Rawaito shi
Zakka: Yalwatawa ce tsakanin Mawadata da Mabukata, Kuma don haka ne ma ba'a karba daga wanda kudinsa basu taka kara sun karya ba don ba'a daukarsa Mawadaci.To kuma Sharia ta bayyana Mafi karancin abinda ya Wajaba ayi Zakka a kansa, amma kuma Duk wanda ya Mallaki kasa da Mafi karancin Haddin Zakka, to cewa shi Mabukaci ba'a karbar komai daga Wurinsa, to Ma'abocin Azurfa, Bai wajaba akansa Zakka har Sai ya kasance yana da Ukiyya biyar, kuma Ukiyya ita ce Dirhami Arba'in, to sai ya kasance Nisabin Zakkarsa a ciki Dirhami Dari biyu, wanda yayi daidai da Gram Dari biyar da Casa'in, kuma Mai zakkar Rakumabata wajaba akansa ba, har sai yana da Rakuma Biyar ko sama da haka, kuma kasa da haka babu zakka a ciki. kuma Mai Zakkar kayan Gonababu zakka a kansa sai ta kai Buhu biyar, kuma Buhu shi ne kwano Sittin, to sai ya kasance Nisabinsa shi Kwano Dari Uku.
Daga Umar Dan Khattab - Allah ya yarda da su -Ya ce Na ce: Na ce: "a Manzon Allah , Lallai ni nakasan ce nayi Bakance a Jahiliyya cewa Zanyi E'itikafin Dare daya - Kuma a cikin wata Riwaya Kwana daya - a Masallacin Ka'aba? Sai ya ce : to kacika Bakancenka"
Bukhari da Muslim suka Rawaito shi
Umar Dan Khattab -Allah ya yarda da shi -yayi Bakancen yin E'itikafi a Masallacin Ka'aba, Sai ya tambayi Annabi kan Hukuncin Bakancensa. wanda yayi a Kahiliyya sai Annabi ya Umarce shi da ya cika Bakancensa.Taisirul Allam (Shafi353) Tanbihu Al'afham (Mujalladi3/480)
Daga ɗan Umar - Allah Ya yarda da su - ya ce: na ji Manzon Allah - tsira da amincin Allah su tabbata a gare shi - yana cewa: "Idan kun ga shi to ku yi azimi, idan kun gan shi ku busha ruwa, idan an ɓoye muku (shi) to ku kaddara (kwanakinsa) sa".
Bukhari da Muslim ne suka rawaito shi
Annabi - tsira da amincin Allah su tabbata agare shi - ya bayyana alamar shigar watan Ramadan da kuma fitarsa, sai ya ce: Idan kun ga injirin watan Ramadan to ku azimce shi, idan girgije ya tsare tsakaninku da shi ya ɓuya gareku; to ku ƙirga kwanaki talatin na watan Sha'aban, idan kun ga jinjirin watan Shawwal to ku ajiye azumi, idan girgije ya tsare tsakaninku da shi ya ɓuya gareku; to ku ƙirga kwana talatin ga watan Ramadan.
Daga Abul Haura'u al-Sa'adi ya ce: Na cewa Hassan ɗan Ali - Allah Ya yarda da su -: Me ka haddace daga Manzon Allah - tsira da amincin Allah su tabbata agare shi -? ya ce: Na haddace daga Manzon Allah - tsira da amincin Allah su tabbata agare shi -: "Ka bar abinda kake kokwantansa zuwa abinda baka kokwantansa, domin gaskiya nutsuwa ce, kuma ƙarya kokwanto ce".
Tirmizi da Nasa'i da Ahmad ne Suka rawaito shi
Annabi - tsira da amincin Allah su tabbata agare shi - ya yi umarni da barin abinda kake kowanto a cikinsa na maganganu da ayyuka cewa shi an hana ne koko a'a, shin shi haramun ne ko halal ne, zuwa abinda babu kokwanto a cikinsa daga abinda ka sakankance kyansa da kuma halaccinsa, domin cewa zuciya zata nutsu gare shi ta samu kwanciyar hankali, abinda kuma a cikinsa akwai kokwanto to zuciya tana kaikawo daga gareshi kuma tana raurawa.
