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Da'wa cards that highlight great meanings from the noble prophetic hadiths in a simple style and attractive display that helps the Muslim to have a deeper understanding of his religion in an easy way
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A kan Abdullahi bin Omar - Allah ya yarda da su - - Wani mutum ya ce, ya Manzon Allah, wane irin tufafi ne mutumin da aka hana shi ke sanyawa? Manzon Allah tsira da amincin Allah su tabbata a gare shi: Kada ku sanya riga, ko rawani, ko Alefanilat, ko Pyrenees, da pumice, amma mutum baya samun Ni'lin, Vlabus silifa, da Iqtahma daga sawu, kuma sanya tufafi wani abu da ya taba kwarkwata ko bita " Kuma ga Bukhari: "Mace ba ta sanya mayafi, kuma ba ta sanya safar hannu."
Bukhari da Muslim suka Rawaito shiDaga Jabir ɗan Abdullah - Allah Ya yarda da su - cewa shi ya ji Manzon Allah - tsira da amincin Allah su tabbata agare shi -, yana faɗa a shekarar buɗe Makka alhali shi yana Makkah: "Lallai Allah da manzonSa - sun haramta saida giya, da mushe da alade da gumaka", sai aka ce: Ya Manzon Allah, shin kana ganin kitsen mushe, cewa su ana shafe jiragen ruwa da su, kuma ana shafe fatu da su, kuma mutane suna fitila da su? sai ya ce: "A'a, shi haramun ne", sannan Manzon Allah - tsira da amincin Allah su tabbata agare shi - ya ce a wannan lokacin: "Allah Ya la'anci Yahudawa lallai Allah yayin da Ya haramta kitsensu sai suka gyara shi, sannan suka saida shi, sai suka ci kuɗinsa".
Bukhari da Muslim ne suka rawaito shiJabir ɗan Abdullahi - Allah Ya yarda ad shi - ya ji Annabi - tsira da amincin Allah su tabbata agare shi - yana cewa a shekarar da aka buɗe Makka, alhali shi yana Makka: Lallai Allah da ManzonSa sun haramta saida giya da mushe da alade da gumaka, sai aka ce : Ya Manzon Allah, shin ya halatta mu saida kitsen mushe? domin su ana shafe jiragen ruwa da su, kuma shafe fatu da su, kuma mutane suna kunna fitilunsu da su, sai ya ce: A'a, saida su haramun ne, sannan tsira da amincin Allah su tabbata agare shi ya ce a wannan lokacin: Allah Ya halakar da Yahudawa kuma Ya la'ancesu; lallai Allah yayin da Ya haramta musu kitsen dabbobi sai suka narkasu, sannan suka saida mansu suka ci kuɗinsa.
Daga Zirr Dan Hubaish ya ce: Na zo wurin Sufwan bn Assal al-Muradi - Allah Ya yarda da shi - ina tambayarsa game da shafa akan huffi, sai ya ce: Meke tafe da kai ya Zir? Sai na ce: Dan neman ilimi, sai ya ce: Lallai Mala'iku suna shimfiɗa fukafukansu ga mai neman ilimi, dan yarda da abinda yake nema, sai na ce: Lallai shafa akan huffi bayan gayaɗi da bawali ya sosu a cikin zuciyata, kai kuma mutum ne daga cikin sahabban Annabi - tsira da amincin Allah su tabbata agare shi -, sai na zo ina tambayarka: Shin ka ji shi yana faɗin wani abu a cikin hakan? Ya ce: Eh, Ya kasance yana umartarmu idan mun kasance a halin tafiya ko matafiya cewa kada mu cire huffinanmu kwanaki uku da dararensu sai dan janaba, amma bahaya da fitsari da bacci (to a'a), sai na ce: Shin ka ji shi yana faɗin wani abu a sha'anin soyayya? ya ce: Eh, mun kasance tare da Annabi - tsira da amincin Allah su tabbata agare shi - a halin tafiya lokacin muna wurinsa sai wani balaraben ƙauye ya kira shi da babbar murya: Ya Muhammad, sai Manzon Allah - tsira da amincin Allah su tabbata agare shi - ya amsa masa gwargwadan muryarsa: «Haum» kuma mukace da shi: Kaicanka ka ƙanƙanta muryarka, lallai kai kana wurin Annabi - tsira da amincin Allah su tabbata agare shi -:, alhali an hanaka wannan, sai ya ce: Wallahi bazan ƙanƙar da muryata ba, balaraben ƙauyen ya ce: Mutum yana son mutane amma bai risku da su ba, sai Annabi - tsira da amincin Allah su tabbata agare shi -: ya ce: «Mutum yana tare da wanda ya so a ranar alƙiyama» bai gushe ba yana zantar da mu har sai da ya ambaci wata ƙofa a ɓangaren yamma, tafiyar faɗinta, ko mahayi zai yi tafiya a faɗinta tsawon shekara arba'in ko saba'in.
Tirmizi da Ibnu Majah da Ahmad Suka ruwaito shiZir bn Hubaish ya zo wurin Safwan bn Assal - Allah Ya yarda da shi -, yana tambayarsa game da shafa akan huffi, sai Safwan ya ce: Meke tafe da kai ya Zir? sai ya ce: Dan neman ilimi, sai ya ce: Lallai mala'iku suna shimfiɗa fukafukansu ga mai neman ilimi; dan yarda da girmamawa ga abin da mai neman ilimi yake aikatawa, sai Zir ya ce: Lallai shafa akan huffi bayan gayaɗi ko fitsari ya yi kai kawo a cikin zuciyata, alhali kai kana daga cikin sahabban Annabi - tsira da amincin Allah su tabbata agare shi - shi ya sa nazo ina tambayarka shin ka ji Annabi - tsira da amincin Allah su tabbata agare shi - ya faɗi wani abu a kan haka? Safwan ya ce: Eh, ya kasance yana umartarmu idan mun kasance matafiya kada mu cire huffunanmu tsawon kwana uku da dararensu saboda hadasi ƙarami, kamar gayaɗi da fitsari da bacci, sai dai saboda janaba kawai, to ya wajaba a cire, sai na ce: Shin ka ji shi ya faɗi wani abu game da so? Ya ce: Eh, mun kasance tare da Annabi - tsira da amincin Allah su tabbata agare shi - a cikin wata tafiya mun kasance muna wurinsa sai ga wani balaraben ƙauye ya kira shi da babbar murya: Ya Muhammad, sai (Annabi) tsira da amincin Allah su tabbata agare shi - ya amsa masa da babbar murya kusa da muryarsa: Zo, sai mukace masa: Kaicanka ka ƙanƙar da muyarka, kaifa kana wurin Annabi - tsira da amincin Allah su tabbata agare shi -, alhali an hanaka ɗaga murya a wurinsa. Saboda kakkausan halinsa sai ya ce: Wallahi ba zan ƙanƙar da muryar ba, sai balaraben ƙauyen ya ce: Ya Manzon Allah, mutum yana son mutane nagari amma bai yi irin aikinsu ba? Annabi - tsira da amincin Allah su tabbata agare shi - ya ce: Mutum yana tare da wanda ya so a ranar alƙiyama, Zir ya ce: Safwan bai gushe ba yana zantar da mu har sai da ya ambaci wata ƙofar tuba a ɓangaren Sham, Allah Ya halicceta ranar halittar sammai da ƙasa, mahayi zai yi tafiya a faɗinta tsawon shekara arba'in ko saba'in, kuma ba za'a kulleta ba har sai rana ta ɓullo ta yammacinta.
Daga Maan bin Yazid bin Al-Akhnas - Allah ya yarda da su - ya ce: Abu Yazid ya kasance yana bayar da dunkoki don yin sadaka, sai ya sanya su tare da wani mutum a cikin masallaci, sai na zo na karbe su, sai ya ce: Wallahi abin da na so, na yi masa rigima - ga Allah - amincin Allah ya tabbata a gare shi - Ya ce: "Kana da abin da ka yi nufi, ya Yazidu, kuma kana da abin da ka karɓa, ya Maan."
Buhari ne ya rawaito shiDaga Maan bin Yazid bin Al-Akhnas - Allah ya yarda da su - ya ce: Abu Yazid ya kasance yana bayar da dunkoki don yin sadaka, sai ya sanya su tare da wani mutum a cikin masallaci, sai na zo na karbe su, sai ya ce: Wallahi abin da na so, na yi masa rigima - ga Allah - amincin Allah ya tabbata a gare shi - Ya ce: "Kana da abin da ka yi nufi, ya Yazidu, kuma kana da abin da ka karɓa, ya Maan."
Daga Abu Huraira Allah ya yarda dashi daga Manzon Allah tsira da amincin Allah su qara tabbata a gare shi ya ce: "Yaqi Xan yaudara ne"
Bukhari da Muslim suka Rawaito shiYaƙi yaudara ce, ma'ana yaudarar kafirai da yaudararsu a yaƙi ya halatta, don cutar da su da cutar da su, ba tare da wata asara a tsakanin Musulmi ba, kuma wannan ba a ɗauka abin zargi a Sharia ba, a'a lamari ne da ake buƙata. Ibn al-Munayr - Allah ya yi masa rahama - ya ce: "Kyakkyawan yaki ga cikakken mai shi a cikin niyyarsa shi ne yaudara, ba fito-na-fito ba, saboda hatsarin fito-na-fito da cin nasara tare da yaudara ba tare da hadari ba." Ha'inci ba ya ha'inci da cin amana, wanda hakan keta alqawari ne da yarjejeniya tsakanin musulmai da maqiyansu.Shi - Madaukakin Sarki - ya ce: (Ko dai ku ji tsoron mutane masu ha'inci, to ku ki su a kan cewa Allah ba Ya kaunar mayaudara) wannan shi ne: idan akwai wani alkawari a tsakaninku da mutane, to ku sanar da su soke shi kafin ku yake su, don haka za ku kasance tare da su. Dukansu.
A kan Ummu Salamah - Allah ya yarda da ita - ta ce: Na ce: Ya Manzon Allah, shin ina da lada ga ‘ya’yan Abi Salamah da zan ciyar da su, kuma ban bar su haka da sauransu da sauransu ba amma su‘ ya’ya na ne? Ya ce: "Na'am, za a ba ku ladar abin da kuka ciyar a kansu."
Bukhari da Muslim suka Rawaito shiUmmu Salamah, Allah ya yarda da ita, ta ce wa Manzon Allah, tsira da amincin Allah su tabbata a gare shi: Shin ina da wani lada a ciki na ciyar da ‘ya’yana daga Abu Salamah kuma na isar musu, kuma ban bari su watse a cikin neman guzuri ba? Ko kuwa babu wani sakamako a wurina saboda na yi ta ne da tausayi saboda 'ya'yana ne? Annabi tsira da amincin Allah su tabbata a gare shi ya gaya mata cewa za a ba ta ladan ciyarwa a kan su.
A kan Sa`id bin Al-Harith: Ya tambayi Jabra - Allah ya yarda da shi - game da alwala game da abin da wuta ta taba, sai ya ce: A'a, mun kasance a zamanin Annabi - tsira da amincin Allah su tabbata a gare shi - ba za mu sami irin wannan abincin ba sai dan kadan, kuma idan mun same shi, da ba mu da wasu umarni sai Ya lullube mu, ya taimake mu, kuma ya bamu kafafunmu, sannan mukayi sallah kuma bamuyi alwala ba.
Buhari ne ya rawaito shiSa'eed bin Al-Harith ya tambayi Jabir bn Abdullah, Allah ya yarda da shi, game da alwala, wacce wuta ta shafa ta hanyar girki ko gasa da sauransu, shin hakan ya wajaba ko kuwa? Jaber ya ce: Ba lallai ba ne a yi alwala daga gare ta, sannan ya bayyana hujjojinsa a kan haka, sai ya ce: Mun kasance a lokacin Annabi, sallal Lahu alaihi wa alihi wa sallam, kuma ba mu sami irin wannan abincin ba sai dan kadan, kuma idan mun same shi, ba mu da kyallen da za mu share kitsen abincin da su. Amma mun goge yatsunmu bayan mun lasar su da hannayenmu, gabanmu da kafafuwanmu, sannan muka yi sallah ba mu yi alwala ba.
Daga Wahathah bn Al-Asqa - yardar Allah ta tabbata a gare shi - tare da isnadi: "Manzon Allah - Salatin Allah da amincin Allah su tabbata a gare shi - ya yi mana addu'a a kan wani mutum Musulmi, kuma na ji yana cewa:" Ya Allah, dan-haka dan haka-yana cikin kariyarka da taron makwabtaka, don haka ka sanya shi fitinar kabari, kuma azabar ka ce wutar, Aminci da yabo; Ya Allah ka gafarta masa ka yi masa rahama, lallai kai mai gafara ne, mai jinqai. ”
Ibnu Majah ne ya Rawaito shi - Abu Daud Ya Rawaito shi - Ahmad ne ya rawaito shiAnnabi, Salati da amincin Allah su tabbata a gare shi, ya yi sallar jana'iza ga wani mutum Musulmi, sannan ya ce abin da ake nufi: Ya Allah, da-da-da-bin-haka-da-lafiya yana cikin aminci da kariya, kuma yana neman gafarar ka Don haka ka tabbatar da shi yayin neman jarabawa a cikin kabari, kuma ka tsare shi daga azabar wuta, domin ba ka rasa lokacin da aka kayyade, kuma ku mutanen gaskiya ne, don haka Allah ya gafarta masa ya yi masa rahama, kai babban dillalin gafara ne ga zunubai, da kuma yawan rahama ta hanyar karbar biyayya da ninka ayyukan alheri.
Daga Anas, yardar Allah ta tabbata a gare shi: cewa: Manzon Allah - tsira da amincin Allah su tabbata a gare shi - ya hau kan dansa Ibrahim - yardar Allah ta tabbata a gare shi - alhali yana iyakar kokarinsa, don haka idanun Manzon Allah - tsira da amincin Allah su tabbata a gare shi - suka zube. Abd al-Rahman bin Auf ya ce masa: Kuma kai, ya Manzon Allah?! Ya ce: “Oh Ibn Auf, rahama ce.” Sannan ya bi ta da wani.
Bukhari da Muslim suka Rawaito shiManzon Allah - tsira da amincin Allah su tabbata a gare shi - ya hau kan dansa Ibrahim - yardar Allah ta tabbata a gare shi - yayin da yake kusantowa ga mutuwa, don haka na sanya idanun Manzon Allah - tsira da amincin Allah su tabbata a gare shi - don saukar da su, don haka Abd al-Rahman bin Auf ya ce masa: Kuma kai, ya Manzon Allah, ma'anar kirari ne, wato mutane Kada ku yi haƙuri da bala'i kuma ku yi kamar yadda suke yi? Kamar dai ya yi mamakin wancan na shi tare da alƙawarin da ya yi masa cewa yana kwadaitar da haƙuri da hana damuwa. Ubangijinmu "ma'ana, kada ka yi fushi, ka yi haƙuri," Ya Ibrahim, muna baƙin ciki a gare ka. Rahama ba ta saba wa haƙuri da imani da ƙaddara.