Hadeeth Cards

Da'wa cards that highlight great meanings from the noble prophetic hadiths in a simple style and attractive display that helps the Muslim to have a deeper understanding of his religion in an easy way

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Daga Jundub bin Abdullah - Allah ya yarda da shi - ya ce: Manzon Allah - Salati da amincin Allah su tabbata a gare shi - ya ce: "Wani mutum ya ce: Na rantse da Allah, Allah ba ya gafartawa dan haka da haka. Sai Allah ya ce: Wanene wanda ya zo wurina ba ya gafartawa haka-da-haka? Jin takaici game da aikinku. " Kuma a cikin hadisin Abu Hurairah: Wanda aka ce mutum ne mai ibada, Abu Hurairah ya ce: "Ya yi maganar da ta kare rayuwarsa ta duniya da ta lahira."

Muslim ne ya rawaito shi line

Annabi - tsira da amincin Allah su tabbata a gare shi - ya ba da labari a cikin hanyar gargadi game da hatsarin harshe, cewa wani mutum ya rantse cewa Allah ba zai gafarta wa mutum mai zunubi ba. Kamar dai ya yi hukunci ga Allah ne ya jefe shi; Lokacin da ya yi imani da kansa tare da Allah na girmamawa, sa'a da daraja, kuma wannan shine dalilin da ya sa ya aikata laifin zagi, kuma wannan alama ce ta Allah da munanan halaye tare da shi.

Daga Abdullah bin Masoud - Allah ya yarda da shi - a cikin isnadi: “Babu wani rai da zai kashe ba da hakki ba sai dai idan dan Adam na farko ya sami mai jingina game da jininsa. Domin shine farkon wanda ya bada umarnin kisan.

Bukhari da Muslim suka Rawaito shi line

Wannan hadisin ya fadi dalilin da ya sa ɗayan sonsan Adam ya jimre da sakamakon jinin da aka ɓata a bayansa.Ya ce: Kayinu ya kashe ɗan'uwansa Habila don hassada saboda shi, saboda su ne farkon masu kisa kuma ɗayan Adaman Adam. Don haka Kayinu zai ɗauki alhakin zunubin jinin da aka zubar a bayansa. Saboda shi ne farkon wanda ya zartar da kisan; Domin duk wanda ya aikata shi bayan shi ana koyi dashi.

Daga Anas bin Malik - Allah ya yarda da shi - da isnadi: “Duk wanda ya ce - ma’ana: idan ya fita daga gidansa -: Da sunan Allah na dogara ga Allah, kuma babu wani karfi ko iko sai ga Allah, za a ce masa: Ka shiryu, ka isa, kuma ka yi albarka.” Abu Dawud ya kara da cewa: "Sai ya ce - ma'anarsa: Shaidan - ga wani shaidan: Ta yaya za ku sami mutumin da ya shiryu, ya isa, kuma ya tsare?"

Al-Tirmithi Ya Rawaito shi - Abu Daud Ya Rawaito shi line

Manzon Allah - tsira da amincin Allah su tabbata a gare shi - ya ba da labarin cewa lokacin da wani mutum ya fita daga gidansa, ya ce: Da sunan Allah, na dogara ga Allah, babu karfi da karfi sai ga Allah, kuma wani sarki ya kira shi, ya Abdullahi, kana shiriyar zuwa ga hanyar gaskiya, damuwarka ta isa, kuma ana kiyaye ka daga makiya. Sannan shaidan da aka bashi amana ya juya masa baya, sai wani shaidan yace ma wannan shaidan: Ta yaya zaka yaudari mutumenda ya shiryu, ya isa, kuma aka tsare shi daga dukkan aljannu? Saboda ya faɗi waɗannan kalmomin, ba za ku iya yin su ba

Daga Abu Umama - Allah Ya yarda da shi - ya ce: Na ji manzon Allah - tsira da amincin Allah su tabbata agare shi - yana huduba a hajjin bankwana sai ya ce: "Ku ji tsoron Allah ku sallaci (sallolinku) biyar, ku azimci watanku (Ramadan) ku bada zakkar dukiyoyinku, ku bi shugabanku, zaku shiga aljannar Ubangijinku".

Tirmizi da Ahmad sun rawaito shi line

Annabi - tsira da amincin Allah su tabbata agare shi - ya yi huduba a ranar Arfa, a hajjin bankwana, shekara ta goma daga hijira, an ambaceta da hakan; Domin cewa shi tsira da amincin Allah su tabbata agare shi ya yi wa mutane bankwana a cikinta, ya umarci mutane gaba daya da su ji tsoron Ubangijinsu ta hanyar kamanta umarninSa da nisantar haninSa. Kuma su sallaci salloli biyar din da Allah - Mai girma da daukaka - Ya wajabta musu a yini da dare. Kuma Su azimci watan azimi (Ramadan). Kuma Su bada zakkar dukiyoyi ga wadanda suka cancanta kada su yi rowarta. Su kuma bi wadanda Allah Ya sanya su shgabanni akansu inba sabon Allah ba ne, wanda ya aikata wadannan abubuwan da aka ambata to ladansa shi ne shiga aljanna.

Daga Abu Huraira - Allah Ya yarda da shi - daga Manzon Allah - tsira da amincin Allah su tabbata agare shi - ya ce : "Idan ɗayanku ya haɗu da ɗan uwansa to ya yi masa sallama, idan bishiya ko katanga ko dutse ya tsare tsakaninsu sannan ya haɗu da shi to ya yi masa sallama kuma".

Abu Dawud ne Ya Rawaito shi line

Annabi - tsira da amincin Allah su tabbata agare shi - yana kwaɗaitar da musulmi da yin sallama ga ɗan uwansa musulmi duk lokacin da ya haɗu da shi, koda sun kasance suna tafiya tare ne kuma wani abu mai rabawa ya raba su, kamar bishiya ko gini ko babban dutse, sannan ya haɗu da shi bayan nan to ya yi masa sallama karo na biyu.

Daga Abu Huraira Allah - Ya yarda da shi - cewa Manzon Allah - tsira da amincin Allah su tabbata agare shi ya ce: "Shin ba na nuna muku abin da Allah Ya ke shafe kurakurai da shi ba, kuma Yake ɗaukaka darajoji da shi?" Suka ce: Na'am, ya Manzon Allah, ya ce: "Cika alwala a lokutan da ake ƙi, da yawan takawa zuwa masallatai, da jiran sallah bayan sallah, wadannan su ne shi ne zaman dako".

Muslim ne ya rawaito shi line

Annabi - tsira da a mincin Allah su tabbata agare shi - ya tambayi sahabbansa shin suna son ya nuna musu wasu ayyukan da za su zama sababi a gafarta zunubai, da shafesu daga littatttafan (mala'iku) masu kiyayewa, da ɗaukakar darajoji a cikin aljanna? Sahabbai suka ce: Eh, muna son hakan. Ya ce: Na farko: Gamewa da cika alwala a wahala; kamar (lokacin) sanyi da ƙarancin ruwa, da raɗaɗin jiki, da ruwan zafi. Na biyu: Yawan takawa - shi ne abinda ke tsakanin diga-digai biyu - zuwa masallatai, ta nisan gida da Masallacin, da yawan maimaita zuwa Masallaci. Na uku: Jiran lokacin sallah, da ratayar zuciya ga sallar, da yin tanadi gareta, da zama gareta a cikin masallatai dan jiran jama'a, idan ya sallace ta to ya jira wata sallar ta gaba a nan inda ya yi sallah. Sannan tsira da a mincin Allah su tabbata agare shi ya bayyana cewa waɗannan al'amuran su ne zaman dako na haƙiƙa; domin suna toshe hanyoyin Shaiɗan ga mutum, kuma suna rinjayar da son rai, kuma suna hana rai daga shiga waswasi, sai rundunar Allah su rinjayi rundunar Shaiɗan da su; Hakan shi ne jihadi mafi girma, sai suka zama a matsayin zaman dako a kafofin maƙiya.

Daga Abu Darda'i - Allah Ya yarda da shi - ya ce: Annabi - tsira da amincin Allah su tabbata a gare shi - ya ce: "Shin ba na baku labari da mafificin ayyukanku ba, kuma mafi tsarkinsu a gurin Mamallakinku, mafi ɗaukakarsu a darajojinku kuma mafi alheri agareku daga ciyar da zinari da azirfa, kuma mafi alheri agareku daga ku haɗu da maƙiyanku ku daki wuyan su, suma su daki wuyan ku?" suka ce: Eh. Ya ce: "Ambatan Allah - Maɗaukakin sarki".

Tirmizi da Ibnu Majah da Ahmad Suka ruwaito shi line

Annabi - tsira da amincin Allah su tabbata agare shi - ya tambayi sahabbansa: Shin kuna son in baku labari ? In sanar da ku da mafificin ayyukanku, kuma mafi ɗaukakarsu, mafi ƙaruwarsu, mafi tsarkinsu, mafi tsaf-tsaf ɗinsu a wurin Allah Mamallaki - Mai girma da ɗaukaka -? kuma mafi ɗaukakarsu a cikin masaukanku a aljanna? kuma mafi alheri gareku daga sadaka da zinare da azirfa? Kuma mafi alheri a gareku daga ku haɗu da kafirai dan yaƙi, sai ku daki wuyansu, su daki wuyanku ? Sahabbai suka ce: Eh, muna son hakan. (Annabi) tsira da amincin Allah su tabbata agare shi ya ce: Ambatan Allah - Maɗaukakin sarki - a dukkan lokuta da kuma dukkan siffofi da halaye.

Daga Salaiman Bin Surad - Allah Ya yarda da shi - ya ce: Na kasance ina zaune tare da Annabi - tsira da amincin Allah su tabbata agare shi - alhali wasu mutane biyu suna zage-zage, ɗayansu fuskarsa ta yi jā, jijiyoyinsa sun buɗe, sai Annabi - tsira da amincin Allah su tabbata agare shi - ya ce: 'Lallai Ni na san wata kalmar da zai faɗeta da abinda yake ji ya tafi daga gare shi, da zaice: Ina neman tsarin Allah daga Shaiɗan, abinda yake ji zai tafi" sai suka ce masa: Lallai Annabi - tsira da amincin Allah su tabbata agare shi - ya ce: "Ka nemi tsarin Allah daga Shaiɗan", sai ya ce: Shin ni ina da hauka ne?

Bukhari da Muslim ne suka rawaito shi line

wasu mutane biyu sun yi zage-zage a gaban Annabi - tsira da amincin Allah su tabbata agare shi -, alhali fuskar ɗayansu ta yi jā, jijiyoyinsa da suka kewaye wuyansa sun kunbura. Sai tsira da amincin Allah su tabbata agare shi ya ce: Lallai ni na san kalmar da wannan mai fushin zai faɗeta da fushin ya tafi daga gare shi, da zai ce: Ina neman tsarin Allah daga Shaiɗan abin jefewa. Sai suka ce masa: Lallai Annabi - tsira da amincin Allah su tabbata agare shi - ya ce: Ka nemi tsarin Allah daga Shaiɗan. Sai ya ce: Shin ni mahaukaci ne? ya yi zatan cewa ba mai neman tsari daga Shaiɗan sai wanda yake da hauka.

Daga Abu Katadah- Allah Ya yarda da shi - ya ce: Annabi - tsira da amincin Allah su tabbata a gare shi - ya ce: "Mafarki na gari daga Allah ne, mummunan mafarki kuwa daga Shaiɗan ne, idan ɗayanku ya yi mummunan mafarkin da yake jin tsoronsa to ya yi tofi a hagunsa, kuma ya nemi tsarin Allah daga sharrinsa, to cewa shi ba zai cutar da shi ba".

Bukhari da Muslim ne suka rawaito shi line

Annabi - tsira da amincin Allah su tabbata agare shi - ya bada labarin cewa kyakkyawan mafarki mai faranta rai a cikin mafarki to daga Allah ne, mummunan mafarki shi ne mafarkin da yake ƙi kuma yake baƙanta rai to daga Shaiɗan ne. Wanda ya ga abinda yake ƙinsa (a mafarki) to ya yi tofi a ɓangaren hagunsa, kuma ya nemi tsarin Allah daga sharrinsu; to cewa shi ba zai cutar da shi ba, inda Allah Ya sanya abinda aka ambata (na Addu’a) sababi ne na kuɓuta daga abin ƙi na abinda jeranta akan mafarki.