Hadeeth Cards
Da'wa cards that highlight great meanings from the noble prophetic hadiths in a simple style and attractive display that helps the Muslim to have a deeper understanding of his religion in an easy way






























Da'wa cards that highlight great meanings from the noble prophetic hadiths in a simple style and attractive display that helps the Muslim to have a deeper understanding of his religion in an easy way
Annabi ya tsai karwatar da Sahabbansa daga zama a kan Hanyoyi, sai suka ce: babu makawa kuwa ga barisa, sai ya ce: idan kunki babu makawa zasu zauna to ya wajaba akanku ku bawa Hanya hakkinta, sai ya basu labari da shi: to su runtse Idanuwansa ga barin kallon Mata da suke wucewa ta gabansu kuma su kaucewa cutar da Masu wucewa da magana ko da aiki, kuma su rika mayar da Sallama ga duk wanda ya wuce su, kuma su rika umarni da kyakkyawan Aiki da hani da Mummuna idan suka ganshi a gaban su wanda ya wajaba ayi Inkarinsa.
Annabi - tsira da amincin Allah su tabbata agare shi - ya kasance yana yawaita addu'a da addu'a gamammiya, daga cikinsu: "Ya Allah Ubangijinmu Ka bamu kyakkyawa a duniya, a lahira ma kyakkyawa, kuma Ka tsaremu azabar wuta", Ita ta tattaro kyau a duniya na arziki mai dadi, mayalwaci na halal, da mace ta gari, da da wanda ido zai yi farin ciki da shi, da hutu, da ilimi mai amfani, da makamancin hakan na abububuwan da ake so na halal, kyakkyawa a lahira na kubuta daga ukubobin kabari da tsayuwa da wuta, da samuwar yardar Allah, da rabauta da ni'ima madawwamiya, da kusanci ga Ubangiji Mai jin kai a lahira.
Annabi - tsira da amincin Allah su tabbata agare shi - yana bada labarin cewa istigfri yana da lafuzza, kuma mafificinsu mafi girmansu bawa ya ce: "Ya Allah Kai ne Ubangiji na, babu abin bautawa da gaskiya sai Kai, Ka halicceni, ni bawanKa ne, ni kuma ina kan al'kawarinKa gwargwadon iko, ina neman tsarinKa daga sharrin abinda na aikata, ina ikirari da ni'imarKa gareni, ina ikirari da zunubina, Ka gafarta mini, domin babu mai gafarta zunubai sai kai" Sai bawa ya tabbatarwa Allah da Tauhidi a farko, kuma cewa Allah ne Mahaliccinsa kuma abin bautarsa, cewa shi yana kan abinda ya yi wa Allah - tsarki ya tabbatar maSa - alkawari akansa na imani da Shi da biyayya gareShi, gwargwadan ikonsa; Domin bawa duk yadda ya tsaya akan ibada ba shi da ikon ya zo da dukkanin abinda Allah Ya umarce shi da shi da abinda yake wajaba na godiyar ni'ima, kuma cewa shi yana fakewa ne ga Allah, yana neman tsari daShi, cewa Shi abin neman tsari ne daShi daga sharrin da bawa ya aikata shi , Kuma cewa shi ya yi ikirari ya tabbatar gare shi ya yarda da ni'imarSa gare shi, kuma ya komawa kansa da ikirari da tabbatarwa da laifinsa da sabonsa. Bayan wannan kamun kafar zuwa ga Allah, ya roki Ubangijinsa Ya gafarta masa ta hanyar suturta zunubansa Ya kare shi laifukansu, da rangwamenSa da falalarSa da rahamarSa, cewa ba mai gafarta zunubai sai Shi - Mai girma da daukaka -. Sannan tsira da aminci ya bada labarin cewa su suna daga zikiran safiya da dare, wanda ya fadesu da sakankancewa da halarto ma'anoninsu da imani da su a farkon yininsa, tsakanin bullowar rana zuwa karkacewarta, shi ne lokacin rana, sai ya mutu, zai shiga aljanna, wanda ya karantata da daddare, shi ne daga faduwar rana zuwa bullowar alfijir, sai ya mutu kafin ya wayi gari, zai shiga aljanna.
Cikin wannan Hadisi akwai tsawatarwa mai tsananani daga Karya da kuma Narko ga wanda yake Karya saboda Raha da sanya Mutane dariya, saboda haka ya Zamanto mafi Munin Masu Muni, Kuma aka girmama Haramcinsa, to wannan yana daga cikin Munanan Halayan da suka Wajaba kan Mumini ya tsarkake Kansa daga su, Kuma ya nisanta daga su, kuma ya tsaekake Harshensa cikin kowane Hali daga cikin Halayan da ya samu kansa, sai abunda Shari'a ta yi masa Izini a cikinsa, Kamar yadda yake ya haramta yin zancen Karya saboda Raha kamar yadda ya haramta sauraron ta idan suka san cewa Karyar ce ya Wajaba akansu Inkarinta.
Hadisin yana nuna cewa duk wanda ya tuna Allah to Allah zai kasance kusa da shi, kuma zai kasance tare da shi a kowane Al-amuransa, Saboda zai datar da shi kuma ya shirye shi kuma ya taimake shi ya amsa Addu'arsa, kuma Ma'anar wannan Hadisin ta zo a cikin wani hadisin a cikin sahihul Bukhari Manzon Allah ya ce: "Ni ina inda Bawa na ya Zace ni kuma ni ina tare da shi a duk lokacin da ya anbaceni a , idan ya anbaceni cikin Ransa to zan anbace shi cikin raina, in kuma ya anbace ni cikin Mutane zan anbace shi cikin Mutanen da suka fi nasa Al-kairi
Duk wanda aka bashi turare ko aka nemi a sanya masa to ya dace ya karba, saboda babu wata wahala a cikin dauka kuma kanshinsa mai dadi ne
Annabi - tsira da amincin Allah su tabbata agare shi - ya yi gargadi daga zalinci. Daga cikin Nau’ukansa akwai: Zalintar mutane da zalintar kai, da zalinci a hakkin Allah - Madakakin sarki -, Shi ne kin baiwa dukkanin mai hakki hakkinsa, kuma zalinci duffai ne ga ma'abotansa a ranar Alkiyama daga faruwar tsanani da tsorace-tsorace, kuma ya yi hani daga kwauro, da shi ne tsananin rowa tare da kwadayi, daga gareshi akwai takaitawa a bada hakkokin dukiya da tsananin kwadayi akan duniya, wannan nau'in na zalinci shi ne ya halakar da wanda suka gabacemu na al'ummai, ta inda ya ja su ga kashe sashinsu, da halarta abinda Allah Ya haramta na abubuwan haram.
An tambayi Annabi - tsira da amincin Allah su tabbata agare shi -: Wadanne dabi'u ne na Musulunci suka fi? sai ya ambaci dabi'u biyu: Na farko: Yawaita ciyar da abin ci ga talakawa, sadaka da kyauta da saukar bako da walima za su shiga ciki, falalar ciyarwa tana karfafa alokutan yunwa da tsadar farashi. na biyu: Yin sallama ga kowanne musulmi, ka san shi ko ba ka san shi ba.