Hadeeth Cards

Da'wa cards that highlight great meanings from the noble prophetic hadiths in a simple style and attractive display that helps the Muslim to have a deeper understanding of his religion in an easy way

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Daga Anas, Allah ya yarda da shi, da isnadi: “Uku za su bi mamaci: danginsa, dukiyarsa da aikinsa, sa’an nan biyu ya dawo daya ya rage: danginsa da kudinsa za su dawo, kuma aikinsa ya kasance”

Bukhari da Muslim suka Rawaito shi line

Ma'anar hadisin: Idan mutum ya mutu, masu makoki suna bin sa. Sannan danginsa suna bin sa zuwa kabarin sa, kuma kudin sa suna biye da shi: watau bayinsa da bayin Mamluk a gare shi, kuma aikin sa tare da shi suna biye da shi, sa'annan biyu ya dawo, kuma aikin sa ya kasance tare da shi, kuma idan yana da kyau to yana da kyau kuma idan sharri ne to sharri.

Daga Abu Huraira - Allah Ya yarda da shi - ya ce : Manzon Allah - tsira da amincin Allah su tabbata agare shi - ya ce: "Wanda ke kan abin hawa shi ke sallama ga mai tafiya, mai tafiya kuma yana sallama ga wanda ke zaune, kadan kuma (suna sallama) ga masu yawa". Ga Bukhari: "Karami yana sallama ga babba, mai tafiya ga na zaune, kadan ga mai yawa".

Bukhari da Muslim ne suka rawaito shi line

Annabi - tsira da amincin Allah su tabbata agare shi - yana shiryarwa ga ladabin yin gaisuwar Musulunci tsakanin mutane "Aminci ya tabbata agare ku da rahamar Allah da albarkarsa", Sai karami ya yi sallama ga babba, wanda ke kan abin hawa ga mai tafiya a kasa, mai tafiya a kasa ga wanda ke zaune, adadi kadan ga adadi mai yawa.

Daga Nawwas ɗan Sam'an alAnsari - Allah Ya yarda da shi ya ce: Na tambayi Manzon Allah - tsira da amincin Allah su tabbata agare shi - daga aikin alheri da kuma zunubi, sai ya ce: "Aikin alheri (shi ne) kyakkyawar ɗabi'a, zunubi kuma abinda ya sosu a cikin ƙirji, kuma kaƙi mutane su yi tsinkaye akansa".

Muslim ne ya rawaito shi line

An tambayi Annabi - tsira da amincin Allah su tabbata agare shi - game da aikin alheri da zunubi, sai ya ce: Mafi girman ɗabi'un aikin alheri (shi ne) kyakkyawar ɗabi'a tare da Allah da tsoron Allah, da kuma halitta, tare da halitta da jure wa cuta, da ƙarancin fushi, da shinfiɗa fuska, da daddaɗan zance, da sadarwa da ɗa'a da tausayi da kuɓutarwa da kyakkyawar mu'amala da abokantaka. Amma zunubi abinda ya motsu a cikin zuciya na abubuwa masu rikitarwa kuma ya yi kai kawo ba tare da ƙirji ya buɗe gare shi ba, kuma kokwanto ya faru daga gare shi, da tsoron kasancewarsa zunubi, baka so ka bayyanar da shi ba, dan kasancewarsa mummuna ga idanuwa da mutanen kirki da cikakkunsu, hakan domin cewa rai da ɗabi'arta ƙarƙashin tsinkayen mutane akan alherinta, idan ka ƙi tsinkaye akan sashin ayyukanta to shi zunubi ne babu alheri a cikinsa.

Daga Anas bin Malik, yardar Allah ta tabbata a gare shi, ya ce: Manzon Allah - tsira da amincin Allah su tabbata a gare shi - ya ce: “Zuwa ga Allah, ina farin ciki da tuban bawansa daga dayanku. A cikin littafin: «Allah mafi yawan tuban bayinsa lokacin da ya tuba gare shi, daga ɗayanku ya kasance a kan raƙumi, ƙasar jeji, Fanflta shi da abinci da abin sha, gajiyarsu, sun zo bishiya, sun kwanta a cikin inuwa, sun yanke kauna daga raƙumi, Fbana kamar dai ita ce, jerin Tare da shi, ya ɗauki kwayayenta, sannan ya ce da farin ciki: Ya Allah, kai bawana ne, kuma ni ne Ubangijinku! Kuskure don farin ciki ".

Bukhari da Muslim suka Rawaito shi line

Yana fada - addu'ar Allah da amincin Allah su tabbata a gare shi - cewa Allah ya fi farin ciki tare da bawansa da ya dawo gare shi ta hanyar yi masa biyayya da yin biyayya ga umurninsa da gaske daga zuciyarsa. Daga murnar dayanku ya kasance a cikin kasar mutane, ba tare da wani a kusa da shi ba, ba ruwa, abinci, ba mutane, kuma ya rasa rakuminsa, don haka ya nemi shi amma bai same shi ba, don haka ya tafi Itace kuma tayi bacci a karkashinta, tana jiran mutuwa! Ya rasa rakumi da shinkafar rayuwarsa: Saboda abincinsa da abin shansa suna kan rakuminsa, kuma rakumin ya bata, don haka yayin da yake haka, ba zato ba tsammani sai ya tarar da rakuminsa tare da shi, hancinsa ya makale a jikin bishiyar da yake kwance a ciki, to me ya yaba da wannan farin ciki? Wannan farin cikin sai wanda ya fada cikin irin wannan halin! Saboda babban abin farin ciki ne, yayi farin ciki da rayuwa bayan mutuwa.Shi yasa ya dauki rubutun sannan ya ce: "Ya Allah, kai bawana ne kuma ni ne Ubangijinka!" Yana so ya yabi Allah kuma ya ce: “Ya Allah, kai ne Ubangijina, kuma ni bawanka ne.” Amma saboda farin ciki, ya yi kuskure.

A kan Abdullah bn Omar - Allah ya yarda da shi - a kan annabi - salati da amincin Allah su tabbata a gare shi - wanda ya ce: "Allah - Tsarki da daukaka - yana karbar tuban bawa matukar dai ba a yaudaru da shi ba."

Ibnu Majah ne ya Rawaito shi - Al-Tirmithi Ya Rawaito shi - Ahmad ne ya rawaito shi line

Allah-Maɗaukaki da Exaukaka sun yarda da tuban bawa muddin rai bai kai ga maƙogwaro ba, kuma idan rai ya kai ga maƙogwaro, to babu tuba.{Kuma tuba ba ta ga wadanda suke aikata munanan abubuwa ba, koda kuwa dayansu ya mutu ya ce, "Zan tuba yanzu." Alnisa'a: 18

Daga Abu Musa - Allah Ya yarda da shi - daga Manzon Allah - tsira da amincin Allah su tabbata a gare shi - ya ce: "Lalle ne Allah - Maɗaukakin sarki - Yana shimfiɗa hannunSa da daddare domin mai laifi da rana ya tuba, kuma Yana shimfiɗa hannunSa da rana domin mai laifi da daddare ya tuba, har sai rana ta ɓullo daga yammacinta".

Muslim ne ya rawaito shi line

Annabi - tsira da a mincin Allah su tabbata agare shi - yana bada labarin cewa: Allah - Maɗaukakin sarki - Yana karɓar tuba daga bayinSa. Idan bawa ya yi laifi da rana kuma ya tuba da daddare Allah Zai karbi tubansa, idan ya yi laifi da daddare ya kuma tuba da rana Allah Zai karɓi tubansa. Kuma tsarki ya tabbatar maSa Yana shinfiɗa hannunSa dan tuba dan farin ciki da tuban, da kuma karɓar tuban, ƙofar tuba tana nan a bude har sai rana ta ɓullo daga yammacinta dan alamtar wa da ƙarewar duniya, idan ta ɓullo to za'a kulle ƙofar tuba.

Daga Abu Mas'ud - Allah Ya yarda da shi - ya ce: Annabi - tsira da amincin Allah su tabbata a gare shi - ya ce: "Yana daga abin da mutane suka riska daga zancen Annabci na farko: Idan ba ka da kunya, to ka aikata abin da kake so".

Bukhari ne ya rawaito shi line

Annabi - tsira da amincin Allah su tabbata agare shi - ya bada labarin cewa daga abinda ya zo a cikinsa wasicci game da Annabawa magabata, kuma mutane suka jujjuya shi tsakaninsu kuma suka gaje shi daga garesu ƙarni bayan ƙarni, har sai da yakai zuwa farkon wannan al'ummar, ka duba zuwa abinda kake son ka aikata shi, idan ya kasance abinda ba'a jin kunyarsa ne to ka aikata shi, idan ya kasance daga abinda ake jin kunyarsa ne to ka bar shi; domin abinda yake hana munanan ayyuka shi ne kunya, wanda ba shi da kunya, to sai ya kutsa a cikin kowace alfasha da abin ƙi.

Daga Abdullahi ɗan Umar - Allah Ya yarda da su - ya ce: Manzon Allah - tsira da amincin Allah su tabbata a gare shi - ya ce: "Ka kasance a duniya kamar kai baƙo ne ko mai ƙetare hanya", Ibnu Umar ya kasance yana cewa: Idan ka kai maraice to kada ka saurari safiya, idan ka wayi gari to kada ka saurari yammaci, ka yi riƙo daga lafiyarka dan rasshin lafiyarka, kuma daga rayuwarka dan mutuwarka.

Bukhari ne ya rawaito shi line

Ibnu Umar - Allah Ya yarda da shi - ya ambata cewa Annabi - tsira da amincin Allah su tabbata agare shi - ya riƙe kafaɗarsa - ita ce mahaɗar damuttsa da allan kafaɗa - kuma ya ce masa: Ka kasance a duniya kamar kai baƙo ne, wanda ya zo garin da ba shi da masauki a cikinsa da zai sauka, kuma babu wani mazaunin da zai kwantar masa da rai, ya kaɗaita daga iyalai da 'yan uwa, waɗanda sune sababin shagalta daga Mahalicci, kai ka kasance mafi tsanani daga baƙo shi ne mai ƙetare hanya mai neman ƙasarsa; domin cewa baƙo zai iya zama a garuruwan baƙunta kuma ya zauna a cikinsu, saɓanin mai ketare hanya mai nufin gari, domin cewa daga sha'aninsa saukakawa da rashin tsayuwa, da kwadayi akan saduwa da garinsa, kamar yadda matafiyi ba ya bukatuwa ga sama da abinda zai kai shi zuwa karshen tafiyarsa, haka nan mumini ba ya bukatuwa a duniya sama da abinda zai kai shi wuri. Sai Ibnu Umar ya yi aiki da wannan nasihar kuma ya kasance yana cewa: Idan ka wayi gari to kada ka jira maraice, idan ka shiga maraice to kada ka jira safiya, ka ƙirga kanka a cikin ma'abota ƙaburbura, kuma cewa rayuwa ba ta kaɗaita daga lafiya da rashin lafiya. Ka yi gaggawa a lokutan lafiyarka da aikin ɗa'a dan rashin lafiyarka; ka ribaci ayyuka na gari a cikin lafiya kafin rashin lafiya ta tsare tsakaninka da su, ka ribaci rayuwarka a duniya, ka tara abinda zai anfaneka bayan mutuwarka.

Daga Abdullahi ɗan Busr - Allah Ya yarda da shi - cewa wani mutum ya ce: Ya Manzon Allah lallai shari'un musulunci haƙiƙa sun yi mini yawa, ka sanar dani wani abu wanda zan rataya da shi, sai ya ce: "Kada harshenka ya gushe yana ɗanye daga ambatan Allah".

Tirmizi da Ibnu Majah da Ahmad Suka ruwaito shi line

Wani mutum ya kai ƙara wurin Manzon Allah - tsira da amincin Allah su tabbata agare shi - cewa nafilifilin ibadu sun yi masa yawa har ya gajiya daga yin su saboda rauninsa, sannan ya tambayi Annabi - tsira da amincin Allah su tabbata agare shi - ya shiryar da shi ga wani aiki mai sauki mai jawo lada mai yawa wanda zai rataya da shi ya yi riƙo da shi. Sai tsira da amincin Allah su tabbata agare shi ya nunar masa harshensa ya zama ɗanye mai motsawa saboda dawwamar ambatan Allah - tsarki ya tabbatar maSa Ya ɗaukaka - a kowane lokaci da hali; na tasbihi da tahmidi da istigafari da addu'a da makamancin hakan.