Hadeeth Cards
Da'wa cards that highlight great meanings from the noble prophetic hadiths in a simple style and attractive display that helps the Muslim to have a deeper understanding of his religion in an easy way






























Da'wa cards that highlight great meanings from the noble prophetic hadiths in a simple style and attractive display that helps the Muslim to have a deeper understanding of his religion in an easy way
A cikin hadisin, falalar kadaici yayin kwanakin fitina sai dai mutum ya kasance yana da ikon cire fitina, to dole ne ya yi kokarin cire shi, ko dai tilasta wani mutum ko kuma wajibcin cancanta bisa ga halin da ake ciki. da yuwuwar, kuma kamar yadda yake na wasu kwanaki ban da fitina, malamai sun yi sabani game da wanne ne ya fi dacewa kebancewa da cakudawa?, Kuma zabi: Fifita cakuda ga wadanda ba su tsammanin hakan zai iya fadawa cikin zunubai. Yana guduwa da addininsa daga fitintinu, ma'ana: yana guduwa ne saboda tsoron addininsa daga fadawa cikin jarabawa, kuma wannan shine dalilin da yasa ya umarci mutum da yayi hijira daga kasar shirka zuwa kasar musulunci, kuma daga kasar fasikai zuwa kasar adalci, don haka idan mutane da lokaci suka canza.
Idan bawa ya la'anci wani abu da harshen sa, to tsinuwar sa zata hau zuwa sama, amma kofofin sama a rufe suke a can, sannan kuma sai ku koma duniya, su ma qofofin duniya a rufe suke a wurin, don haka kar shigar da shi, sa'annan ku tafi dama da hagu, kuma idan ba ku sami wata hanya ba ko barga, to, ku koma zuwa abin da aka la'anta, kuma idan ya cancanci la'ana Ta daidaita tare da shi, in ba haka ba za ta koma ga mai la'antarsa, kuma zai same shi
Wannan jawabi ne daga Allah Madaukaki zuwa ga mala’ikun da aka damka wa kiyayewa da rubuta aikin mutum, kuma yana nuna falalar Allah a kan mutum, da fifikonsa daga gare shi. Fadinsa: “Idan bawana yana son yin mummunan abu, to kada ku rubuta masa sai ya san shi.” Ana iya nufin aikin don yin aikin zuciya da abin farauta, kuma ya bayyana. Domin kuwa akwai shaidu da suke nuna cewa aiki na zuciya abin zargi ne kuma lada ne akanta, Allah madaukaki yace: {Kuma duk wanda aka kawo shi da sabo da zalunci, to zamu fitar dashi daga azaba mai radadi.} To yaya kuma wanda aka kashe? Ya ce: "Yana da sha'awar kashe ɗan'uwansa." Waɗannan matani sun dace don fayyace janar din: "Idan yana son aikata mummunan abu, kada ku rubuta shi har sai ya aikata shi." Saboda azamar zuciya tayi aiki. Cewa: «tutar Vaketboha ideals», na nufin: mara kyau, Allah madaukaki ya ce: {duk wanda ya yi goma kuma ya zo da sharri ba a saka masa kawai kamar ba za a zalunce shi ba}, kuma Madaukaki ya ce: {mummunan aiki ba lada, amma kamar ta da aiki Salihan namiji ko mace alhali yana mai imani, to waɗanda suka shiga Aljanna za a azurta su da wani lissafi a cikin ta. Fadinsa: “Idan ya bar ta saboda ni, to ku rubuta masa da kyakkyawan aiki.” Ya takaita yin watsi da shi saboda Allah Madaukaki, ma'ana: don tsoronSa, saboda jin kunya. Fadinsa: "Kuma idan yana son aikata aiki mai kyau amma bai aikata ba, to rubuta masa a matsayin kyakkyawan aiki." Da sauransu, kuma wannan shine fifikon Allah Madaukaki, Mafi karimci da Mai jin kai. , kan bayinsa.kyakkyawan ayyuka zuwa kyawawan ayyuka dari bakwai. A cikin wannan hadisin, Annabi mai tsira da amincin Allah, ya jingina wannan magana ga Allah Madaukaki da cewa: "Allah yana cewa: Idan Ya so bawana," yana sifanta shi da hakan.
Annabi - tsira da amincin Allah su tabbata agare shi - ya ambaci cewa mai kira zai kira 'yan aljanna alhali su suna cikinta suna ni'imtuwa: Lallai cewa ku zaku samu lafiya ba zaku yi masassara a cikin aljanna ba har abada duk yadda ƙarancin masassarar take, kuma cewa ku zaku rayu ba zaku mutu a cikinta ba har abada koda ya kasance bacci ne wanda shi ne mutuwa ƙarama, kuma cewa ku zaku zama samari a cikinta ba zaku tsufa a cikinta ba har abada, kuma cewa ku zaku ni'imtu ba zaku yi baƙin ciki ba ko ku yanke ƙauna a cikinta ba har abada, hakan (shi ne) faɗinSa - Mai girma da ɗaukaka -: {Sai a yi kira cewa wancananku aljanna an gadar muku ita saboda a binda kuka kasance kuna aikatawa} [al-A'araf: 43].
Annabi - tsira da amincin Allah su tabbata agare shi - yana bada labarin cewa idan 'yan aljanna suka shiga aljanna, Allah - alherinSa ya yawaita kuma Ya ɗaukaka - zai ce musu: Shin kuna son wani abu da zan ƙaro muku? Sai 'yan aljanna gaba ɗayansu su ce: Shin baKa hasakaka fuskokinmu ba? Shin baKa shigar da mu aljanna ba, kuma Ka tseratar damu daga wuta? Sai Allah Ya gusar da shamaki kuma Ya ɗauke shi; hijabinSa (shi ne) haske, ba'a basu wani abuba mafi soyuwa garesu daga duba zuwa Ubangijinsu - Mai girma da ɗaukaka ba.
Matsayi a cikin Al-jannah ya banbanta daidai da Falalar kowa,har ta kai cewa "yan Al-jannah Madauakan Matsayansu wadanda suke Kasa asu rika gano na Samansu Kamar Taurari.
Acikin Wannan Hadisin akwai bayan girman ladan Mumini a cikin Al-janna, da kuma qasqancin Duniya, yadda cewa wannan gwargwadon a cikin Al-janna na Kwarin baka yafi abunda yake cikin Duniya na Ni'ama baki xaya, saboda darajarsa, da kuma wanzuwarsa, Allah ya sanya mu cikin ma'abotanta.
Idan kun bi Al-aurar musulmai ta hanyar leken asiri kan yanayin su, da neman kuskuren su, da tona kurakuran su da suke boyewa a bayyane game da su, tona musu asiri da bayyana rufin su, rage jin kunyar su, to sai su kuskura su aikata irin wadannan zunuban. - bayan basu sani ba - Allah shine mafi sani game dasu sai Allah. Maxaukakin.
Duk wanda ya yi watsi da dan uwansa ba tare da wata manufa ba ta hanyar da ba ta halal ba kuma barin sa ya ci gaba na tsawan shekara guda, to za a hukunta shi, kamar yadda zubar jininsa ya wajaba a hukunta shi, wanda azaba ce ta hankali kamar yadda alkali ke ganin hakan a matsayin hana shi da tsawatarwa ga wasu, amma idan barin hakan don wata manufa ce ta halal, to watsi da mutanen kirkire-kirkire da fasikanci ya kamata ya wuce kan lokaci Sai dai idan sun nuna tuba da komawa ga gaskiya.