Hadeeth Cards
Da'wa cards that highlight great meanings from the noble prophetic hadiths in a simple style and attractive display that helps the Muslim to have a deeper understanding of his religion in an easy way
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‘Imrān ibn Husayn (may Allah be pleased with him) reported: I was suffering from hemorrhoids (piles); so I asked the Prophet (may Allah's peace and blessings be upon him) about the prayer and he said: "Pray while standing; if you cannot, then while sitting; and if you cannot, then while lying on your side."
Narrated by Bukhari
The Prophet (may Allah's peace and blessings be upon him) pointed out that the main rule is to pray while standing, except when one is unable to do so, in which case he can pray while sitting, and if he cannot, he can pray while lying on his side.
Abu Hurayrah (may Allah be pleased with him) reported: A blind man came to the Prophet (may Allah's peace and blessings be upon him) and said: "O Messenger of Allah, I have no one to lead me to the mosque." He asked the Messenger of Allah (may Allah's peace and blessings be upon him) to allow him to pray at home, which the Messenger of Allah did. When the man was leaving, the Prophet (may Allah's peace and blessings be upon him) called him back and said: "Do you hear the Adhān?" He replied in the affirmative. Thereupon, he said: "Then respond to it."
Narrated by Muslim
A blind man came to the Prophet (may Allah's peace and blessings be upon him) and said: O Messenger of Allah, I am blind and have no one to help me and take me by the hand to the mosque for the five prayers. He sought a dispensation from the Prophet (may Allah's peace and blessings be upon him) to not attend the prayer in congregation. As he gave him the dispensation and the man turned his back to leave, the Prophet (may Allah's peace and blessings be upon him) called him and asked: Do you hear the Adhān? The man replied in the affirmative. So, the Prophet (may Allah's peace and blessings be upon him) said: Then, respond to the caller to prayer.
‘Ali ibn Abi Tālib and Mu‘ādh ibn Jabal (may Allah be pleased with both of them) reported that the Prophet (may Allah's peace and blessings be upon him) said: "When one of you joins the prayer and finds the Imām in a certain position, he should do what the Imām is doing."
Narrated by At-Termedhy
If one of you joins the congregational prayer and finds the Imām in one of the four positions of prayer: standing up, bowing, prostrating, or sitting down, he has to do the same as the Imām immediately without waiting for the Imām to stand up like what laymen do.
‘Abdullāh ibn Mas‘ūd (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) taught us the sermon of need: "Praise be to Allah. We seek His help and forgiveness. We seek refuge with Him from the evils of our souls. Whoever Allah guides, none can lead astray, and whoever Allah leads astray, none can guide. I testify that there is no god but Allah, and I testify that Muhammad is His slave and Messenger. {O people, fear your Lord Who created you from a single soul, and created from it its mate, and from both of them created countless men and women. Fear Allah in Whose name you ask one another, and be mindful of your kinship ties, for Allah is ever Watchful over you.} [Surat an-Nisā’: 1] {O you who believe, fear Allah as He should be feared, and do not die except as Muslims.} [Surat Āl-‘Imrān: 102] {O you who believe, fear Allah and say what is right, He will guide you to righteous deeds and forgive your sins. Whoever obeys Allah and His Messenger will surely achieve a supreme triumph.} [Surat al-Ahzāb: 70-71]"
Narrated by Abu Daoud & At-Termedhy & Ibn Majah & An-Nasa'i & Ahmad
Ibn Mas‘ūd (may Allah be pleased with him) informs that the Prophet (may Allah's peace and blessings be upon him) taught them the sermon of need, which is to be said upon the start of sermons and when in need of something, like the marriage sermon, the Friday sermon and others. This sermon comprises sublime meanings, including that Allah is worthy of all kinds of praise, seeking help from Him alone, with no partner, concealment and pardon of sins, and seeking refuge with Him from all evils, the evils of the souls and others. Then, the Prophet (may Allah's peace and blessings be upon him) informed that guidance lies in the Hand of Allah. So, whoever Allah guides, none can lead astray, and whoever Allah leads astray, none can guide. Then, he mentioned the testimony of monotheistic belief and that none is truly worthy of worship except Allah and the testimony that Muhammad is the servant and Messenger of Allah. He concluded the sermon with these three verses, which contain the command to fear Allah Almighty by observing His commands and prohibitions in pursuit of His pleasure, and state that the reward for those who do so is that they will be guided to righteous deeds and words, their sins and misdeeds will be expiated and forgiven, and they will be given a good life in this world and win Paradise on the Day of Judgment.
Abu Mūsa al-Ash‘ari (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: "There is no marriage except with a guardian."
Narrated by Abu Daoud & At-Termedhy Ibn Majah & Ahmad
The Prophet (may Allah's peace and blessings be upon him) points out that a woman's marriage is not valid without a guardian who concludes the marriage contract.
‘Abdullāh ibn ‘Amr (may Allah be pleased with him) reported: The Prophet (may Allah’s peace and blessings be upon him) said: "Whoever kills a mu‘āhad (a non-Muslim who is granted the pledge of protection by the Muslims) shall not smell the fragrance of Paradise, though its fragrance can be smelt at a distance of forty years."
Narrated by Bukhari
The Prophet (may Allah's peace and blessings be upon him) demonstrates the stern warning to anyone who kills a mu‘āhad - a non-Muslim who comes from the land of disbelievers to the abode of Islam and receives the pledge of protection and security - that he will not smell the fragrance of Paradise, though its fragrance can be smelt at a distance of forty years journey.
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) cursed the one who gives a bribe and the one who receives a bribe to influence a judgment.
Narrated by At-Termedhy & Ahmad
The Prophet (may Allah's peace and blessings be upon him) supplicated against those who give or take bribes to be expelled and banished from the mercy of Allah Almighty. This includes the bribe given to judges to pass an unjust ruling; thus, the giver of the bribe can reach his objective without right.
‘Umar ibn al-Khattāb (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "When the Muezzin (the caller to prayer) says, 'Allahu akbar, Allahu akbar' (Allah is the Greatest), and one of you says 'Allahu akbar, Allahu akbar', and then he says, 'Ash'hadu an lā ilāh illa Allah' (I bear witness that there is no god but Allah), and he says, 'Ash'hadu an lā ilāh illa Allah', and then he says, 'Ash'hadu anna Muhammadan rasūl Allah' (I bear witness that Muhammad is the Messenger of Allah), and he says, 'Ash'hadu anna Muhammadan rasūl Allah', and then he says, 'Hayy ‘ala as-salāh' (Come to prayer), and he says, 'Lā hawla wala quwwata illa billāh' (There is no power or strength except through Allah), and then he says, 'Hayy ‘ala al-falāh' (Come to success), and he says, 'Lā hawla wala quwwata illa billāh', and then he says, 'Allahu akbar, Allahu akbar', and he says, 'Allahu akbar, Allahu akbar', and then he says, 'lā ilāh illa Allah', and he says 'lā ilāh illa Allah' from his heart, he will enter Paradise."
Narrated by Muslim
The Adhan is the call to announce that it is time for one of the obligatory prayers. The words of the Adhān comprise of the creed of faith. In this Hadīth, the Prophet (may Allah's peace and blessings be upon him) demonstrated what is prescribed upon hearing the Adhān, namely, the hearer of Adhān should say as the Muezzin says. When the Muezzin says, "Allahu akbar", he should say: "Allahu akbar", and likewise with all phrases except when the Muezzin says, "Hayy' ala as-salāh" and "Hayy 'ala al-falāh", upon which the hearer should say: "Lā hawla wala quwwata illa billāh". The Prophet (may Allah's peace and blessings be upon him) pointed out that whoever repeats after the Muezzin sincerely from his heart will enter Paradise. The meanings of the phrases of the Adhān: "Allahu akbar": He, Exalted be He, is the most Majestic, the most Sublime, and greater than everything. "Ash'hadu an lā ilāh illa Allah": No one is truly worthy of worship except Allah. "Ash'hadu anna Muhammadan rasūl Allah": I acknowledge and testify with my tongue and heart that Muhammad is the Messenger of Allah; Allah Almighty sent him, and it is obligatory to obey him. "Hayy ‘ala as-salāh": Come to prayer. The listener says "Lā hawla wala quwwata illa billāh" means: There is no way to avoid the things that prevent one from worship, no strength to perform it, and no ability to do anything except with the help of Allah Almighty. "Hayy ‘ala al-falāh": Come to the cause of success, namely the attainment of Paradise and salvation from Hellfire.
Anas ibn Mālik (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: "Whoever forgets a prayer should perform it as soon as he remembers it; there is no expiation for it except that: {and establish prayer to remember me.} [Surat Tā-ha: 14]"
Narrated by Bukhari & Muslim
The Prophet (may Allah's peace and blessings be upon him) pointed out that whoever forgets to perform any obligatory prayer until its time has elapsed should hasten to make up for it when he remembers it. The sin of abandoning it cannot be eliminated and covered except by the Muslim's performance upon remembering it. In his noble Book, Allah says: {and establish prayer to remember me.} [Surat Tā-ha: 14], i.e., perform the forgotten prayer when you remember it.
