Hadeeth Cards
Da'wa cards that highlight great meanings from the noble prophetic hadiths in a simple style and attractive display that helps the Muslim to have a deeper understanding of his religion in an easy way
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Abu Idrīs al-Khawlāni (may Allah have mercy upon him) reported: I once entered the Damascus mosque. I saw a young man who had shining teeth, and people were with him. When they differed over anything, they would refer it to him and would adopt his opinion. I asked who he was and I was told that he was Mu‘ādh ibn Jabal (may Allah be pleased with him). On the next day, I went early to the mosque, but found that he had arrived earlier than me and was praying. I waited until he completed his prayer, and then went to him from the front, greeted him and said: "By Allah, I love you for the sake of Allah." He asked: "By Allah?" I replied: "Yes, by Allah." He then asked me again: "By Allah?" I replied: "Yes, by Allah." Then he took hold of the waist edge of my cloak, drew me close to himself and said: "Rejoice, for I heard the Messenger of Allah (may Allah's peace and blessings be upon him) saying: 'Allah, the Almighty, said: ‘My love is certainly due to those who love one another for My sake, sit with one another for My sake, visit one another for My sake, cooperate and give one another for My sake.''"
Narrated by Ahmad - Maalik
This Hadīth highlights the virtue of loving one another for the sake of Allah. The meaning is that whoever does all of these things, i.e. each of the two parties, as the verb form implies, if he does them seeking the pleasure of Allah, the Almighty, not for a perishable interest or some purpose, then the love of his Master will be due to him. This, indeed, is the greatest reward and it indicates the honor of such deeds. It was also reported that: "Whoever loves, hates, gives, and withholds for My sake, he has perfected faith." "By Allah, I love you for the sake of Allah." He asked: "By Allah?" I replied: "Yes, by Allah." This is a proof that they frequently used oaths and repeated them for the sake of verification and confirmation. "Drew me close to himself", meaning: closely and intimately, displaying acceptance of what he told him, and to convey to him the glad tidings of what the Prophet (may Allah's peace and blessings be upon him) said about the one who does that. So, he said to him: 'Rejoice', meaning: at the state you are in because "I heard the Messenger of Allah (may Allah's peace and blessings be upon him) saying: 'Allah, the Almighty, said"; Mu‘ādh informed him that the Prophet (may Allah's peace and blessings be upon him) reported this statement from his Lord, Blessed and Exalted, so that Abu Idrīs would be certain about the statement and would fully rejoice over the news, since it was the statement of the Prophet (may Allah's peace and blessings be upon him) which he reported from his Lord, and not a personal opinion of Mu‘ādh (may Allah be pleased with him). "My love is certainly due", meaning: My love has been affirmed for them. "To those who love one another for My sake, sit with one another for My sake", meaning: Their gatherings are especially for the sake of Allah, for the sake of cooperation in the remembrance of Allah, the Exalted, establishing His limits, honoring His covenant, fulfilling His commands, preserving His laws, following His orders, and avoiding His prohibitions. "Visit one another for My sake", meaning: Their visits to one another are intended for Allah's sake and seeking His pleasure, love, and approval; whether they do it out of loving each other for His sake, or in cooperation on His obedience. "Cooperate and give one another for My sake", meaning: exert themselves for His pleasure, including spending on Jihad against His enemies, and other such things that they were commanded to do; as well as giving each other money if needed.
Anas ibn Mālik (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "When I was taken on an ascent to heaven, I passed by a group of people (in Hellfire) with copper nails scratching their faces and chests. I asked: O Gabriel, who are these? He replied: These are the ones who eat the flesh of people (by backbiting) and slander them."
Narrated by Abu Dāwūd
The Prophet (may Allah's peace and blessings be upon him) informed that when he was taken up to the heavens on the night of Isrā’ and Mi‘rāj, he passed by a group of people who had nails of copper, with which they were scratching and tearing their own faces and chests. The Prophet (may Allah's peace and blessings be upon him) asked Jibrīl (Gabriel) (peace be upon him): What did these people do to deserve such punishment? Gabriel (peace be upon him) replied: They are those who used to backbite others and speak about people's honor unjustly.
Salmān al-Fārisi (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "There are three to whom Allah will not speak on the Day of Judgment, nor will He purify them, and they will incur a painful punishment: an aged person who commits adultery, a poor person who is arrogant, and a man whom Allah has given a commodity, yet he does not sell except by swearing an oath, nor buy except by swearing an oath."
Narrated by At-Tabaraani
The Prophet (may Allah's peace and blessings be upon him) informed us about three types of people who will deserve the punishment of Allah on the Day of Judgment with three punishments, unless they repent or are forgiven: The first: Allah will not speak to them on the Day of Judgment due to His intense anger; rather, He will turn away from them, or He may speak to them in a way that does not please them, indicating His wrath upon them. The second: He will not purify, praise, or cleanse them from sins. The third: They will receive a severe and painful punishment in the Hereafter. These types of people are: The first: An old man who commits the immoral act of adultery. The second: A poor man who has no wealth, yet despite that, he treats people with arrogance. The third: One who frequently swears by Allah when buying and selling, thereby dishonoring the name of Allah and using it as a means to gain wealth.
‘Amr ibn Shu‘ayb reported from his father, who reported from his grandfather: The most rebellious of people against Allah, Exalted and Glorified, is someone who kills another in the sacred precincts of Allah; kills someone other than his killer; or someone kills someone out of a pre-Islamic animosity.
Narrated by Ibn Hebban
‘Abdullāh ibn ‘Amr (may Allah be pleased with him) said that the Prophet (may Allah's peace and blessings be upon him) had said that the most rebellious and tyrannical in the sight of Allah, as far as murder is concerned, are three people: 1. Someone who kills someone else whose blood is inviolable under the Shariah in the safe sanctuary of Allah; Makkah. A forbidden killing is the gravest sin after polytheism, and it is more forbidden and sinful when it is committed in the sanctuary of Allah. In this respect, Allah, the Almighty, says: {Whoever intends [a deed] therein of deviation [in religion] or wrongdoing - We will make him taste of a painful punishment} [Sūrat al-Hajj: 25]. In an authentic Hadīth, the Prophet (may Allah's peace and blessings be upon him) said: ''Your blood, honor, and properties are as inviolable to you as this month of yours in this country of yours.'' [Muslim: 1218] 2. Someone who kills someone other than his killer (the person who committed the murder). Allah, the Almighty, says: {No bearer of burdens can bear the burden of another} [Sūrat al-An‘ām: 164]. That is to kill someone other than his killer or to kill, along with his killer, someone else. Excessive murder was a pre-Islamic tradition, that Allah has forbidden. 3. Someone who kills due to the pre-Islamic animosities and feuds that Islam revoked. Exceptions, however, are someone who kills another while defending himself and not for any other reason. Also, killing someone who commits a crime that legalizes killing him, such as deliberate murder in the sanctuary, so the sanctuary does not provide a safe place for people to commit crimes.
Hakīm ibn Hizām (may Allah be pleased with him) reported: I asked the Messenger of Allah (may Allah's peace and blessings be upon him) for some money, and he gave it to me. Then I asked him again, and he gave it to me. Then I asked him again, and he gave it to me, and then he said: "O Hakīm, this money is like a sweet, fresh fruit; whoever takes it without greediness, he is blessed with it, and whoever takes it with greediness, he is not blessed with it, and he is like a person who eats but is never satiated; and the upper hand is better than the lower hand." Hakīm added: I said: O Messenger of Allah, by the One Who sent you with the truth, I shall never accept anything from anyone after you until I depart this world. Then Abu Bakr would call Hakīm in order to give him, and he would refuse to take anything. Then ‘Umar called him to give it to him, but he would refuse to accept it. Upon that, ‘Umar said: O Muslims, I offer Hakīm his share from this booty that Allah entitled him to, and he refuses to take it. So, Hakīm never took anything from anybody after the Prophet (may Allah's peace and blessings be upon him) till he died (may Allah have mercy upon him).
Agreed upon
Hakīm ibn Hizām (may Allah be pleased with him) asked the Prophet (may Allah's peace and blessings be upon him) for some of the worldly goods, and he gave them to him. Then he asked again, and the Prophet (may Allah's peace and blessings be upon him) gave him. Then the Prophet (may Allah's peace and blessings be upon him) said to him: O Hakīm, this wealth is sweet and tempting. Whoever receives it without asking and takes it without greed or insistence, it will be blessed for him. But whoever takes it out of craving and desire, it will not be blessed for him—he will be like the one who eats but is never satisfied. And the upper hand that gives is better in the sight of Allah than the lower hand that asks. Hakīm said: I said: O Messenger of Allah, by the One Who sent you with the truth, I will never again ask anyone for anything after you until I depart this world. The successor of the Messenger of Allah (may Allah's peace and blessings be upon him), Abu Bakr (may Allah be pleased with him), would call Hakīm to give him his share (from the treasury), but he would refuse to accept anything. Then the Commander of the Believers, ‘Umar (may Allah be pleased with him), also called him to give him something, but he likewise refused to accept it. So ‘Umar said: O Muslims, I offer him his rightful share—that which Allah has allotted to him from the spoils of war obtained without fighting—yet he refuses to take it. Hakīm never took anyone's wealth by asking after the Prophet (may Allah's peace and blessings be upon him) until he passed away (may Allah be pleased with him).
Anas ibn Mālik (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "By Allah, there is no true life except that of the Hereafter, so forgive the Ansār (Supporters) and the Muhājirah (Emigrants)."
Agreed upon
The Prophet (may Allah's peace and blessings be upon him) informed that true life is none other than the life of the Hereafter in Allah's pleasure, mercy, and Paradise because the life of this world is fleeting, while the life of the Hereafter is everlasting and eternal. He (may Allah's peace and blessings be upon him) then supplicated for forgiveness, honor, and righteousness for the Ansār, who welcomed and supported the Prophet (may Allah's peace and blessings be upon him), assisted the Emigrants, and even shared their wealth with them—as well as for the Muhājirūn, who left behind their homes and possessions seeking the bounty and pleasure of Allah.
Abu Hurayrah (may Allah be pleased with him) reported: I heard the Messenger of Allah (may Allah's peace and blessings be upon him) say: "Indeed, this world is cursed, and everything in it is cursed, except for the remembrance of Allah, what aligns with it, and a scholar or a knowledge seeker."
Narrated by At-Tirmidhi and Ibn Mājah
The Prophet (may Allah's peace and blessings be upon him) informed that the world and everything in it are detested by Allah, deemed blameworthy, forsaken, distanced, and whatever is in it is forsaken and not to be praised. This is because the world and everything in it distracts from Allah Almighty and leads away from Him, except for the remembrance of Allah and what aligns with and resembles it, which Allah loves, or a scholar well versed in religious knowledge who teaches it to people, or a knowledge seeker seeking such knowledge.
Jābir (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) passed through the market with people around him. He came across a dead goat with its ears cut off. He held it by (the remaining part of) one ear and said: "Who of you would like to have this for one dirham?" They said: "We do not like to have it for anything whatsoever. What shall we do with it?" Then he said: "Would you like to have it anyway?'' They said: "By Allah, had it been alive, it would be of little value because of its cut ears. How could it be worth anything when it is dead?" Thereupon he said: "By Allah, the world is less worthy to Allah than this is to you.''
Narrated by Muslim
Jābir (may Allah be pleased with him) informs us that the Prophet (may Allah's peace and blessings be upon him) once passed through the market and came across a dead goat with cut ears, so he raised its head and asked whether anyone would like to take it for one dirham (an insignificant price at the time). The people refused to take it even for nothing. The Prophet (may Allah's peace and blessings be upon him) further asked if anyone liked to have it, and they replied in the negative. Thereupon, he told them that the world is less worthy in Allah's sight than that dead goat in theirs. With this remark, the Prophet wanted to show his Companions and his Ummah after him that this world is more contemptible in Allah's sight than the cut-eared dead goat in the sight of sound-natured people. This world, in relation to the Hereafter, is worthless to Allah; it does not weigh the wing of a mosquito. Sahl ibn Sa‘d (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: ''If the world weighed, in the sight of Allah, a mosquito's wing, He wouldn't give a disbeliever a drink of water from it.'' He wished to urge his Companions and his Ummah after him to make the life of this world a means to fulfill divine requirements, and not to make it their ultimate objective and purpose as that would lead to their destruction.
An-Nu‘mān ibn Bashīr (may Allah be pleased with him) reported: Are you not (living) in ease, with food and drink as much as you desire? I have seen your Prophet (may Allah's peace and blessings be upon him), and he could not even find low-quality dates to fill his stomach.
Narrated by Muslim
An-Nu‘mān ibn Bashīr (may Allah be pleased with him and his father) reminded the people of the blessings they were enjoying for having continuous access to food and drink in whatever quantity they desired. Then he informed them of the condition of the Prophet (may Allah's peace and blessings be upon him), saying that he could not even find enough of the poor-quality dates to fill his stomach out of hunger.
