Hadeeth Cards
Da'wa cards that highlight great meanings from the noble prophetic hadiths in a simple style and attractive display that helps the Muslim to have a deeper understanding of his religion in an easy way
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Abu ‘Ali Suwayd ibn Muqarrin (may Allah be pleased with him) reported: I was one of seven sons of Muqarrin, and we had only one female servant. The youngest of us slapped her in the face, so the Messenger of Allah (may Allah’s peace and blessings be upon him) commanded us to set her free. Another narration reads: "I was one of seven siblings."
Narrated by Muslim
Suwayd ibn Muqarrin reports that he was one of seven siblings of the sons of Muqarrin, all of whom were Companions from the Muhajirūn, and no one resembled them in this number. There was no one to serve all seven but a single slave girl. The youngest of them slapped her on the cheek, so the Messenger of Allah (may Allah’s peace and blessings be upon him) ordered them to set her free from slavery so that her manumission would be an expiation for having slapped her.
Al-Barā' (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) sent Khālid ibn al-Walīd to the people of Yemen to invite them to Islam, but they did not respond to him. Then, the Prophet sent ‘Ali ibn Abi Tālib and ordered him to send back Khālid and those with him except if any of the men with Khālid wanted to stay with ‘Ali, in which case they should be allowed to do so. I was one of those who stayed with him. When we drew close to the people, they went out toward us, and ‘Ali (may Allah be pleased with him) led us in prayer and lined us in one row. Then, he stepped forward and stood before us and read out the Messenger’s letter to them. Thereupon, the entire Hamdān tribe embraced Islam. ‘Ali (may Allah be pleased with him) wrote to the Messenger of Allah (may Allah’s peace and blessings be upon him) informing him of their conversion to Islam. On reading that, the Messenger of Allah (may Allah’s peace and blessings be upon him) fell in prostration. Then, he raised his head and said: "Peace be upon Hamdān, peace be upon Hamdān."
Al-Bayhaqi
The Hadīth indicates that the Prophet (may Allah's peace and blessings be upon him) used to prostrate himself in gratitude to Allah, the Exalted, whenever he received good news. One of these occasions was when he sent ‘Ali (may Allah be pleased with him) to the people of Yemen to invite them to Islam after they had refused to convert to this religion when invited by Khālid ibn al-Walīd. When ‘Ali invited them, the whole of Hamdān responded and embraced Islam. Thereupon, ‘Ali sent a letter to the Prophet (may Allah's peace and blessings be upon him) wherein he conveyed this good news to him. Upon that, the Prophet (may Allah's peace and blessings be upon him) prostrated himself in gratitude to Allah, the Exalted.
Abu Mūsa (may Allah be pleased with him) reported: I came to the Prophet (may Allah's peace and blessings be upon him) along with two men (from the tribe) of Ash‘ariyyīn, one on my right and the other on my left, while the Messenger of Allah (may Allah's peace and blessings be upon him) was brushing his teeth (with a tooth-stick), and both men asked him for employment (as governors). The Prophet (may Allah's peace and blessings be upon him) said: "O Abu Mūsa (or O ‘Abdullāh ibn Qays)!" I said: "By Him Who sent you with the truth, they did not tell me what was on their minds and I did not feel that they were seeking employment." As if I were looking now at his tooth-stick being drawn to a corner under his lips, and he said: "We will not (or, we do not) appoint for our affairs anyone who seeks that position. But O Abu Mūsa! (or O ‘Abdullāh ibn Qays!) You go to Yemen." The Prophet (may Allah's peace and blessings be upon him) then sent Mu‘ādh ibn Jabal after him, and when Mu‘ādh reached him, he spread out a cushion for him and asked him to sit. There was a fettered man beside Abu Mūsa. Mu‘ādh asked: "Who is this (man)?" Abu Mūsa said: "He was a Jew and became a Muslim and then reverted back to Judaism." Then Abu Mūsa asked Mu‘ādh to sit down but Mu‘ādh said: "I will not sit down till he is killed. This is the judgment of Allah and His Messenger (for such cases)," and he repeated it thrice. Abu Mūsa ordered that the man be killed, and he was killed. Then they discussed the voluntary night prayers and one of them said: "I pray and sleep, and I hope that Allah will reward me for my sleep as He rewards me for my prayers."
Narrated by Bukhari & Muslim
In this Hadīth, Abu Mūsa (may Allah be pleased with him) went to the Prophet (may Allah's peace and blessings be upon him) with two men from his own tribe. The two men asked for employment as governors, so the Prophet (may Allah's peace and blessings be upon him) said that he would not give a position of power to anyone who asks for it. When someone seeks a position, he is left to it and is not given support by Allah. The Prophet (may Allah's peace and blessings be upon him) rather, sent Abu Mūsa to govern Yemen and then asked Mu‘ādh to reach him there. Mu‘ādh found a fettered man in the presence of Abu Mūsa. This man converted from Judaism to Islam and then back to Judaism. So, Mu‘ādh said that the due punishment must be inflicted on him, i.e., the punishment for apostasy which is capital punishment. Thus the man was killed. Both Abu Mūsa and Mu‘ādh then talked about voluntary night prayer. One of them said that he sleeps and prays, and hopes that he would receive reward for his sleep just as he receives reward for his prayer.
‘Abdullāh ibn ‘Abbās reported that ‘Umar ibn al-Khattāb, while he was sitting on the Prophet's pulpit, said: "Verily Allah sent Muhammad (may Allah's peace and blessings be upon him) with the truth and sent the Book down to him. Part of what was revealed to him was the verse on stoning. We recited, understood, and comprehended it. The Messenger of Allah (may Allah’s peace and blessings be upon him) did administer stoning and we administered it after his death. Yet, I am concerned that, after a long time has passed, someone may say: 'We cannot find stoning in Allah's Book,' and they will be led astray for abandoning an obligation that Allah has sent down. Indeed, stoning is established in the Book of Allah against those married men and women who commit adultery, when there is evidence, pregnancy, or a confession."
Narrated by Bukhari & Muslim
‘Umar ibn al-Khattāb (may Allah be pleased with him) got up onto the pulpit and delivered a sermon to people. He said: among other things, that Allah had sent Muhammad (may Allah's peace and blessings be upon him) with the true religion; Islam, and He had sent the best Book; the Qur’an, down to him. Included in what was sent down was the verse on stoning a married person who commits adultery. The wording of the verse was abrogated, but its ruling remained. ‘Umar (may Allah be pleased with him) feared that people of later times who had not witnessed the revelation of the Qur’an would deny the stoning ruling. So he reminded people of the ruling and that it was true. Therefore, if a legally married person is found committing adultery, confesses and admits to it; or if a married woman gets pregnant in the absence of her husband or master (in the case of a slave woman), she should be stoned to death. These are the proofs that can be used to establish the punishment of stoning for a person who has committed adultery.
Shaddād ibn Aws (may Allah be pleased with him) reported: There are two things which I learned by heart from the Messenger of Allah (may Allah’s peace and blessings be upon him); he said: "Verily, Allah has enjoined kindness in all things. So, when you kill, kill with kindness; and when you slaughter, slaughter with kindness. Let one of you sharpen his blade and spare the animal he slaughters from suffering."
Narrated by Muslim
The Prophet (may Allah's peace and blessings be upon him) informs that Allah Almighty prescribed ihsān (kindness/excellence) upon us in everything. Ihsān: It is constantly being heedful of Allah in worshipping Him, doing good, and abstaining from harming other created beings. An aspect of this is ihsān in killing and slaughtering. Ihsān in killing, for legal retribution, is to choose the easiest method which causes the least suffering to the one being killed and the quickest in taking his life. Ihsān in slaughtering animals is to show kindness toward the animal by sharpening the blade and not sharpening it while the animal is looking on, and not slaughtering an animal while another animal is looking.
Anas ibn Mālik (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) was the best of people in terms of morals.
Narrated by Bukhari & Muslim
The Prophet (may Allah's peace and blessings be upon him) was the most perfect among people in terms of morals, and he surpassed everyone in all good manners and traits, like good speech, doing good, putting on a smiling face, and refraining from harming others and bearing harm from them.
As he visited ‘Ā’ishah (may Allah be pleased with her), Sa‘d ibn Hishām ibn ‘Āmir said: "O mother of the believers, tell me about the character of the Prophet (may Allah's peace and blessings be upon him)." She said: "Do you not recite the Qur’an?" He said: 'Yes.' She said: "Indeed, the Prophet's character was the Qur’an."
Narrated by Muslim within a long hadith
The mother of the believers' Ā’ishah (may Allah be pleased with her) was asked about the Prophet's character, and she replied with one comprehensive sentence, referring the questioner to the noble Qur'an, which comprises all attributes of perfection. She said that the Prophet (may Allah's peace and blessings be upon him) possessed the morals of the Qur'an. Whatever the Qur'an commanded him to do or prohibited him from doing, he would comply. So, his character was to act upon the Qur'an, observe its limits, assume its ethics, and take lessons from its parables and stories.
‘Ā’ishah, Mother of the Believers (may Allah be pleased with her), reported: The Prophet (may Allah's peace and blessings be upon him) preferred beginning with the right side when wearing his sandals, combing his hair, purifying himself, and in all of his affairs.
Narrated by Bukhari & Muslim
The Prophet (may Allah's peace and blessings be upon him) would like and prefer to begin with the right side in all matters worthy of honor. This includes the following: He would begin with the right foot in putting on his sandals, and begin with the right side in grooming, combing, and oiling his hair and beard; and in his ablution, he would start with the right side in washing his hands and feet.
‘Ā’ishah, Mother of the Believers, (may Allah be pleased with her) reported: I have never seen the Prophet (may Allah's peace and blessings be upon him) laughing so heartily to the extent of seeing his uvulae; rather, he would only smile.
Narrated by Bukhari & Muslim
‘Ā’ishah (may Allah be pleased with her) informed that the Prophet (may Allah's peace and blessings be upon him) did not exaggerate in laughing until his uvula, which is the fleshy extension hanging above the throat, could be seen; rather, he would only smile.
