Categories

Discover our diverse collection of categories covering multiple topics to meet your various interestsDa\'wa cards that highlight great meanings of the verses of the Holy Quran and the noble prophetic hadiths in a simple style and attractive display that helps the Muslim to have a deeper understanding of his religion in an easy way

﴿ أَمۡ يَقُولُونَ ٱفۡتَرَىٰهُۖ قُلۡ فَأۡتُواْ بِعَشۡرِ سُوَرٖ مِّثۡلِهِۦ مُفۡتَرَيَٰتٖ وَٱدۡعُواْ مَنِ ٱسۡتَطَعۡتُم مِّن دُونِ ٱللَّهِ إِن كُنتُمۡ صَٰدِقِينَ ﴾

سورة هود

Or do they say, “He has fabricated it”? Say, “Then produce ten fabricated Chapters like it and seek help from whoever you can besides Allah, if you are truthful!”

﴿ إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَأَخۡبَتُوٓاْ إِلَىٰ رَبِّهِمۡ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلۡجَنَّةِۖ هُمۡ فِيهَا خَٰلِدُونَ ﴾

سورة هود

Indeed, they who have believed and done righteous deeds and humbled themselves to their Lord - those are the companions of Paradise; they will abide eternally therein.

﴿ وَمِنۡهُم مَّن يَقُولُ رَبَّنَآ ءَاتِنَا فِي ٱلدُّنۡيَا حَسَنَةٗ وَفِي ٱلۡأٓخِرَةِ حَسَنَةٗ وَقِنَا عَذَابَ ٱلنَّارِ ﴾

سورة البقرة

But among them is he who says, "Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire."

﴿ إِلَّا مَن تَوَلَّىٰ وَكَفَرَ ﴾

سورة الغاشية

But whoever turns away and disbelieves,

﴿ ۞ لَتَجِدَنَّ أَشَدَّ ٱلنَّاسِ عَدَٰوَةٗ لِّلَّذِينَ ءَامَنُواْ ٱلۡيَهُودَ وَٱلَّذِينَ أَشۡرَكُواْۖ وَلَتَجِدَنَّ أَقۡرَبَهُم مَّوَدَّةٗ لِّلَّذِينَ ءَامَنُواْ ٱلَّذِينَ قَالُوٓاْ إِنَّا نَصَٰرَىٰۚ ذَٰلِكَ بِأَنَّ مِنۡهُمۡ قِسِّيسِينَ وَرُهۡبَانٗا وَأَنَّهُمۡ لَا يَسۡتَكۡبِرُونَ ﴾

سورة المائدة

82. Verily, you will find the strongest among men in enmity to the believers (Muslims) the Jews and those who are Al-Mushrikûn [27] and you will find the nearest in love to the believers (Muslims) those who say: "We are Christians." That is because amongst them are priests and monks, and they are not proud.

﴿ وَإِذَا طَلَّقۡتُمُ ٱلنِّسَآءَ فَبَلَغۡنَ أَجَلَهُنَّ فَأَمۡسِكُوهُنَّ بِمَعۡرُوفٍ أَوۡ سَرِّحُوهُنَّ بِمَعۡرُوفٖۚ وَلَا تُمۡسِكُوهُنَّ ضِرَارٗا لِّتَعۡتَدُواْۚ وَمَن يَفۡعَلۡ ذَٰلِكَ فَقَدۡ ظَلَمَ نَفۡسَهُۥۚ وَلَا تَتَّخِذُوٓاْ ءَايَٰتِ ٱللَّهِ هُزُوٗاۚ وَٱذۡكُرُواْ نِعۡمَتَ ٱللَّهِ عَلَيۡكُمۡ وَمَآ أَنزَلَ عَلَيۡكُم مِّنَ ٱلۡكِتَٰبِ وَٱلۡحِكۡمَةِ يَعِظُكُم بِهِۦۚ وَٱتَّقُواْ ٱللَّهَ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ بِكُلِّ شَيۡءٍ عَلِيمٞ ﴾

سورة البقرة

When you divorce women and they have completed their waiting period, either retain them with fairness or release them with fairness. Do not retain them in order to harm them[124], exceeding the limits. Whoever does this, he has wronged himself. Do not make mockery of Allah’s verses, and remember Allah’s grace upon you and what He has sent down to you of the Book and the Wisdom, to exhort you. And fear Allah, and know that Allah is All-Knowing of everything.

﴿ وَقُل رَّبِّ أَعُوذُ بِكَ مِنۡ هَمَزَٰتِ ٱلشَّيَٰطِينِ ﴾

سورة المؤمنون

97. And say: "My Lord! I seek refuge with You from the whisperings (suggestions) of the Shayâtîn (devils).

﴿ إِنَّ هَٰذَا لَهُوَ ٱلۡبَلَٰٓؤُاْ ٱلۡمُبِينُ ﴾

سورة الصافات

Indeed, this was the clear trial.

﴿ وَيَقُولُ ٱلَّذِينَ كَفَرُواْ لَوۡلَآ أُنزِلَ عَلَيۡهِ ءَايَةٞ مِّن رَّبِّهِۦۚ قُلۡ إِنَّ ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهۡدِيٓ إِلَيۡهِ مَنۡ أَنَابَ ﴾

سورة الرعد

And those who disbelieved say, "Why has a sign not been sent down to him from his Lord?" Say, [O Muḥammad], "Indeed, Allāh leaves astray whom He wills and guides to Himself whoever turns back [to Him] -

﴿ وَذَرِ ٱلَّذِينَ ٱتَّخَذُواْ دِينَهُمۡ لَعِبٗا وَلَهۡوٗا وَغَرَّتۡهُمُ ٱلۡحَيَوٰةُ ٱلدُّنۡيَاۚ وَذَكِّرۡ بِهِۦٓ أَن تُبۡسَلَ نَفۡسُۢ بِمَا كَسَبَتۡ لَيۡسَ لَهَا مِن دُونِ ٱللَّهِ وَلِيّٞ وَلَا شَفِيعٞ وَإِن تَعۡدِلۡ كُلَّ عَدۡلٖ لَّا يُؤۡخَذۡ مِنۡهَآۗ أُوْلَٰٓئِكَ ٱلَّذِينَ أُبۡسِلُواْ بِمَا كَسَبُواْۖ لَهُمۡ شَرَابٞ مِّنۡ حَمِيمٖ وَعَذَابٌ أَلِيمُۢ بِمَا كَانُواْ يَكۡفُرُونَ ﴾

سورة الأنعام

And leave those who take their religion as amusement and diversion and whom the worldly life has deluded. But remind with it [i.e., the Qur’ān], lest a soul be given up to destruction for what it earned; it will have other than Allāh no protector and no intercessor. And if it should offer every compensation, it would not be taken from it [i.e., that soul]. Those are the ones who are given to destruction for what they have earned. For them will be a drink of scalding water and a painful punishment because they used to disbelieve.

‹
1
2
...
872
873
874
...
1870
1871
›

Abu Ad-Dardā’ (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Whoever memorizes the first ten verses of Surat al-Kahf will be protected from the Antichrist." Another version reads: "the last ten verses of Surat al-Kahf."

Narrated by Muslim

The Prophet (may Allah's peace and blessings be upon him) informed that whoever memorizes ten verses from the beginning of Surat al-Kahf by heart will be protected, guarded, and shielded from the trial of the Antichrist, who will appear at the end of time and claim divinity. His trial will be the greatest trial on Earth from the time of Adam's creation until the advent of the Hour, due to the supernatural events that Allah Almighty will allow him to perform to deceive his followers. This is because the beginning of Surat al-Kahf contains wonders and signs that are greater than what the Antichrist will use to deceive the people. Therefore, whoever reflects upon it will not be deceived by the Antichrist. Another version reads: The last ten verses of the Surah from His statement: {Do the disbelievers think that they can take My slaves...}.

Abu Lubābah Bashīr ibn ‘Abd al-Mundhir (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Whoever does not recite the Qur’an with a melodious voice is not one of us."

Narrated by Abu Daoud

In this Hadīth, the Prophet (may Allah's peace and blessings be upon him) urged us to recite the Qur’an with a melodious voice. The Arabic word "yataghanna", as mentioned in the Hadīth, has two possible meanings: 1. The one who does not make his voice melodious when reciting the Qur’an is not someone following our path and guidance. 2. The one who does not suffice with the Qur’an, seeking guidance elsewhere, is not one of us. Without a doubt, whoever seeks guidance in anything other than the Qur’an, Allah will lead him astray; we seek refuge with Allah. Hence, the Hadīth shows that a Muslim should recite the Qur’an with a melodious voice and find sufficiency in it from anything else.

Abu Sa‘īd Rāfi’ ibn al-Mu‘alla (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said to me: "Shall I teach you the greatest Sūrah in the Qur’an before you leave the mosque?" Then he took me by the hand, and when we were about to leave, I said: "O Messenger of Allah, you said: 'I shall teach you the greatest Sūrah in the Qur’an.'" He said: "It is 'Alhamdulillāh Rabb al-‘Ālāmīn.' (i.e. Sūrat al-Fātihah) It is the seven oft-repeated verses and the Glorious Qur’an which was given to me."

Narrated by Bukhari

Abu Sa‘īd Rāfi‘ ibn Al-Mu‘alla,(may Allah be pleased with him) reported: "The Messenger of Allah (may Allah’s peace and blessings be upon him) said to me: 'Shall I': He used this form of speech to alert the addressed person to what comes after it. "Shall I teach you the greatest Sūrah in the Qur’an before you leave the mosque": He said so instead of teaching him the Sūrah directly in order to prompt him to clear his mind to receive this information with wholehearted readiness. "Then he took me by the hand": i.e. after he had said that, and we walked on. I said: "O Messenger of Allah, you said: 'I shall teach you the greatest Sūrah in the Qur’an.'" He said: "It is Alhamdulillāh Rabb al-‘Ālāmīn" (i.e. Sūrat al-Fātihah): Al-Fātihah is the greatest Sūrah because it encompasses all the purposes of the Qur’an and hence is called "Umm al-Qur’an" or 'the Mother of the Qur’an'. Then he mentioned what distinguishes Al-Fātihah from the other Sūrahs, thus making it the greatest of them all, saying: "It is As-Sab‘ al-Mathāni”. Mathāni is plural of "muthannah", meaning 'doubled', because it is recited twice in each Rak‘ah; or because it is followed by another Sūrah, so it is recited in a pair of Sūrahs; or because it includes two parts: praise and invocation; or because it includes eloquent meanings and skillful structure; or because it is repeated over the passage of time, so it will never cease to exist, and it is always taught, so it will never become extinct; or because its benefits are renewed with each state infinitely; or because it is derived from "thanā" or 'praise' because it includes praise of Allah, the Almighty, as if praising Him with His beautiful Names and Attributes; or because it is derived from "thanāya" because Allah has made it peculiar to this nation; and there are other possible meanings. "And the Glorious Qur’an": means that Al-Fātihah is also called 'the Glorious Qur’an' because it encompasses everything that is related to existence in this worldly life and in the afterlife as well as rulings and creeds.

‘Ā’ishah (may Allah be pleased with her) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "The one who recites the Qur'an skillfully will be in the company of the noble and righteous messenger-angels and the one who reads the Qur'an, but stutters and finds it difficult, receives a double reward."

Narrated by Bukhari & Muslim

‘Ā’ishah (may Allah be pleased with her) reported that the Prophet (may Allah's peace and blessings be upon him) said: “The one who recites the Qur'an skillfully will be in the company of the noble and righteous messenger-angels.” A skillful reciter is one who reads the Qur'an with perfection. He maintains correct recitation and good memorization. Doing this will put the reciter in the company of messenger-angels, whom Allah mentions in relation to the Qur'an: {It is recorded] in honored sheets, exalted and purified, [Carried] by the hands of messenger-angels, Noble and dutiful} [Sūrat ‘Abasa: 13-16]. So the one who recites it skillfully will be with the angels, because Allah made it easy for him, just as He made it easy for the noble, righteous angels. The reciter's rank will be like that of the angels in the sight of Allah. However, the one who reads the Qur'an with difficulty receives two rewards; one for the recitation and the other for the hardship.

‘Uqbah ibn ‘Āmir (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Have you not seen that some verses were revealed (to me) tonight the like of which has never been seen before? They are: {Say: I seek refuge with the Lord of the daybreak} [Sūrat al-Falaq: 1] and {Say: I seek refuge with the Lord of mankind.} [Sūrat An-Nās: 1]"

Narrated by Muslim

‘Uqbah ibn ‘Āmir (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Have you not seen," i.e. "Don't you know?" Though he is addressing ‘Uqbah in particular, the purpose is to address everyone in general. This is a rhetorical question to express wonder, and he referred to the reason for such wonder in his statement: "the like of which has never been seen before," i.e. they are unprecedented in their category which is "Isti‘ādhah", or seeking refuge in Allah. He said "never" to emphasize that they are unprecedented. His statement: "They are: {Say: I seek refuge with the Lord of the daybreak} [Sūrat al-Falaq], and {Say: I seek refuge with the Lord of mankind} [Sūrat An-Nās]," i.e. there are no verses of a Qur'anic Sūrah which all serve to give refuge to their reciter from the evil of all evils like the verses of these two Sūrahs. Anyone who seeks refuge with these verses while having sincere faith, Allah, the Almighty will grant him refuge. In brief, the Muslim should seek refuge from evil by reciting these two Sūrahs.

‘Ā'ishah (may Allah be pleased with her) reported: Revelation would descend upon the Messenger of Allah (may Allah's peace and blessings be upon him) on a cold morning and his forehead would stream with perspiration.'

Narrated by Muslim

The Mother of the Believers ‘Ā'ishah (may Allah be pleased with her) says in this Hadīth that revelation would descend upon the Messenger of Allah (may Allah's peace and blessings be upon him) on a cold morning and his forehead would perspire so much, due to the difficulty of receiving revelation.

Al-Barā' ibn ‘Āzib (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Adorn the Qur'an with your voices."

Narrated by Ibn Majah - An-Nasaa’i - Narrated by Abu Daoud - Narrated by Ahmad

The Hadīth means that one should adorn the Qur'an by beautifying the voice when reciting it, as the good words increase their goodness and excellence when communicated in a beautiful voice. The wisdom behind this is to encourage extra contemplation of the meanings of the Qur‘an and a deeper understanding of the commandments, prohibitions, warnings, and glad tidings included in the recited verses. People naturally incline to a beautiful voice and the mind can be cleared of all distracting thoughts by virtue it, and in turn it draws the full attention to listening to and reflecting on the Qur'an. As a result, the main purpose of humility and submission would be achieved. Beautifying the voice, as mentioned in the Hadīth, refers to a beautiful recitation that brings humility, not to tainting the recitation with melodious music that violates the limits of recitation.

‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported that a number of people were sitting at the door of the Prophet (may Allah's peace and blessings be upon him). Some of them said: "Did Allah not say such-and-such?" Others said: "Did Allah not say such-and-such?" So the Messenger of Allah (may Allah's peace and blessings be upon him) heard that and came out, and he was (red) as if a pomegranate was bursting through his cheeks. He said: "Is this what you have been ordered with?" or "Is this what you have been sent with? That you set the Book of Allah against itself? The people before you were only ruined when they differed about this matter. You have nothing to do with what was going on here. See what I commanded you to do, and observe it and act upon it, and what I forbade you to do, desist from it."

Narrated by Ibn Majah - Narrated by Ahmad

A group of the Companions were sitting by the door of the Prophet (may Allah's peace and blessings be upon him) and they disagreed on some matter. They differed about predestination, as told elsewhere, so some of them proved their arguments with verses from the Qur’an, and others did the same. The Prophet (may Allah's peace and blessings be upon him) heard them. So he came out, with a very red face, as if a pomegranate was squeezed on his face. He asked them whether they were created to differ, argue, and conflict on the Qur’an, comparing some parts of it to others. Were they commanded to do so? He means that neither is intended, so they did not need to do so. He also told them that the previous nations strayed because of this matter. He guided them to what would rectify and benefit them: to do what Allah ordered them to observe, and to desist from what they were forbidden to do. This is exactly what they were created for, and this is exactly what is useful to them.

‘Abdullāh ibn ‘Amr (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Do not argue about the Qur’an, for arguing about it constitutes disbelief."

Abu Dawood At-Tayaalisi

The Prophet (may Allah's peace and blessings be upon him) forbade arguing about the Qur’an, for doing so leads to disbelief. Also, one might hear a verse or a word of the Qur’an being read in a certain way that he is unaware of, so he would hasten to judge the reader as mistaken, attribute to him that he reads something other than the Qur’an, or argue with him about the meaning of a verse that he is not versed in, thereby misguiding him. Argument might distract one from the truth, even if the point is made. Therefore, argumentation of this kind has been forbidden and is called 'disbelief', because it leads the arguer to disbelief. Argumentation, when it is free of such implications, is allowed or commendable, such as when asking to learn or to show the truth. In this regard, Allah, the Exalted, says: {And argue with them in the fairest manner.} [Sūrat An-Nahl: 125]

‘Uqbah ibn ‘Āmir reported that he heard the Messenger of Allah (may Allah's peace and blessings be upon him) say on the pulpit: {And prepare against them whatever you are able of power} [Sūrat al-Anfāl: 60]ز Indeed, power is in shooting. Indeed, power is in shooting. Indeed, power is in shooting."

Narrated by Muslim