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﴿ وَتَحۡمِلُ أَثۡقَالَكُمۡ إِلَىٰ بَلَدٖ لَّمۡ تَكُونُواْ بَٰلِغِيهِ إِلَّا بِشِقِّ ٱلۡأَنفُسِۚ إِنَّ رَبَّكُمۡ لَرَءُوفٞ رَّحِيمٞ

سورة النحل
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And they carry your loads to a land you could not have reached except with difficulty to yourselves. Indeed, your Lord is Kind and Merciful.

﴿ ثُمَّ لَمۡ تَكُن فِتۡنَتُهُمۡ إِلَّآ أَن قَالُواْ وَٱللَّهِ رَبِّنَا مَا كُنَّا مُشۡرِكِينَ

سورة الأنعام
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Then there will be no [excuse upon] examination except they will say, "By Allāh, our Lord, we were not those who associated."

﴿ وَدَخَلَ ٱلۡمَدِينَةَ عَلَىٰ حِينِ غَفۡلَةٖ مِّنۡ أَهۡلِهَا فَوَجَدَ فِيهَا رَجُلَيۡنِ يَقۡتَتِلَانِ هَٰذَا مِن شِيعَتِهِۦ وَهَٰذَا مِنۡ عَدُوِّهِۦۖ فَٱسۡتَغَٰثَهُ ٱلَّذِي مِن شِيعَتِهِۦ عَلَى ٱلَّذِي مِنۡ عَدُوِّهِۦ فَوَكَزَهُۥ مُوسَىٰ فَقَضَىٰ عَلَيۡهِۖ قَالَ هَٰذَا مِنۡ عَمَلِ ٱلشَّيۡطَٰنِۖ إِنَّهُۥ عَدُوّٞ مُّضِلّٞ مُّبِينٞ

سورة القصص
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Once he entered the city unnoticed by its people[9], and found two men fighting: one of his own people and the other of his enemies. The one from his own people called him for help against his enemy, so Moses struck him with his fist, causing his death. Moses said, “This is of Satan’s work; he is a sworn enemy who mislead people.”

﴿ أَفَلَمۡ يَنظُرُوٓاْ إِلَى ٱلسَّمَآءِ فَوۡقَهُمۡ كَيۡفَ بَنَيۡنَٰهَا وَزَيَّنَّٰهَا وَمَا لَهَا مِن فُرُوجٖ

سورة ق
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Have they not then looked at the sky above them – how We built it and adorned it [with stars], and it has no rifts?

﴿ وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَءَامَنُواْ بِمَا نُزِّلَ عَلَىٰ مُحَمَّدٖ وَهُوَ ٱلۡحَقُّ مِن رَّبِّهِمۡ كَفَّرَ عَنۡهُمۡ سَيِّـَٔاتِهِمۡ وَأَصۡلَحَ بَالَهُمۡ

سورة محمد
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2. But those who believe and do righteous good deeds, and believe in that which is sent down to Muhammad (صلى الله عليه وسلم) - for it is the truth from their Lord - He will expiate from them their sins, and will make good their state.

﴿ أَوَلَمۡ يَرَوۡاْ كَيۡفَ يُبۡدِئُ ٱللَّهُ ٱلۡخَلۡقَ ثُمَّ يُعِيدُهُۥٓۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٞ

سورة العنكبوت
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19. See they not how Allâh originates the creation, then repeats it. Verily, that is easy for Allâh.

﴿ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُلُواْ مِن طَيِّبَٰتِ مَا رَزَقۡنَٰكُمۡ وَٱشۡكُرُواْ لِلَّهِ إِن كُنتُمۡ إِيَّاهُ تَعۡبُدُونَ

سورة البقرة
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172. O you who believe (in the Oneness of Allâh - Islâmic Monotheism)! Eat of the lawful things that We have provided you[34] with, and be grateful to Allâh, if it is indeed He Whom you worship.

﴿ أَمۡ حَسِبۡتُمۡ أَن تَدۡخُلُواْ ٱلۡجَنَّةَ وَلَمَّا يَأۡتِكُم مَّثَلُ ٱلَّذِينَ خَلَوۡاْ مِن قَبۡلِكُمۖ مَّسَّتۡهُمُ ٱلۡبَأۡسَآءُ وَٱلضَّرَّآءُ وَزُلۡزِلُواْ حَتَّىٰ يَقُولَ ٱلرَّسُولُ وَٱلَّذِينَ ءَامَنُواْ مَعَهُۥ مَتَىٰ نَصۡرُ ٱللَّهِۗ أَلَآ إِنَّ نَصۡرَ ٱللَّهِ قَرِيبٞ

سورة البقرة
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Do you think that you will enter Paradise without being tested like those before you who were tested? They were afflicted with poverty and adversity and were shaken[109] until the messenger[110] and the believers with him said, “When will the help of Allah come?” Indeed, the victory of Allah is near.

﴿ لَيۡسَ لَهَا مِن دُونِ ٱللَّهِ كَاشِفَةٌ

سورة النجم
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58. None besides Allâh can avert it (or advance it or delay it).

﴿ خَلَقَكُم مِّن نَّفۡسٖ وَٰحِدَةٖ ثُمَّ جَعَلَ مِنۡهَا زَوۡجَهَا وَأَنزَلَ لَكُم مِّنَ ٱلۡأَنۡعَٰمِ ثَمَٰنِيَةَ أَزۡوَٰجٖۚ يَخۡلُقُكُمۡ فِي بُطُونِ أُمَّهَٰتِكُمۡ خَلۡقٗا مِّنۢ بَعۡدِ خَلۡقٖ فِي ظُلُمَٰتٖ ثَلَٰثٖۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمۡ لَهُ ٱلۡمُلۡكُۖ لَآ إِلَٰهَ إِلَّا هُوَۖ فَأَنَّىٰ تُصۡرَفُونَ

سورة الزمر
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He created you from a single soul[3], then He made from it its mate[4], and He created for you eight types of livestock[5]. He creates you in the wombs of your mothers [in stages], creation after creation, in three layers of darkness[6]. Such is Allah, your Lord. To Him belongs the dominion; none has the right to be worshiped except Him. So how are you averted?

‘Abdullāh ibn Mughaffal (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: "There is a prayer between every two Adhāns; there is a prayer between every two Adhāns." The third time, he said: "for whoever wills."

Narrated by Bukhari & Muslim
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The Prophet (may Allah's peace and blessings be upon him) pointed out that there is a supererogatory prayer between every Adhān and Iqāmah, repeating this three times. He informed in the third time that this is recommended for whoever wants to offer this prayer.

‘Ubādah ibn as-Sāmit (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Gold for gold, silver for silver, wheat for wheat, barley for barley, dates for dates, and salt for salt, like for like, equal for equal, hand to hand. If these classes differ, sell as you wish if it is hand to hand."

Narrated by Muslim
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The Prophet (may Allah's peace and blessings be upon him) clarified the correct method of sale involving any of the six Riba-based classes, which are: gold, silver, wheat, barley, dates, and salt. If they are of the same type, such as selling gold for gold and silver for silver, two conditions must be fulfilled: First: Equality in weight if it is weighed, such as gold and silver, or equality in measure if it is measured, such as wheat, barley, dates, and salt. Second: The seller must receive the payment, and the buyer must take possession of the item in the same session in which the sale contract is made. If these classes differ, such as selling gold for silver or dates for wheat, then the sale is permissible with one condition: the seller must receive the payment, and the buyer must take possession of the item in the same session in which the contract is made. Otherwise, the sale is invalid, and both the buyer and the seller have fallen into forbidden Riba (usury).

Ibn ‘Umar (may Allah be pleased with him and his father) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Any person who says to his brother: O disbeliever, it will, indeed, fall upon one of them; if he is as he said, or else it will return to him."

Narrated by Bukhari & Muslim
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The Prophet (may Allah's peace and blessings be upon him) warned against a Muslim saying to his Muslim brother: O disbeliever. By saying that word of disbelief, one of them deserves it; if he is as he said, then it applies to the person being addressed, or else the charge of disbelief returns to the sayer.

Waiting to do a good deed is in itself a good deed.

Riyadh Al-Salheen with explanation and benefits

Good intention leads its holder to good things.

Riyadh Al-Salheen with explanation and benefits

One of the manifestations of Allah’s mercy is that He uses justice to recompense the sinner but uses His grace and bounty to recompense the good-doer.

Riyadh Al-Salheen with explanation and benefits

Sincerity is one of the means to alleviate adversity because each one of them said: “O Allah! If I did that for Your sake only, then relieve us from the distress we are in.”

Riyadh Al-Salheen with explanation and benefits

Good deeds are means to alleviating adversity.

Riyadh Al-Salheen with explanation and benefits

“The righteousness of the heart results from the righteousness of deeds, and the righteousness of deeds results from the righteousness of intention.”

Riyadh Al-Salheen with explanation and benefits

Repentance is a cause for success, which is why a true successful person is the one seeking and committing to a means leading to success.

Riyadh Al-Salheen with explanation and benefits

Hastening to repentance is one of the causes to earning the pleasure of Allah with His servant.

Riyadh Al-Salheen with explanation and benefits

A believer who loves a people of faith becomes one of them even if his deeds are comparatively less.

Riyadh Al-Salheen with explanation and benefits

The absolute best day of a person’s life is the day Allah accepts his repentance and forgives him.

Riyadh Al-Salheen with explanation and benefits