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﴿ وَلَقَد تَّرَكۡنَا مِنۡهَآ ءَايَةَۢ بَيِّنَةٗ لِّقَوۡمٖ يَعۡقِلُونَ ﴾

سورة العنكبوت

35. And indeed We have left thereof an evident Ayâh (a lesson and a warning and a sign - the place where the Dead Sea is now in Palestine)[6] for a folk who understand.

﴿ أَنَّا صَبَبۡنَا ٱلۡمَآءَ صَبّٗا ﴾

سورة عبس

25. We pour forth water in abundance.

﴿ إِنَّمَآ أُمِرۡتُ أَنۡ أَعۡبُدَ رَبَّ هَٰذِهِ ٱلۡبَلۡدَةِ ٱلَّذِي حَرَّمَهَا وَلَهُۥ كُلُّ شَيۡءٖۖ وَأُمِرۡتُ أَنۡ أَكُونَ مِنَ ٱلۡمُسۡلِمِينَ ﴾

سورة النمل

Say, “I have been commanded only to worship the Lord of this city [of Makkah] Who made it sacred and to Whom belongs all things. And I am commanded to be one of those who submit to Allah [in Islam],

﴿ وَمَا تَأۡتِيهِم مِّنۡ ءَايَةٖ مِّنۡ ءَايَٰتِ رَبِّهِمۡ إِلَّا كَانُواْ عَنۡهَا مُعۡرِضِينَ ﴾

سورة يس

And no sign comes to them from the signs of their Lord except that they are from it turning away.

﴿ إِنَّ ٱلَّذِينَ ءَامَنُواْ وَهَاجَرُواْ وَجَٰهَدُواْ بِأَمۡوَٰلِهِمۡ وَأَنفُسِهِمۡ فِي سَبِيلِ ٱللَّهِ وَٱلَّذِينَ ءَاوَواْ وَّنَصَرُوٓاْ أُوْلَٰٓئِكَ بَعۡضُهُمۡ أَوۡلِيَآءُ بَعۡضٖۚ وَٱلَّذِينَ ءَامَنُواْ وَلَمۡ يُهَاجِرُواْ مَا لَكُم مِّن وَلَٰيَتِهِم مِّن شَيۡءٍ حَتَّىٰ يُهَاجِرُواْۚ وَإِنِ ٱسۡتَنصَرُوكُمۡ فِي ٱلدِّينِ فَعَلَيۡكُمُ ٱلنَّصۡرُ إِلَّا عَلَىٰ قَوۡمِۭ بَيۡنَكُمۡ وَبَيۡنَهُم مِّيثَٰقٞۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرٞ ﴾

سورة الأنفال

Those who believed, migrated, and fought with their wealth and their lives in the cause of Allah, and those who provided [the migrants] with shelter and help – they are allies of one another. As for those who believed but did not migrate, you have no obligation to protect them until they migrate. But if they seek your help in religion, it is your obligation to help, except against people with whom you have a treaty. And Allah is All-Seeing of what you do.

﴿ هُوَ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ فِي سِتَّةِ أَيَّامٖ ثُمَّ ٱسۡتَوَىٰ عَلَى ٱلۡعَرۡشِۖ يَعۡلَمُ مَا يَلِجُ فِي ٱلۡأَرۡضِ وَمَا يَخۡرُجُ مِنۡهَا وَمَا يَنزِلُ مِنَ ٱلسَّمَآءِ وَمَا يَعۡرُجُ فِيهَاۖ وَهُوَ مَعَكُمۡ أَيۡنَ مَا كُنتُمۡۚ وَٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرٞ ﴾

سورة الحديد

It is He who created the heavens and earth in six days and then established Himself above the Throne.[1627] He knows what penetrates into the earth and what emerges from it and what descends from the heaven and what ascends therein; and He is with you[1628] wherever you are. And Allāh, of what you do, is Seeing.

﴿ سَبَّحَ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ ﴾

سورة الحديد

Whatever is in the heavens and earth exalts Allāh,[1622] and He is the Exalted in Might, the Wise.

﴿ فَٱصۡبِرۡ عَلَىٰ مَا يَقُولُونَ وَسَبِّحۡ بِحَمۡدِ رَبِّكَ قَبۡلَ طُلُوعِ ٱلشَّمۡسِ وَقَبۡلَ غُرُوبِهَاۖ وَمِنۡ ءَانَآيِٕ ٱلَّيۡلِ فَسَبِّحۡ وَأَطۡرَافَ ٱلنَّهَارِ لَعَلَّكَ تَرۡضَىٰ ﴾

سورة طه

So be patient over what they say and exalt [Allāh] with praise of your Lord before the rising of the sun and before its setting; and during periods of the night [exalt Him] and at the ends of the day, that you may be satisfied.

﴿ وَإِذَا بَطَشۡتُم بَطَشۡتُمۡ جَبَّارِينَ ﴾

سورة الشعراء

130. "And when you seize (somebody), seize you (him) as tyrants?

﴿ قَالَ لَا تَثۡرِيبَ عَلَيۡكُمُ ٱلۡيَوۡمَۖ يَغۡفِرُ ٱللَّهُ لَكُمۡۖ وَهُوَ أَرۡحَمُ ٱلرَّٰحِمِينَ ﴾

سورة يوسف

He said, "No blame will there be upon you today. May Allāh forgive you; and He is the most merciful of the merciful.

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Ma‘in ibn Yazīd ibn al-Akhnas (may Allah be pleased with him) reported: My father, Yazīd, took out some dinars for charity and kept them with a man in the mosque. I went and took them and brought them to him, and he said: "By Allah! It was not you whom I intended (to give these dinars to)." So I took the case to the Messenger of Allah (may Allah's peace and blessings be upon him) who said: "For you, Yazīd, is (the reward for) what you intended, and for you, Ma‘in, is what you took."

Narrated by Bukhari

Yazīd ibn al-Akhnas left some dirhams with a man in the mosque to give them in charity to the poor. His son Ma‘in came and took them, so Yazīd said to him: "I did not intend to spend these dirhams in charity on you." So they went to seek judgment from the Messenger of Allah (may Allah's peace and blessings be upon him) who said to them: "For you, Yazīd, is the reward of what you intended, because your charity reached a poor Muslim. So the reward is due to you for your intention. And for you, Ma‘in, is what you took, because you took it rightfully." His son was, indeed, from among those who deserved charity.

‘Abdullāh ibn ‘Amr ibn al-‘Ās (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Eat, drink, give charity, and wear clothes without extravagance or pride."

Narrated by Ibn Majah - Al-Bukhari as Mu‘allaq/hanging, with a decisive form - Narrated by Ahmad

This Hadīth highlights the prohibition of extravagance in terms of food, drink and clothes. It is also a command to avoid ostentation and seeking fame when giving charity. Extravagance refers to exceeding the limit in every act or saying: but it is more commonly practiced in spending. The Hadīth corresponds to the verse where Allah, the Almighty, says: {Eat and drink and be not extravagant} [Sūrat al-A‘rāf: 31]. In addition, the Hadīth indicates the prohibition of pride and arrogance. This Hadīth combines all virtues related to one's management of his own affairs. It combines what is good for the soul and body in this world and in the Hereafter. Extravagance in everything is harmful to the body and the way of living. It leads to waste that harms the soul if it follows the body most of the time. As for pride, it harms the soul because it fills it with conceit and it, thus, negatively affects one's afterlife, because it urges him to sins. Pride also badly affects his life because it makes people hate him. Al-Bukhāri reported the following on the authority of Ibn ‘Abbās: "Eat whatever you want and drink whatever you want as long as you avoid extravagance and pride."

‘Ā’ishah (may Allah be pleased with her) reported that they slaughtered a sheep, so the Prophet (may Allah's peace and blessings be upon him) asked: “What is left of it?” She replied: “Nothing is left except its shoulder.” He said: “All of it is left except its shoulder.”

Narrated by At-Termedhy

The Prophet (may Allah's peace and blessings be upon him) slaughtered a sheep then they gave all of it in charity except its shoulder. So he said to ‘Ā’ishah (may Allah be pleased with her) that all of the sheep remains for them with Allah, the Almighty, as a reward that they will receive in the Hereafter, because it was given out in charity. As to the part that was not given out in charity (the shoulder), it is actually not left for them because it is not rewarded.

Asmā' bint Abu Bakr As-Siddīq (may Allah be pleased with her) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said to me: "Do not withhold, lest Allah withhold from you." And in another narration: "Spend (in charity), and do not keep account, lest Allah keep account of you, and do not hoard, lest Allah hoard from you."

Narrated by Bukhari & Muslim

The Prophet (may Allah's peace and blessings be upon him) said to Asmā' bint Abu Bakr As-Siddīq (may Allah be pleased with her): "Do not hoard and withhold what you have, preventing others from receiving what is in your hands, lest your provision be cut off from you." He also ordered her to spend seeking the pleasure of Allah, the Exalted, and not to count and calculate the accounts out of fear of her provision being cut off, thereby causing her to stop her spending. This is the meaning of his statement: "Lest Allah keep account of you." And do not prevent the surplus favors of Allah from reaching the poor and needy, lest Allah prevent His favors from reaching you and block them from you.

Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: “The example of a miser and a generous person is that of two men wearing two iron cloaks covering their breasts up to their collar bones. Whenever the generous person gives something away, his iron cloak expands until it becomes so wide that it will cover his fingertips and obliterate his traces. But whenever the miser thinks of spending, every ring of the iron cloak sticks to its place (against his body) and he tries to expand it, but it does not expand.”

Narrated by Bukhari & Muslim

The Prophet (may Allah's peace and blessings be upon him) gave an example of the miser and the generous person. He described them as two men, each wearing an iron armor that covers him from the breast to the collar bone. Whenever the generous person spends in charity, his armor expands and increases in length until it drags behind him and covers his feet and footprints. As for the miser, he is like a man whose hand is tied to his neck, and whenever he tries to wear it (i.e. the armor), it gets more stuck to his neck and collar bone.

Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported: While we were on a journey with the Messenger of Allah (may Allah's peace and blessings be upon him) a man came while riding a mount of his, and he began to look on the right and left. The Messenger of Allah (may Allah's peace and blessings be upon him) said: "The one who has an extra mount should hand it over to one who has no mount, and the one who possesses surplus provision should give it to the one who has no provision." He named various kinds of properties until we began to think that none of us had any right to anything surplus.

Narrated by Muslim

Abu Sa‘īd al-Khudri (may Allah be pleased with him) related that they had been on a journey with the Prophet (may Allah's peace and blessings be upon him). Meanwhile, a man came while riding a she-camel, and he was looking left and right in search of anything by which he could meet his need. Thereupon, the Prophet (may Allah's peace and blessings be upon him) instructed that anyone who had an extra mount should donate it to those who had no mount and anyone who had surplus food should give it to those who had no food. Then the narrator added: "Till we thought that no one of us was entitled to anything beyond his needs."

Abu Hurayrah (may Allah be pleased with him) reported: Al-Hasan ibn ‘Ali (may Allah be pleased with him) (when he was a child) took one of the dates of charity and put it in his mouth, whereupon the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Kikh, kikh! Throw it! Don't you know that we do not eat from charity?" In another narration: "Don't you know that charity is not permissible for us."

Narrated by Muslim - Narrated by Bukhari & Muslim

The young child Al-Hasan ibn ‘Ali (may Allah be pleased with him) took a date from the dates that had been given as Zakah on date crops, and he put it in his mouth. So the Prophet (may Allah's peace and blessings be upon him) said to him: "Kikh, kikh!" i.e. it is not good for you. Then he ordered him to take it out of his mouth and said to him: Charity is not permissible for us to take. The family of the Prophet Muhammad is not allowed to take charity, because they are the noblest of people. Charity and Zakah are given out to purify people from filth. It is not appropriate for the noblest of people to take the filth of others; the Prophet (may Allah's peace and blessings be upon him) said to his uncle Al-‘Abbās ibn ‘Abdul-Muttalib: "We, the family of Muhammad, are not allowed to take charity, for it is only the filth of the people.”

Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "The best charity is that which is given out of richness. The upper hand is better than the lower hand, and let one of you start with those whom he is responsible to provide for." (Then Abu Hurayrah said:) His wife says to him: "Spend on me." His Umm Walad (a slave woman impregnated by her owner, thereby bearing a child) says to him: "To whom will you leave me to rely on?" His slave says to him: "Feed me and employ me."

Narrated by Ibn Hebban - Narrated by Bukhari

This Hadīth shows that the best charity is that which one gives out without needing it for his dependents and family or to settle a debt that he owes. It is obligatory to spend on one's dependents first, including one's wife, children, and those whom his right hand possesses, meaning: male and female slaves. In this respect, one should not refuse to spend on these and instead give charity to distant relatives and neglect the close relatives whom he is required to support by the Shariah. Moreover, this Hadīth shows that if one has surplus money other than that which he spends on his dependents, he should give charity to the poor and the needy. Finally, the Hadīth shows the merit of spending, as it states that the giver's hand is higher than the recipient's hand, in reality and metaphorically. This superiority is due to the money that one spends on others and the kindness that he shows to them.

Mu‘ādh ibn Jabal (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) sent me to Yemen and commanded me to collect a Tabī‘ (one-year-old calf) or Tabī‘ah (one-year-old cow) (as Zakah) for every 30 cows, a Musinnah (two-year-old cow) for every 40 cows, and a dinar for every non-Muslim who has reached the age of puberty or its equivalent in clothes.

Narrated by Ibn Majah - Narrated by At-Termedhy - An-Nasaa’i - Narrated by Abu Daoud - Narrated by Ahmad

Mu‘ādh ibn Jabal (may Allah be pleased with him) reported that when the Prophet (may Allah's peace and blessings be upon him) sent him as a governor of Yemen and to collect Zakāh and handle other affairs of Yemen, he commanded him to take a young bull or cow, which is one-year-old, as Zakāh for every 30 cows, and a two-year-old cow or bull for every 40 cows. The Prophet (may Allah's peace and blessings be upon him) also told him that the Jizyah is estimated at one gold dinar for every non-Muslim who had attained the age of puberty. Apparently, this applied to all non-Muslim adults, whether rich or poor. Nevertheless, the estimation of the value of Jizyah is up to the judgment of the the Muslim ruler, because it varies from time to time and from place to place, as well as according to richness and poverty, as proved by the fact that the Prophet (may Allah's peace and blessings be upon him) estimated the Jizyah of the people of Yemen as one dinar, while ‘Umar (may Allah be pleased with him) increased its value when he estimated it for the people of the Levant.

Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) sent ‘Umar (may Allah be pleased with him) to collect the charity. It was said that Ibn Jamīl, Khālid ibn al-Walīd, and Al-‘Abbās, the Prophet's uncle withheld it. Thereupon, the Messenger of Allah (may Allah’s peace and blessings be upon him) said: "How come that Ibn Jameīl withheld it; was he not poor then made rich by Allah?" As for Khālid, you are doing him injustice for he devoted his armor and war gear to the cause of Allah. As for Al-‘Abbās, the charity due on him and the like of it are upon me." Then he said: "O ‘Umar, do you not know that a man’s uncle is like his father?"

Narrated by Bukhari & Muslim