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﴿ وَسِيقَ ٱلَّذِينَ ٱتَّقَوۡاْ رَبَّهُمۡ إِلَى ٱلۡجَنَّةِ زُمَرًاۖ حَتَّىٰٓ إِذَا جَآءُوهَا وَفُتِحَتۡ أَبۡوَٰبُهَا وَقَالَ لَهُمۡ خَزَنَتُهَا سَلَٰمٌ عَلَيۡكُمۡ طِبۡتُمۡ فَٱدۡخُلُوهَا خَٰلِدِينَ ﴾

سورة الزمر

But those who feared their Lord will be driven to Paradise in groups until, when they reach it while its gates have been opened and its keepers say, "Peace be upon you; you have become pure; so enter it to abide eternally therein," [they will enter].[1362]

﴿ أَلَهُمۡ أَرۡجُلٞ يَمۡشُونَ بِهَآۖ أَمۡ لَهُمۡ أَيۡدٖ يَبۡطِشُونَ بِهَآۖ أَمۡ لَهُمۡ أَعۡيُنٞ يُبۡصِرُونَ بِهَآۖ أَمۡ لَهُمۡ ءَاذَانٞ يَسۡمَعُونَ بِهَاۗ قُلِ ٱدۡعُواْ شُرَكَآءَكُمۡ ثُمَّ كِيدُونِ فَلَا تُنظِرُونِ ﴾

سورة الأعراف

Do they have feet to walk with? Or hands to grasp with? Or eyes to see with? Or ears to hear with? Say [O Prophet], “Call your idols then conspire against me and give me no respite[86]!

﴿ ٱلَّذِينَ قَالَ لَهُمُ ٱلنَّاسُ إِنَّ ٱلنَّاسَ قَدۡ جَمَعُواْ لَكُمۡ فَٱخۡشَوۡهُمۡ فَزَادَهُمۡ إِيمَٰنٗا وَقَالُواْ حَسۡبُنَا ٱللَّهُ وَنِعۡمَ ٱلۡوَكِيلُ ﴾

سورة آل عمران

173. Those (i.e. believers) unto whom the people (hypocrites) said, "Verily, the people (pagans) have gathered against you (a great army), therefore, fear them." But it (only) increased them in Faith, and they said: "Allâh (Alone) is Sufficient for us, and He is the Best Disposer of affairs (for us).[33]"

﴿ قَالَ فِيهَا تَحۡيَوۡنَ وَفِيهَا تَمُوتُونَ وَمِنۡهَا تُخۡرَجُونَ ﴾

سورة الأعراف

He said, “There you will live, and there you will die, and from there you will be raised again.”

﴿ وَكَمۡ أَهۡلَكۡنَا مِنَ ٱلۡقُرُونِ مِنۢ بَعۡدِ نُوحٖۗ وَكَفَىٰ بِرَبِّكَ بِذُنُوبِ عِبَادِهِۦ خَبِيرَۢا بَصِيرٗا ﴾

سورة الإسراء

How many generations We have destroyed since the time of Noah[14]! Your Lord is sufficient as All-Aware and All-Seeing of the sins of His slaves[15].

﴿ وَإِذۡ زَيَّنَ لَهُمُ ٱلشَّيۡطَٰنُ أَعۡمَٰلَهُمۡ وَقَالَ لَا غَالِبَ لَكُمُ ٱلۡيَوۡمَ مِنَ ٱلنَّاسِ وَإِنِّي جَارٞ لَّكُمۡۖ فَلَمَّا تَرَآءَتِ ٱلۡفِئَتَانِ نَكَصَ عَلَىٰ عَقِبَيۡهِ وَقَالَ إِنِّي بَرِيٓءٞ مِّنكُمۡ إِنِّيٓ أَرَىٰ مَا لَا تَرَوۡنَ إِنِّيٓ أَخَافُ ٱللَّهَۚ وَٱللَّهُ شَدِيدُ ٱلۡعِقَابِ ﴾

سورة الأنفال

And [remember] when Satan made their misdeeds appealing to them, and said, “No one can overcome you today, and I am your protector.” But when the two armies faced each other, he turned on his heels and said, “I have nothing to do with you, for I see what you do not see. I surely fear Allah, for Allah is severe in punishment.”

﴿ فَإِذَا ٱنشَقَّتِ ٱلسَّمَآءُ فَكَانَتۡ وَرۡدَةٗ كَٱلدِّهَانِ ﴾

سورة الرحمن

And when the heaven is split open and becomes rose-colored like oil[1601] -

﴿ وَإِنَّا لَنَعۡلَمُ أَنَّ مِنكُم مُّكَذِّبِينَ ﴾

سورة الحاقة

And indeed, We know that among you are deniers.

﴿ وَقُلِ ٱعۡمَلُواْ فَسَيَرَى ٱللَّهُ عَمَلَكُمۡ وَرَسُولُهُۥ وَٱلۡمُؤۡمِنُونَۖ وَسَتُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَ ﴾

سورة التوبة

And say, “Do as you will; Allah will see your deeds, and so will His Messenger and the believers, then you will be brought back to the Knower of the unseen and the seen, and He will inform you of what you used to do.”

﴿ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا تَدَايَنتُم بِدَيۡنٍ إِلَىٰٓ أَجَلٖ مُّسَمّٗى فَٱكۡتُبُوهُۚ وَلۡيَكۡتُب بَّيۡنَكُمۡ كَاتِبُۢ بِٱلۡعَدۡلِۚ وَلَا يَأۡبَ كَاتِبٌ أَن يَكۡتُبَ كَمَا عَلَّمَهُ ٱللَّهُۚ فَلۡيَكۡتُبۡ وَلۡيُمۡلِلِ ٱلَّذِي عَلَيۡهِ ٱلۡحَقُّ وَلۡيَتَّقِ ٱللَّهَ رَبَّهُۥ وَلَا يَبۡخَسۡ مِنۡهُ شَيۡـٔٗاۚ فَإِن كَانَ ٱلَّذِي عَلَيۡهِ ٱلۡحَقُّ سَفِيهًا أَوۡ ضَعِيفًا أَوۡ لَا يَسۡتَطِيعُ أَن يُمِلَّ هُوَ فَلۡيُمۡلِلۡ وَلِيُّهُۥ بِٱلۡعَدۡلِۚ وَٱسۡتَشۡهِدُواْ شَهِيدَيۡنِ مِن رِّجَالِكُمۡۖ فَإِن لَّمۡ يَكُونَا رَجُلَيۡنِ فَرَجُلٞ وَٱمۡرَأَتَانِ مِمَّن تَرۡضَوۡنَ مِنَ ٱلشُّهَدَآءِ أَن تَضِلَّ إِحۡدَىٰهُمَا فَتُذَكِّرَ إِحۡدَىٰهُمَا ٱلۡأُخۡرَىٰۚ وَلَا يَأۡبَ ٱلشُّهَدَآءُ إِذَا مَا دُعُواْۚ وَلَا تَسۡـَٔمُوٓاْ أَن تَكۡتُبُوهُ صَغِيرًا أَوۡ كَبِيرًا إِلَىٰٓ أَجَلِهِۦۚ ذَٰلِكُمۡ أَقۡسَطُ عِندَ ٱللَّهِ وَأَقۡوَمُ لِلشَّهَٰدَةِ وَأَدۡنَىٰٓ أَلَّا تَرۡتَابُوٓاْ إِلَّآ أَن تَكُونَ تِجَٰرَةً حَاضِرَةٗ تُدِيرُونَهَا بَيۡنَكُمۡ فَلَيۡسَ عَلَيۡكُمۡ جُنَاحٌ أَلَّا تَكۡتُبُوهَاۗ وَأَشۡهِدُوٓاْ إِذَا تَبَايَعۡتُمۡۚ وَلَا يُضَآرَّ كَاتِبٞ وَلَا شَهِيدٞۚ وَإِن تَفۡعَلُواْ فَإِنَّهُۥ فُسُوقُۢ بِكُمۡۗ وَٱتَّقُواْ ٱللَّهَۖ وَيُعَلِّمُكُمُ ٱللَّهُۗ وَٱللَّهُ بِكُلِّ شَيۡءٍ عَلِيمٞ ﴾

سورة البقرة

282. O you who believe! When you contract a debt for a fixed period, write it down. Let a scribe write it down in justice between you. Let not the scribe refuse to write as Allâh has taught him, so let him write. Let him (the debtor) who incurs the liability dictate, and he must fear Allâh, his Lord, and diminish not anything of what he owes. But if the debtor is of poor understanding, or weak, or is unable to dictate for himself, then let his guardian dictate in justice. And get two witnesses out of your own men. And if there are not two men (available), then a man and two women, such as you agree for witnesses, so that if one of them (two women) errs, the other can remind her. And the witnesses should not refuse when they are called (for evidence). You should not become weary to write it (your contract), whether it be small or big, for its fixed term, that is more just with Allâh; more solid as evidence, and more convenient to prevent doubts among yourselves, save when it is a present trade which you carry out on the spot among yourselves, then there is no sin on you if you do not write it down. But take witnesses whenever you make a commercial contract. Let neither scribe nor witness suffer any harm, but if you do (such harm), it would be wickedness in you. So be afraid of Allâh; and Allâh teaches you. And Allâh is the All-Knower of each and everything.

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‘Abdullāh ibn Mas‘ūd (may Allah be pleased with him) reported: In the evening, the Prophet (may Allah's peace and blessings be upon him) used to say: "The evening has reached, and all the dominion belongs to Allah and praise be to Allah. There is no god but Allah, alone without any partner." The narrator said: "I believe he said along with them: 'To Him belongs the dominion, and to Him belongs praise, and He is Omnipotent over all things. My Lord, I ask You for the good of this night and the good of what follows it, and I seek refuge with You from the evil of this night and the evil of what follows it. My Lord, I seek refuge with You from laziness and woeful aging. My Lord, I seek refuge with You from torment of the fire and torment in the grave.' In the morning, he used to say: 'The morning has reached and all the dominion belongs to Allah.'"

Narrated by Muslim

It was from the guidance of the Prophet (may Allah’s peace and blessings be upon him) to say these blessed supplications in the morning and evening. "The evening has reached and the dominion belongs to Allah"; that's the time of evening has entered and the dominion continues therein to be for Allah exclusively. "And praise be to Allah"; that is we realize that the dominion therein belongs to Allah and all praise is due to Allah alone. "There is no god but Allah"; that is divinity belongs exclusively to Him. "O Allah, I ask You for the good of this night"; that is the goodness of it, as well as the goodness that occurs in it, and the goodness that rests in it. "And I seek refuge with You from the evil of this night and the evil (therein)"; that is from the nights and what lies therein of evil concerning religion and worldly affairs. "O Allah, I seek refuge with You from laziness"; that is from sluggishness in obedience while having the ability. "Senility" means aging that leads to the loss and weakness of some abilities, which is reversal to the most decrepit old age, because the purpose of life, represented in knowledge and action, are missed in such a stage. "And woeful aging"; that is senility and feeble-mindedness, and it was narrated with a different pronunciation meaning vanity. The meaning intended by "woeful aging" is the loss of reason that aging results in, as well as confusion and disorder in judgment, and the incapability to perform acts of obedience and other such things that worsen the condition. "And the torment in the grave"; that is from its punishment or from whatever causes it. "In the morning, he used to say that as well"; that's what he said in the evening. However, he would replace "the evening" with "the morning" and "the night" with "the day" saying: "O Allah, I ask You for the good of this day."

‘Abdullāh ibn ‘Abbās (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) used to say: "O Allah, I surrender to You, I believe in You, I rely on You, I return in repentance to You, I oppose Your opponents. I seek refuge with Your Honor, there is no god but You, that You do not lead me astray. You are the Ever-Living who never dies, yet the Jinn and humans will all die!"

Narrated by Bukhari & Muslim

The Prophet (may Allah's peace and blessings be upon him) resorts to his Lord and seeks closeness to Him through supplication. Hence, he confirms that he submits himself to his Lord, entrusts Allah with all his affairs, and relies on none but Him. He also states that he returns to Him with a repentant heart and that he argues the enemies of Allah by His power, support, and victory through the proofs and evidence that Allah has granted him. The Prophet (may Allah's peace and blessings be upon him) then seeks refuge in the power of Allah against doom by depriving him of following guidance and the right path. He confirms that by saying "there is no god but You", because Allah is the only One to be sought for refuge against evil things. Finally, the Prophet (may Allah's peace and blessings be upon him) affirms that to his Lord belongs the real and everlasting life, whereas the humans and Jinn die. He mentioned humans and jinn in particular because they are the ones competent for religious duties and the target of Allah's message. So, they are the prime target (in comparison to the rest of the creatures).

Anas (may Allah be pleased with him) reported that the Messenger of Allah (may Allah’s peace and blessings be upon him) said: "Recite frequently: Yādha al-jalāl wa al-ikrām (O Possessor of Majesty and Bounty).”

Narrated by At-Termedhy - An-Nasaa’i - Narrated by Ahmad

The Arabic imperative 'alizzu' used in this Hadīth means be "persistent in doing something". The meaning: Hold on to this supplication and keep repeating it. This is a virtuous supplication as it includes a name of Allah said to be His most glorious Name, since it encompasses all the attributes of Lordship and Divinity.

Anas ibn Mālik (may Allah be pleased with him) reported: 'A man came to the Prophet (may Allah's peace and blessings be upon him) and said: "O Messenger of Allah, I intend to go on a journey, so give me provision." He said: "May Allah grant you piety as your provision!" He said: "Give me more." He said: "And may He forgive your sin!" He said: "Give me more." He said: "And may He make goodness easy for you wherever you are!"

Narrated by At-Termedhy - Ad-Daarimi

Anas ibn Mālik (may Allah be pleased with him) reported that a man wanted to travel, so he came to the Prophet (may Allah's peace and blessings be upon him) to ask for his permission and to seek provision. Therefore, the Prophet (may Allah's peace and blessings be upon him) supplicated for him, so that his supplication would serve as a provision for the man. The man's provision was for him to observe religious commands and avoid prohibitions. The man asked for more, anticipating more blessings. So the Prophet (may Allah's peace and blessings be upon him) gladdened his heart with supplicating Allah to forgive his sins. The man asked for more, anticipating more blessings. So the Prophet (may Allah's peace and blessings be upon him) made a final supplication that invokes both righteousness and success. He supplicated Allah to make good things of the worldly life and the Hereafter easy for this man wherever and whenever he happens to be.

Jābir (may Allah be pleased with him) reported: I heard the Messenger of Allah (may Allah's peace and blessings be upon him) saying: "There is an hour at night that no Muslim happens to be asking Allah, the Almighty, any good of this world or the Hereafter except that He will give it to him, and this occurs every night."

Narrated by Muslim

Every night, there is a time when supplications are answered. No Muslim makes supplication during this time that does not involve something prohibited except that Allah answers it. It is the last third of the night as stated in other authentic texts.

Sa‘d ibn Abi Waqqās (may Allah be pleased with him) reported: We were with the Messenger of Allah (may Allah's peace and blessings be upon him) when he said: "Is anyone of you unable to earn one thousand good deeds each day?" One of those present asked: "How can one earn one thousand good deeds?" He replied: "By glorifying Allah one hundred times, one thousand good deeds will be added to his record, or one thousand sins will be removed from his record."

Narrated by Muslim

The Prophet (may Allah's peace and blessings be upon him) asks his Companions: Are you not able to obtain one thousand rewards each day? So, a person sitting with him asked: How can one obtain one thousand rewards easily? He said: When one says "Glory be to Allah" one hundred times, one thousand good deeds will be written for him, because the reward of one good deed is multiplied ten times, and one thousand of his sins will be erased.

Jābir (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Whoever says 'Glory be to Allah and Praise is due to Him', a date-palm tree will be planted for him in Paradise."

Narrated by At-Termedhy - At-Tabaraani

The Prophet (may Allah's peace and blessings be upon him) informs us that whoever glorifies Allah by saying "Glory be to Allah and Praise is due to Him", a date-palm tree will be planted for him in Paradise every time he says this.

Abu Umāmah (may Allah be pleased with him) reported: Whenever the Prophet (may Allah's peace and blessings be upon him) finished eating, he would say: "Allah be praised with an abundant, sincere, and blessed praise. O our Lord, You are not in need of anyone, and we cannot do without Your favor nor dispense with it."

Narrated by Bukhari

Meaning of the Hadīth: The Prophet (may Allah's peace and blessings be upon him) used to teach his Companions (may Allah be pleased with him) the Sunnah in act and word. This Hadīth includes one of the supplications that the Prophet (may Allah's peace and blessings be upon him) used to say immediately after finishing eating while starting to clear away the plates in front of him. “Allah be praised”, i.e. praise and thanks are due to Allah alone, without anyone else. “Abundant praise”, i.e. a plentiful praise that befits Allah's Majesty, Beauty, and Perfection, as well as abundant thanks equivalent to His uncountable blessings and bounties, as Allah, the Almighty, says: {And if you should count the favors of Allah, you could not enumerate them} [Sūrat An-Nahl: 18]. “Sincere praise”, i.e. free of any intent to show off or seek fame. “Blessed praise”, i.e. accompanied by the ultimate acceptance, because the act, which is blessed and accepted, is good, and vice versa. “You are not in need of anyone”, i.e. we praise Allah, Blessed and Exalted, as He is the One Who is Sufficient, Who feeds his creatures and is never fed, and is the One Who needs no one. We also praise Allah, the Almighty, because we cannot do without his favor nor dispense with it.

Anas ibn Mālik (may Allah be pleased with him) reported: Whenever the Messenger of Allah (may Allah's peace and blessings be upon him) set out to participate in war, he would say: "O Allah, You are my Supporter and my Helper. With Your help I get strength, and with Your help I pounce upon the enemy and defeat it, and with Your help I fight."

Narrated by At-Termedhy - Narrated by Abu Daoud

Whenever the Prophet (may Allah's peace and blessings be upon him) wished to launch a military campaign or set out on one, he would say what means: O Allah, You are my helper and supporter. It is by You alone that I carry out my deeds, and it is by You alone that I pounce upon the enemies of religion, and it is by You alone that I fight them.

Sahl ibn Sa‘d (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Two supplications are never rejected, or are rarely rejected: supplication made upon hearing the call to prayer and during battle when the two armies are engaged in fighting.”

Narrated by Abu Daoud