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﴿ أَوَلَا يَعۡلَمُونَ أَنَّ ٱللَّهَ يَعۡلَمُ مَا يُسِرُّونَ وَمَا يُعۡلِنُونَ ﴾
سورة البقرة
But do they not know that Allāh knows what they conceal and what they declare?
﴿ وَٱلۡأَرۡضَ وَضَعَهَا لِلۡأَنَامِ ﴾
سورة الرحمن
He has spread out the earth for all creatures,
﴿ وَمِنۡ ءَايَٰتِهِۦ يُرِيكُمُ ٱلۡبَرۡقَ خَوۡفٗا وَطَمَعٗا وَيُنَزِّلُ مِنَ ٱلسَّمَآءِ مَآءٗ فَيُحۡيِۦ بِهِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَآۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يَعۡقِلُونَ ﴾
سورة الروم
And of His signs is [that] He shows you the lightning [causing] fear and aspiration, and He sends down rain from the sky by which He brings to life the earth after its lifelessness. Indeed in that are signs for a people who use reason.
﴿ وَلَوۡ شَآءَ رَبُّكَ لَجَعَلَ ٱلنَّاسَ أُمَّةٗ وَٰحِدَةٗۖ وَلَا يَزَالُونَ مُخۡتَلِفِينَ ﴾
سورة هود
And if your Lord had willed, He could have made mankind one community; but they will not cease to differ,
﴿ وَٱصۡبِرۡ وَمَا صَبۡرُكَ إِلَّا بِٱللَّهِۚ وَلَا تَحۡزَنۡ عَلَيۡهِمۡ وَلَا تَكُ فِي ضَيۡقٖ مِّمَّا يَمۡكُرُونَ ﴾
سورة النحل
127. And endure you patiently (O Muhammad صلى الله عليه و سلم), your patience is not but from Allâh. And grieve not over them (polytheists and pagans), and be not distressed because of what they plot.
﴿ وَنَرِثُهُۥ مَا يَقُولُ وَيَأۡتِينَا فَرۡدٗا ﴾
سورة مريم
We will inherit what he boasts of[23], and he will come to Us all alone.
﴿ هُوَ ٱلَّذِيٓ أَنزَلَ عَلَيۡكَ ٱلۡكِتَٰبَ مِنۡهُ ءَايَٰتٞ مُّحۡكَمَٰتٌ هُنَّ أُمُّ ٱلۡكِتَٰبِ وَأُخَرُ مُتَشَٰبِهَٰتٞۖ فَأَمَّا ٱلَّذِينَ فِي قُلُوبِهِمۡ زَيۡغٞ فَيَتَّبِعُونَ مَا تَشَٰبَهَ مِنۡهُ ٱبۡتِغَآءَ ٱلۡفِتۡنَةِ وَٱبۡتِغَآءَ تَأۡوِيلِهِۦۖ وَمَا يَعۡلَمُ تَأۡوِيلَهُۥٓ إِلَّا ٱللَّهُۗ وَٱلرَّٰسِخُونَ فِي ٱلۡعِلۡمِ يَقُولُونَ ءَامَنَّا بِهِۦ كُلّٞ مِّنۡ عِندِ رَبِّنَاۗ وَمَا يَذَّكَّرُ إِلَّآ أُوْلُواْ ٱلۡأَلۡبَٰبِ ﴾
سورة آل عمران
7. It is He Who has sent down to you (Muhammad صلى الله عليه وسلم) the Book (this Qur’ân). In it are Verses that are entirely clear, they are the foundations of the Book [and those are the Verses of Al-Ahkâm (commandments), Al-Fara’id (obligatory duties) and Al-Hudud (legal laws for the punishment of thieves, adulterers)]; and others not entirely clear. So as for those in whose hearts there is a deviation (from the truth) they follow that which is not entirely clear thereof, seeking Al-Fitnah (polytheism and trials), and seeking for its hidden meanings, but none knows its hidden meanings save Allâh. And those who are firmly grounded in knowledge say: "We believe in it; the whole of it (clear and unclear Verses) are from our Lord." And none receive admonition except men of understanding. (Tafsir At-Tabarî).
﴿ أُوْلَٰٓئِكَ مَأۡوَىٰهُمۡ جَهَنَّمُ وَلَا يَجِدُونَ عَنۡهَا مَحِيصٗا ﴾
سورة النساء
It is they whose abode will be Hell, and they will find no escape from it.
﴿ فَاطِرُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ جَعَلَ لَكُم مِّنۡ أَنفُسِكُمۡ أَزۡوَٰجٗا وَمِنَ ٱلۡأَنۡعَٰمِ أَزۡوَٰجٗا يَذۡرَؤُكُمۡ فِيهِۚ لَيۡسَ كَمِثۡلِهِۦ شَيۡءٞۖ وَهُوَ ٱلسَّمِيعُ ٱلۡبَصِيرُ ﴾
سورة الشورى
the Originator of the heavens and earth. He has given you spouses of your own kind, and pairs of livestock; by which He causes you to multiply. There is nothing like unto Him[8], and He is the All-Hearing, the All-Seeing.
﴿ يَٰبَنِيٓ إِسۡرَٰٓءِيلَ ٱذۡكُرُواْ نِعۡمَتِيَ ٱلَّتِيٓ أَنۡعَمۡتُ عَلَيۡكُمۡ وَأَنِّي فَضَّلۡتُكُمۡ عَلَى ٱلۡعَٰلَمِينَ ﴾
سورة البقرة
O Children of Israel, remember My favor which I have bestowed upon you and that I preferred you over the worlds.
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) heard a man preaching to his brother about modesty; he said: "Modesty is part of faith."
Narrated by Bukhari & Muslim
The Prophet (may Allah's peace and blessings be upon him) heard a man advising his brother to refrain from excessive modesty, and he clarified to him that modesty is part of faith and brings nothing but good. Modesty is a noble manner that prompts one to do what is good and refrain from detestable things.
An-Nu‘mān ibn Bashīr (may Allah be pleased with him) reported: I heard the Prophet (may Allah's peace and blessings be upon him) say: "Supplication is worship." Then, he recited: {Your Lord says: "Call upon Me; I will respond to you. Those who are too proud to worship Me will enter Hell, utterly debased."} [Surat Ghāfir: 60]
Narrated by Abu Daoud & At-Termedhy Ibn Majah & Ahmad
The Prophet (may Allah's peace and blessings be upon him) informed that supplication is worship. So, it should be purely directed to Allah, whether supplication is that of request, as the supplicant asks Allah Almighty to bring him what is beneficial and avert from him what is harmful in this world and in the Hereafter, or supplication of worship, involving such words and deeds, inward and outward, that are beloved and pleasing to Allah, acts of worship performed within the heart or through one's body or money. Then, the Prophet (may Allah's peace and blessings be upon him) cited as evidence the verse that reads: {Call upon Me; I will respond to you. Those who are too proud to worship Me will enter Hell, utterly debased.}
Abu Hurayrah (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: "There are two words that are light on the tongue, heavy on the scale, and dear to the Most Merciful: subhān Allah al-‘azhīm (glory be to Allah, the Majestic), subhān Allah wa bihamdih (glory and praise be to Allah)."
Narrated by Bukhari & Muslim
The Prophet (may Allah's peace and blessings be upon him) told about two words that the tongue utters without effort and in any condition, they bring great reward when weighed on the scale, and the Most Merciful Lord loves them: Glory be to Allah, the Majestic; glory and praise be to Allah. This is because these two words contain attributes of greatness and perfection of Allah Almighty and exalting Him far above defects and imperfections.
Abu Hurayrah (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: "Nothing is more honorable in the sight of Allah Almighty than supplication."
Narrated by At-Termedhy & Ibn Majah & Ahmad
The Prophet (may Allah's peace and blessings be upon him) pointed out that no act of worship is more virtuous in the sight of Allah Almighty than supplication. This is because supplication comprises recognition of Allah's self-sufficiency and the servant's helplessness and need of his Lord.
Abu ad-Dardā’ (may Allah be pleased with him) reported: The Prophet (may Allah’s peace and blessings be upon him) said: "Whoever protects the honor of his brother in his absence, Allah will protect his face from the Fire on the Day of Judgment."
Narrated by At-Termedhy & Ahmad
The Prophet (may Allah's peace and blessings be upon him) informs that if a Muslim defends the honour of his fellow Muslim in his absence by preventing others from backbiting him, Allah will protect him from the punishment on the Day of Judgment.
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "Whoever says ‘subhān Allah wa bihamdih (glory be to Allah, and praise be to Him)’ one hundred times a day, his sins will be erased, even if they were as much as the foam of the sea."
Narrated by Bukhari & Muslim
The Prophet (may Allah's peace and blessings be upon him) informs that whoever says "subhān Allah wa bihamdih (glory be to Allah, and praise be to Him)" one hundred times a day, his sins will be erased and forgiven, even if they were as much as the white foam that appears above the water of the sea when it is wavy and stormy.
Abu Ayyūb (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: "Whoever says ten times ‘Lā ilāha illa Allah wahdahu lā sharīka lahu, lahu al-mulku wa lahu al-hamdu, wa huwa ‘ala kulli shay’in qadīr (There is no god but Allah, alone, with no partner; to Him belongs the dominion, and praise is due to Him, and He has power over all things)' will be the same (in reward) as the one who emancipated four slaves from the children of Ishmael."
Narrated by Bukhari & Muslim
The Prophet (may Allah's peace and blessings be upon him) informs about the dhikr that says: "Lā ilāha illa Allah wahdahu lā sharīka lahu, lahu al-mulku wa lahu al-hamdu, wa huwa ‘ala kulli shay’in qadīr (There is no god but Allah, alone, with no partner; to Him belongs the dominion, and praise is due to Him, and He has power over all things)", and it means: None is worthy of worship except Allah, alone, with no partner, and that He is the Possessor of the whole dominion and the One worthy of praise along with love and extolment, apart from all else; and that He is Powerful and nothing escapes His power. Whoever repeats this dhikr ten times during a day will have a reward similar to the reward for manumitting four slaves from the children of Ishmael, the son of Abraham (peace be upon both of them). He singled out the children of Ishmael because they are nobler than others.
Mu‘āwiyah (may Allah be pleased with him) reported: I heard the Prophet (may Allah's peace and blessings be upon him) say: "When Allah intends good for someone, He grants him the understanding of the religion. Indeed, I am only a distributor, and Allah is the Giver. This Ummah will continue to follow Allah's laws, not being harmed by those who oppose them, until Allah's command comes to pass."
Narrated by Bukhari & Muslim
The Prophet (may Allah's peace and blessings be upon him) informs that when Allah wills to do good to someone, He endows him with the understanding of His religion. He also states that he is only a distributor who distributes the sustenance, knowledge, and other things that Allah Almighty gave him, and that the true Giver is Allah, and all else are mere causes that can only bring benefit with Allah's permission. He adds that this Ummah will continue to hold onto Allah's laws and not be harmed by those who oppose them until the Hour comes.
Sa‘d ibn Abi Waqqās (may Allah be pleased with him) reported: I heard the Messenger of Allah (may Allah’s peace and blessings be upon him) say: "Verily, Allah loves the servant who is pious, free of wants, and inconspicuous."
Narrated by Muslim
The Prophet (may Allah's peace and blessings be upon him) pointed out that Allah Almighty loves some of His servants, including the pious: those who fulfill Allah's commands and avoid His prohibitions. And He loves those free from wants: those who dispense with people and only resort to Allah Almighty and turn to none but Him. And He loves the inconspicuous: those who are modest and worship their Lord and only concern themselves with what benefits them, and they do not care about being recognized or praised by others.
Anas ibn Mālik (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) would not refuse a gift of perfume.
Narrated by Bukhari
It was a habit of the Prophet (may Allah's peace and blessings be upon him) to not refuse a gift of perfume and would accept it, as it is light in weight and has a pleasant smell.
If someone intends to do a good deed but was prevented by a valid excuse, he shall gain the reward of his intention.
Riyadh Al-Salheen with explanation and benefits
Variation of reward for good deeds is based on sincerity and following of the Prophet’s guidance. The more a person is sincere to Allah, and the keener he is on following the Prophet (may Allah’s peace and blessings be upon him), the more perfect his worship will be, and consequently his reward will be bigger.
Riyadh Al-Salheen with explanation and benefits
People differ with regards to their acts of worship according to their intentions. The intentions of some people have reached the ultimate level of sincerity (to Allah) and keenness in following the Sunnah (of the Messenger of Allah) with regard to doing good and righteous deeds, while the intentions of others are below that.
Riyadh Al-Salheen with explanation and benefits
Anyone partaking a role with transgressors and wrongdoers will share their punishment because it is inclusive.
Riyadh Al-Salheen with explanation and benefits
If someone intends to do a good deed but was prevented by a valid excuse, he shall gain the reward of his intention.
Riyadh Al-Salheen with explanation and benefits
Actions are recompensed according to the intentions behind them, and the individual shall receive the reward of what he intended even if the outcome was contrary to his intention.
Riyadh Al-Salheen with explanation and benefits
There is not a single good deed intended sincerely to please Allah except that its doer will be raised in rank and status thereby, so that he would reap the full reward.
Riyadh Al-Salheen with explanation and benefits
Love and contentment is measured by good deeds and intentions because they are the criteria for Allah’s acceptance of the servant; perhaps a small deed reaps great reward because of the intention behind it and perhaps a big deed reaps little reward because of the intention behind it
Riyadh Al-Salheen with explanation and benefits
One of the proofs Allah supports the servant is the latter’s sincere endeavor to rectify his intention and purify his heart by good deeds.
هدايات لشرح رياض الصالحين