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﴿ وَإِذَا قِيلَ لَهُ ٱتَّقِ ٱللَّهَ أَخَذَتۡهُ ٱلۡعِزَّةُ بِٱلۡإِثۡمِۚ فَحَسۡبُهُۥ جَهَنَّمُۖ وَلَبِئۡسَ ٱلۡمِهَادُ ﴾
سورة البقرة
And when it is said to him, "Fear Allāh," pride in the sin takes hold of him. Sufficient for him is Hellfire, and how wretched is the resting place.
﴿ وَكَذَٰلِكَ جَعَلۡنَا فِي كُلِّ قَرۡيَةٍ أَكَٰبِرَ مُجۡرِمِيهَا لِيَمۡكُرُواْ فِيهَاۖ وَمَا يَمۡكُرُونَ إِلَّا بِأَنفُسِهِمۡ وَمَا يَشۡعُرُونَ ﴾
سورة الأنعام
Thus We have placed in every city the most wicked ones to conspire in it, yet they only conspire against themselves, without even realizing it.
﴿ ۞ وَإِلَىٰ ثَمُودَ أَخَاهُمۡ صَٰلِحٗاۚ قَالَ يَٰقَوۡمِ ٱعۡبُدُواْ ٱللَّهَ مَا لَكُم مِّنۡ إِلَٰهٍ غَيۡرُهُۥۖ هُوَ أَنشَأَكُم مِّنَ ٱلۡأَرۡضِ وَٱسۡتَعۡمَرَكُمۡ فِيهَا فَٱسۡتَغۡفِرُوهُ ثُمَّ تُوبُوٓاْ إِلَيۡهِۚ إِنَّ رَبِّي قَرِيبٞ مُّجِيبٞ ﴾
سورة هود
To the people of Thamūd[30], We sent their brother Sālih. He said, “O my people, worship Allah; you have no god except Him. It is He Who brought you into being from the earth and settled you therein. So seek His forgiveness then turn to Him in repentance, for My Lord is Ever Near, All-Responsive.”
﴿ وَلَقَدۡ صَدَقَكُمُ ٱللَّهُ وَعۡدَهُۥٓ إِذۡ تَحُسُّونَهُم بِإِذۡنِهِۦۖ حَتَّىٰٓ إِذَا فَشِلۡتُمۡ وَتَنَٰزَعۡتُمۡ فِي ٱلۡأَمۡرِ وَعَصَيۡتُم مِّنۢ بَعۡدِ مَآ أَرَىٰكُم مَّا تُحِبُّونَۚ مِنكُم مَّن يُرِيدُ ٱلدُّنۡيَا وَمِنكُم مَّن يُرِيدُ ٱلۡأٓخِرَةَۚ ثُمَّ صَرَفَكُمۡ عَنۡهُمۡ لِيَبۡتَلِيَكُمۡۖ وَلَقَدۡ عَفَا عَنكُمۡۗ وَٱللَّهُ ذُو فَضۡلٍ عَلَى ٱلۡمُؤۡمِنِينَ ﴾
سورة آل عمران
152. And Allâh did indeed fulfil His Promise to you when you were killing them (your enemy) with His Permission; until (the moment) you lost your courage and fell to disputing about the order, and disobeyed after He showed you (of the booty) which you love. Among you are some that desire this world and some that desire the Hereafter. Then He made you flee from them (your enemy), that He might test you. But surely, He forgave you, and Allâh is Most Gracious to the believers.
﴿ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَكُونُواْ كَٱلَّذِينَ كَفَرُواْ وَقَالُواْ لِإِخۡوَٰنِهِمۡ إِذَا ضَرَبُواْ فِي ٱلۡأَرۡضِ أَوۡ كَانُواْ غُزّٗى لَّوۡ كَانُواْ عِندَنَا مَا مَاتُواْ وَمَا قُتِلُواْ لِيَجۡعَلَ ٱللَّهُ ذَٰلِكَ حَسۡرَةٗ فِي قُلُوبِهِمۡۗ وَٱللَّهُ يُحۡيِۦ وَيُمِيتُۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرٞ ﴾
سورة آل عمران
O you who believe, do not be like those who disbelieved and said about their brothers who traveled through the land or engaged in battle, “If they had stayed with us, they would not have died or been killed[72].” Allah makes that a cause of distress in their hearts. It is Allah Who gives life and causes death, and Allah is All-Seeing of what you do.
﴿ إِنَّآ أَرۡسَلۡنَآ إِلَيۡكُمۡ رَسُولٗا شَٰهِدًا عَلَيۡكُمۡ كَمَآ أَرۡسَلۡنَآ إِلَىٰ فِرۡعَوۡنَ رَسُولٗا ﴾
سورة المزمل
Indeed, We have sent to you a Messenger as a witness upon you just as We sent to Pharaoh a messenger.
﴿ وَكَمۡ أَهۡلَكۡنَا قَبۡلَهُم مِّن قَرۡنٍ هُمۡ أَشَدُّ مِنۡهُم بَطۡشٗا فَنَقَّبُواْ فِي ٱلۡبِلَٰدِ هَلۡ مِن مَّحِيصٍ ﴾
سورة ق
How many nations We destroyed before these [Makkans] who were stronger than them in might! They sought refuge in the land. Did they find any escape?
﴿ وَلِلَّهِ غَيۡبُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَإِلَيۡهِ يُرۡجَعُ ٱلۡأَمۡرُ كُلُّهُۥ فَٱعۡبُدۡهُ وَتَوَكَّلۡ عَلَيۡهِۚ وَمَا رَبُّكَ بِغَٰفِلٍ عَمَّا تَعۡمَلُونَ ﴾
سورة هود
To Allah belongs the unseen of the heavens and earth, and to Him will return all matters. So worship Him and put your trust in Him, for your Lord is not unaware of what you do.
﴿ وَيَرۡزُقۡهُ مِنۡ حَيۡثُ لَا يَحۡتَسِبُۚ وَمَن يَتَوَكَّلۡ عَلَى ٱللَّهِ فَهُوَ حَسۡبُهُۥٓۚ إِنَّ ٱللَّهَ بَٰلِغُ أَمۡرِهِۦۚ قَدۡ جَعَلَ ٱللَّهُ لِكُلِّ شَيۡءٖ قَدۡرٗا ﴾
سورة الطلاق
3. And He will provide him from (sources) he never could imagine. And whosoever puts his trust in Allâh, then He will suffice him. Verily, Allâh will accomplish his purpose. Indeed Allâh has set a measure for all things.
﴿ وَٱلَّذِينَ هُمۡ لِفُرُوجِهِمۡ حَٰفِظُونَ ﴾
سورة المؤمنون
and those who guard their sexual desires[2],
‘Abdullāh ibn Mas‘ūd (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) taught us the sermon of need: "Praise be to Allah. We seek His help and forgiveness. We seek refuge with Him from the evils of our souls. Whoever Allah guides, none can lead astray, and whoever Allah leads astray, none can guide. I testify that there is no god but Allah, and I testify that Muhammad is His slave and Messenger. {O people, fear your Lord Who created you from a single soul, and created from it its mate, and from both of them created countless men and women. Fear Allah in Whose name you ask one another, and be mindful of your kinship ties, for Allah is ever Watchful over you.} [Surat an-Nisā’: 1] {O you who believe, fear Allah as He should be feared, and do not die except as Muslims.} [Surat Āl-‘Imrān: 102] {O you who believe, fear Allah and say what is right, He will guide you to righteous deeds and forgive your sins. Whoever obeys Allah and His Messenger will surely achieve a supreme triumph.} [Surat al-Ahzāb: 70-71]"
Narrated by Abu Daoud & At-Termedhy & Ibn Majah & An-Nasa'i & Ahmad
Ibn Mas‘ūd (may Allah be pleased with him) informs that the Prophet (may Allah's peace and blessings be upon him) taught them the sermon of need, which is to be said upon the start of sermons and when in need of something, like the marriage sermon, the Friday sermon and others. This sermon comprises sublime meanings, including that Allah is worthy of all kinds of praise, seeking help from Him alone, with no partner, concealment and pardon of sins, and seeking refuge with Him from all evils, the evils of the souls and others. Then, the Prophet (may Allah's peace and blessings be upon him) informed that guidance lies in the Hand of Allah. So, whoever Allah guides, none can lead astray, and whoever Allah leads astray, none can guide. Then, he mentioned the testimony of monotheistic belief and that none is truly worthy of worship except Allah and the testimony that Muhammad is the servant and Messenger of Allah. He concluded the sermon with these three verses, which contain the command to fear Allah Almighty by observing His commands and prohibitions in pursuit of His pleasure, and state that the reward for those who do so is that they will be guided to righteous deeds and words, their sins and misdeeds will be expiated and forgiven, and they will be given a good life in this world and win Paradise on the Day of Judgment.
Abu Mūsa al-Ash‘ari (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: "There is no marriage except with a guardian."
Narrated by Abu Daoud & At-Termedhy Ibn Majah & Ahmad
The Prophet (may Allah's peace and blessings be upon him) points out that a woman's marriage is not valid without a guardian who concludes the marriage contract.
‘Abdullāh ibn ‘Amr (may Allah be pleased with him) reported: The Prophet (may Allah’s peace and blessings be upon him) said: "Whoever kills a mu‘āhad (a non-Muslim who is granted the pledge of protection by the Muslims) shall not smell the fragrance of Paradise, though its fragrance can be smelt at a distance of forty years."
Narrated by Bukhari
The Prophet (may Allah's peace and blessings be upon him) demonstrates the stern warning to anyone who kills a mu‘āhad - a non-Muslim who comes from the land of disbelievers to the abode of Islam and receives the pledge of protection and security - that he will not smell the fragrance of Paradise, though its fragrance can be smelt at a distance of forty years journey.
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) cursed the one who gives a bribe and the one who receives a bribe to influence a judgment.
Narrated by At-Termedhy & Ahmad
The Prophet (may Allah's peace and blessings be upon him) supplicated against those who give or take bribes to be expelled and banished from the mercy of Allah Almighty. This includes the bribe given to judges to pass an unjust ruling; thus, the giver of the bribe can reach his objective without right.
‘Umar ibn al-Khattāb (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "When the Muezzin (the caller to prayer) says, 'Allahu akbar, Allahu akbar' (Allah is the Greatest), and one of you says 'Allahu akbar, Allahu akbar', and then he says, 'Ash'hadu an lā ilāh illa Allah' (I bear witness that there is no god but Allah), and he says, 'Ash'hadu an lā ilāh illa Allah', and then he says, 'Ash'hadu anna Muhammadan rasūl Allah' (I bear witness that Muhammad is the Messenger of Allah), and he says, 'Ash'hadu anna Muhammadan rasūl Allah', and then he says, 'Hayy ‘ala as-salāh' (Come to prayer), and he says, 'Lā hawla wala quwwata illa billāh' (There is no power or strength except through Allah), and then he says, 'Hayy ‘ala al-falāh' (Come to success), and he says, 'Lā hawla wala quwwata illa billāh', and then he says, 'Allahu akbar, Allahu akbar', and he says, 'Allahu akbar, Allahu akbar', and then he says, 'lā ilāh illa Allah', and he says 'lā ilāh illa Allah' from his heart, he will enter Paradise."
Narrated by Muslim
The Adhan is the call to announce that it is time for one of the obligatory prayers. The words of the Adhān comprise of the creed of faith. In this Hadīth, the Prophet (may Allah's peace and blessings be upon him) demonstrated what is prescribed upon hearing the Adhān, namely, the hearer of Adhān should say as the Muezzin says. When the Muezzin says, "Allahu akbar", he should say: "Allahu akbar", and likewise with all phrases except when the Muezzin says, "Hayy' ala as-salāh" and "Hayy 'ala al-falāh", upon which the hearer should say: "Lā hawla wala quwwata illa billāh". The Prophet (may Allah's peace and blessings be upon him) pointed out that whoever repeats after the Muezzin sincerely from his heart will enter Paradise. The meanings of the phrases of the Adhān: "Allahu akbar": He, Exalted be He, is the most Majestic, the most Sublime, and greater than everything. "Ash'hadu an lā ilāh illa Allah": No one is truly worthy of worship except Allah. "Ash'hadu anna Muhammadan rasūl Allah": I acknowledge and testify with my tongue and heart that Muhammad is the Messenger of Allah; Allah Almighty sent him, and it is obligatory to obey him. "Hayy ‘ala as-salāh": Come to prayer. The listener says "Lā hawla wala quwwata illa billāh" means: There is no way to avoid the things that prevent one from worship, no strength to perform it, and no ability to do anything except with the help of Allah Almighty. "Hayy ‘ala al-falāh": Come to the cause of success, namely the attainment of Paradise and salvation from Hellfire.
Anas ibn Mālik (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: "Whoever forgets a prayer should perform it as soon as he remembers it; there is no expiation for it except that: {and establish prayer to remember me.} [Surat Tā-ha: 14]"
Narrated by Bukhari & Muslim
The Prophet (may Allah's peace and blessings be upon him) pointed out that whoever forgets to perform any obligatory prayer until its time has elapsed should hasten to make up for it when he remembers it. The sin of abandoning it cannot be eliminated and covered except by the Muslim's performance upon remembering it. In his noble Book, Allah says: {and establish prayer to remember me.} [Surat Tā-ha: 14], i.e., perform the forgotten prayer when you remember it.
Ibn ‘Abbās (may Allah be pleased with him and his father) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said to a woman from the Ansār—Ibn ‘Abbās named her, but I forgot her name—"What prevented you from performing Hajj with us?" She said: We only had two camels, and the father of her son and her son performed Hajj on one camel and left us a camel to carry water on. He said: "Perform ‘Umrah when Ramadan comes, for ‘Umrah in it is equivalent to Hajj."
Narrated by Bukhari & Muslim
On returning from the Farewell Hajj, the Prophet (may Allah's peace and blessings be upon him) said to a woman from the Ansār who did not perform Hajj: What prevented you from performing Hajj with us? Her excuse was that they had two camels; one of which her husband and son performed Hajj on, leaving the other to bring them water from the well. Thereupon, the Prophet (may Allah's peace and blessings be upon him) informed her that ‘Umrah performed during the month of Ramadan is similar in reward to that of Hajj.
Abu Hurayrah (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) used to observe I‘tikāf during each Ramadan for ten days. The year in which he died, he observed I‘tikāf for twenty days.
Narrated by Bukhari
The Prophet (may Allah's peace and blessings be upon him) used to confine himself to the mosque to worship Allah for ten days in each Ramadan, particularly the middle ten nights of the month, with the hope that he would observe Laylat al-Qadr [Night of Decree] in those days. When he knew that the Night of Decree was in the last ten nights, he confined himself during those ten nights. The year in which he died, he secluded himself for twenty days to worship Allah Almighty more, and to get even closer to Him.
‘Ā’ishah, Mother of the Believers, (may Allah be pleased with her) reported saying: O Messenger of Allah, we consider Jihad the best deed; should we not perform Jihad? He said, "No; rather, the best Jihad is Mabrūr (accepted) Hajj."
Narrated by Bukhari
The Companions (may Allah be pleased with them) used to consider Jihad in the cause of Allah and fighting the enemies among the best of deeds. Therefore, ‘Ā’ishah (may Allah be pleased with her) asked the Prophet (may Allah's peace and blessings be upon him) if women should perform Jihad. He (may Allah's peace and blessings be upon him) guided them to the best Jihad they could perform, namely the Mabrūr Hajj that conforms with the Qur’an and Sunnah and that is free of sin and ostentation.
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported that a woman was found killed in one of the expeditions of the Prophet (may Allah's peace and blessings be upon him), and so the Messenger of Allah (may Allah's peace and blessings be upon him) denounced killing women and boys.
Narrated by Bukhari & Muslim
The Prophet (may Allah's peace and blessings be upon him) saw a woman killed in one of the battles, and he denounced killing women and young boys who had not reached puberty.
If someone intends to do a good deed but was prevented by a valid excuse, he shall gain the reward of his intention.
Riyadh Al-Salheen with explanation and benefits
Variation of reward for good deeds is based on sincerity and following of the Prophet’s guidance. The more a person is sincere to Allah, and the keener he is on following the Prophet (may Allah’s peace and blessings be upon him), the more perfect his worship will be, and consequently his reward will be bigger.
Riyadh Al-Salheen with explanation and benefits
People differ with regards to their acts of worship according to their intentions. The intentions of some people have reached the ultimate level of sincerity (to Allah) and keenness in following the Sunnah (of the Messenger of Allah) with regard to doing good and righteous deeds, while the intentions of others are below that.
Riyadh Al-Salheen with explanation and benefits
Anyone partaking a role with transgressors and wrongdoers will share their punishment because it is inclusive.
Riyadh Al-Salheen with explanation and benefits
If someone intends to do a good deed but was prevented by a valid excuse, he shall gain the reward of his intention.
Riyadh Al-Salheen with explanation and benefits
Actions are recompensed according to the intentions behind them, and the individual shall receive the reward of what he intended even if the outcome was contrary to his intention.
Riyadh Al-Salheen with explanation and benefits
There is not a single good deed intended sincerely to please Allah except that its doer will be raised in rank and status thereby, so that he would reap the full reward.
Riyadh Al-Salheen with explanation and benefits
Love and contentment is measured by good deeds and intentions because they are the criteria for Allah’s acceptance of the servant; perhaps a small deed reaps great reward because of the intention behind it and perhaps a big deed reaps little reward because of the intention behind it
Riyadh Al-Salheen with explanation and benefits
One of the proofs Allah supports the servant is the latter’s sincere endeavor to rectify his intention and purify his heart by good deeds.
هدايات لشرح رياض الصالحين