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﴿ فَأۡتُواْ بِكِتَٰبِكُمۡ إِن كُنتُمۡ صَٰدِقِينَ ﴾

سورة الصافات

Then produce your scripture, if you should be truthful.

﴿ فَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوۡ كَذَّبَ بِـَٔايَٰتِهِۦٓۚ أُوْلَٰٓئِكَ يَنَالُهُمۡ نَصِيبُهُم مِّنَ ٱلۡكِتَٰبِۖ حَتَّىٰٓ إِذَا جَآءَتۡهُمۡ رُسُلُنَا يَتَوَفَّوۡنَهُمۡ قَالُوٓاْ أَيۡنَ مَا كُنتُمۡ تَدۡعُونَ مِن دُونِ ٱللَّهِۖ قَالُواْ ضَلُّواْ عَنَّا وَشَهِدُواْ عَلَىٰٓ أَنفُسِهِمۡ أَنَّهُمۡ كَانُواْ كَٰفِرِينَ ﴾

سورة الأعراف

Who does greater wrong than the one who fabricates lies against Allah or rejects His verses? They will receive the share that is destined for them, until when Our angel-messengers come to take their souls, saying, “Where are those whom you used to invoke besides Allah?” They will say, “They are lost from us,” and they will testify against themselves that they were disbelievers.

﴿ وَشَدَدۡنَا مُلۡكَهُۥ وَءَاتَيۡنَٰهُ ٱلۡحِكۡمَةَ وَفَصۡلَ ٱلۡخِطَابِ ﴾

سورة ص

And We strengthened his kingdom and gave him wisdom and discernment in speech.

﴿ وَمِنَ ٱلنَّاسِ مَن يَقُولُ ءَامَنَّا بِٱللَّهِ وَبِٱلۡيَوۡمِ ٱلۡأٓخِرِ وَمَا هُم بِمُؤۡمِنِينَ ﴾

سورة البقرة

8. And of mankind, there are some (hypocrites) who say: "We believe in Allâh and the Last Day" while in fact they believe not.

﴿ لَوۡ نَشَآءُ جَعَلۡنَٰهُ أُجَاجٗا فَلَوۡلَا تَشۡكُرُونَ ﴾

سورة الواقعة

If We willed, We could make it salty; will you not then give thanks?

﴿ وَقَالُواْ نَحۡنُ أَكۡثَرُ أَمۡوَٰلٗا وَأَوۡلَٰدٗا وَمَا نَحۡنُ بِمُعَذَّبِينَ ﴾

سورة سبأ

And they[1235] said, "We are more [than the believers] in wealth and children, and we are not to be punished."

﴿ لِّيُدۡخِلَ ٱلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَٰتِ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَا وَيُكَفِّرَ عَنۡهُمۡ سَيِّـَٔاتِهِمۡۚ وَكَانَ ذَٰلِكَ عِندَ ٱللَّهِ فَوۡزًا عَظِيمٗا ﴾

سورة الفتح

[And] that He may admit the believing men and the believing women to gardens beneath which rivers flow to abide therein eternally and remove from them their misdeeds - and ever is that, in the sight of Allāh, a great attainment –

﴿ وَزَكَرِيَّا وَيَحۡيَىٰ وَعِيسَىٰ وَإِلۡيَاسَۖ كُلّٞ مِّنَ ٱلصَّٰلِحِينَ ﴾

سورة الأنعام

And Zechariah and John and Jesus and Elias - and all were of the righteous.

﴿ مَّنِ ٱهۡتَدَىٰ فَإِنَّمَا يَهۡتَدِي لِنَفۡسِهِۦۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيۡهَاۚ وَلَا تَزِرُ وَازِرَةٞ وِزۡرَ أُخۡرَىٰۗ وَمَا كُنَّا مُعَذِّبِينَ حَتَّىٰ نَبۡعَثَ رَسُولٗا ﴾

سورة الإسراء

Whoever accepts guidance, it is only for his own good; and whoever goes astray, it is only for his own loss. No bearer of burden will bear the burden of another, nor do We punish until We have sent a messenger[13].

﴿ ۞ وَقَيَّضۡنَا لَهُمۡ قُرَنَآءَ فَزَيَّنُواْ لَهُم مَّا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُمۡ وَحَقَّ عَلَيۡهِمُ ٱلۡقَوۡلُ فِيٓ أُمَمٖ قَدۡ خَلَتۡ مِن قَبۡلِهِم مِّنَ ٱلۡجِنِّ وَٱلۡإِنسِۖ إِنَّهُمۡ كَانُواْ خَٰسِرِينَ ﴾

سورة فصلت

We assigned to them [evil] associates[10] who made appealing to them what was before them[11] and what was behind them[12], so the decree [of punishment] became due against them along with nations that passed before them of jinn and men, for indeed they were losers.

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Abu Talhah Zayd ibn Sahl (may Allah be pleased with him) reported: We were sitting in the yards and talking when the Messenger of Allah (may Allah’s peace and blessings be upon him) came. He stopped by us and said: "Why do you sit in pathways? Avoid sitting in pathways!" We said: "We sit for no harm whatsoever. We sit to discuss and talk." He said: "If you have to, then fulfill their rights: Lowering the gaze, returning the greeting, and speaking fairly."

Narrated by Muslim

Abu Talhah (may Allah be pleased with him) says that the Companions were sitting in the house yards discussing their affairs. The Messenger of Allah (may Allah’s peace and blessings be upon him) stopped by and forbade them to sit in pathways. They said that they had no intention for doing harm, and just sat to discuss their own affairs, without violating Islamic principles. Therefore, he guided them, should they insist, to fulfill the rights of the road. They asked him, as we know from another narration, what the rights of the road were. He mentioned three rights: lowering the gaze, returning the greeting, and speaking fairly. According to another narration: Lowering the gaze, refraining from harming others, returning the greeting, enjoining what is good, and forbidding what is evil. So there are rights to be fulfilled when choosing to sit on the road. By forbidding them to sit in pathways, the Prophet (may Allah's peace and blessings be upon him) wanted to save them from potential violations, such as looking at women and getting seduced by them; abusing the rights of others, which would be otherwise kept intact if one stays at home; seeing wrongdoings. In such a case, one should enjoin what is good and forbid what is evil. Failure to observe this duty will expose one to the danger of disobeying Allah. Also, one has to greet others back. Failure to do so, especially when one's response is inadequate to the amount of greetings one receives, makes one incur a sin for not fulfilling such an obligation. Anyhow, a Muslim is required neither to expose himself to temptations, nor to bind himself with something that he cannot properly fulfill.

Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Travel is a portion of torment. It prevents you from eating, drinking and sleeping. When one of you has achieved his purpose from his journey, let him hasten back to his family."

Narrated by Bukhari & Muslim

"Travel is a portion of torment”, i.e. part of it. 'Torment' here is the pain resulting from hardship involved in riding, walking and leaving behind one's habitual lifestyle. "It prevents you from sleeping, eating and drinking", i.e. travel hinders one from enjoying the pleasures of life perfectly due to the hardship, toil, suffering from heat and cold, fear, separation from family and friends, and rough living conditions. That is because a traveler is usually worried, does not eat or drink his normal food and drink as in ordinary times, and likewise is the sleep. So, if this is the case, then one should return to comfortable life, to his family and country, so that he could look after his family, discipline them and so on.

‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported that the Messenger of Allah (may Allah’s peace and blessings be upon him) forbade traveling with the Qur’an to the land of enemies.

Narrated by Bukhari & Muslim

The Prophet (may Allah's peace and blessings be upon him) forbade taking the Qur’an along when traveling to a land of disbelief, where people do not believe in Islam, lest they might profane it. If it is most likely safe there, it is allowed to take it then.

‘Abdullāh ibn ‘Amr Ibn al-‘Ās (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: “The lonely rider is a devil, two riders are two devils and three are a traveling team.”

Narrated by At-Termedhy - Narrated by Abu Daoud - Narrated by Ahmad - Maalik

This Hadīth discourages traveling alone, or even that two people travel alone, in empty places where no people pass by. A person alone may need a companion in case he needed help or if died the devil may not target him. If there are only two people and one gets hurt then he will be left alone. The Hadīth encourages traveling in a group so that the devil would not target the travelers with his schemes. Nowadays with fast cars and highways a person traveling in the car by himself would not be considered alone because there are many other people traveling on the highway, whereas if he was away from main roads it could be considered alone.

Abu Hurayrah (may Allah be pleased with him) reported: When you travel through green lush land, give the camels their share from the ground, and when you travel through dry barren land, make them walk quickly before their strength falters. When you encamp at night, keep away from the roads, because they are the paths of animals and the resorts of insects at nighttime.

Narrated by Muslim

The instructions in this Hadīth serve the interests of both people and animals, as the Prophet (may Allah's peace and blessings be upon him) directed travelers to the following etiquettes: He ordered a person who is traveling on a camel, donkey, mule, or horse to look after its best interest in respect to grazing, because he is responsible for it. If he travels during a time of fertility, when the land has abundant pasture and fodder, he should proceed slowly to give the animal its share of grazing. If he travels during an arid time, when the land is barren, he should proceed quickly so as not to exhaust the animal. He also ordered the traveler who dismounts at night to rest and sleep to avoid encamping on the roads in order not to block them for other travelers and their mounts. Also, the roads are where beasts of prey, insects, and venomous reptiles wander at night, because they are paved and they can pick up edible things that have fallen there

Anas (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: “Travel during the night, for indeed, the land is folded up at night.”

Narrated by Abu Daoud

The Prophet (may Allah's peace and blessings be upon him) guided his Ummah to travel by night. He informed us that the land is folded up for travelers when they travel by night, so they are able to cover more distance by night than they could by day. This is so, because a mount is more able to travel at the night. If it has enough rest and gained its strength during the day time, its ability to proceed is multiplied at night time. Likewise, a person is more able to proceed during the night when it is cooler and the same applies to cars when the heat on them is reduced.

Abu Qatādah al-Ansāri (may Allah be pleased with him) reported: When the Messenger of Allah (may Allah's peace and blessings be upon him) encamped to sleep at night during a journey, he would lie down on his right side, and when he wanted to sleep before dawn, he would extend his forearm and place his head on his palm.

Narrated by Muslim

It was from his custom (may Allah's peace and blessings be upon him) that whenever he would encamp to sleep or rest at night while on a journey, he would place his right side on the ground, and if it was just before dawn, he would lean on his extended hand. He would sleep on his right side in the beginning of the night in order to give himself enough sleep. If it was close to the time of the Fajr prayer, he would extend his hand and sleep on it, so that he may not fall into a deep sleep and miss the Fajr prayer.

Abu Tha‘labah al-Khushani (may Allah be pleased with him) reported: Whenever the people encamped during a journey, they would disperse in the mountain passes and valleys. When the Messenger of Allah (may Allah's peace and blessings be upon him) noticed this he said: "Your scattering about in the mountain passes and valleys is indeed from the devil." After that they kept close together whenever they set up camp.

Narrated by Abu Daoud

The people used to scatter in the valleys and mountain passes when encamped during a journey. The Prophet (may Allah's peace and blessings be upon him) informed them this is inspired by the devil in order to instill fear in them and lure the enemies of Allah (to attack them). After that whenever they set up their camp they would stay so close together that if a garment were spread over them it would cover them all.

As-Sā'ib ibn Yazīd (may Allah be pleased with him) reported: When the Prophet (may Allah's peace and blessings be upon him) returned from the battle of Tabūk to Madīnah, the people received him and I met him along with the children at Thaniyyat al-Wadā’. In another narration: "We went out along with the children to meet the Messenger of Allah (may Allah's peace and blessings be upon him) at Thaniyyat al-Wadā‘."

Narrated by Bukhari - Narrated by Abu Daoud

As-Sā'ib informed us that when the Prophet (may Allah's peace and blessings be upon him) returned from the battle of Tabūk with the Companions, the people went out to meet him at Thaniyyat al-Wadā‘, which is a place near Madīnah. They did so in order to make the Prophet and his Companions feel at ease and comfortable. Moreover, this good reception would encourage those who stayed behind to participate in the battle next time.

Abu Mūsa al-Ash‘ari (may Allah be pleased with him) reported: One night, a house in Madīnah was burnt with its inhabitants inside. When this was reported to the Messenger of Allah (may Allah's peace and blessings be upon him) he said: “This fire is your enemy, so put it out before going to bed."

Narrated by Bukhari & Muslim