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﴿ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ خُذُواْ حِذۡرَكُمۡ فَٱنفِرُواْ ثُبَاتٍ أَوِ ٱنفِرُواْ جَمِيعٗا ﴾

سورة النساء

71. O you who believe! Take your precautions, and either go forth (on an expedition) in parties, or go forth all together.

﴿ وَٱلَّذِينَ صَبَرُواْ ٱبۡتِغَآءَ وَجۡهِ رَبِّهِمۡ وَأَقَامُواْ ٱلصَّلَوٰةَ وَأَنفَقُواْ مِمَّا رَزَقۡنَٰهُمۡ سِرّٗا وَعَلَانِيَةٗ وَيَدۡرَءُونَ بِٱلۡحَسَنَةِ ٱلسَّيِّئَةَ أُوْلَٰٓئِكَ لَهُمۡ عُقۡبَى ٱلدَّارِ ﴾

سورة الرعد

And those who are patient, seeking the face [i.e., acceptance] of their Lord, and establish prayer and spend from what We have provided for them secretly and publicly and prevent evil with good - those will have the good consequence of [this] home[638] -

﴿ فَوَقَعَ ٱلۡحَقُّ وَبَطَلَ مَا كَانُواْ يَعۡمَلُونَ ﴾

سورة الأعراف

So the truth was established, and abolished was what they were doing.

﴿ فَوَرَبِّ ٱلسَّمَآءِ وَٱلۡأَرۡضِ إِنَّهُۥ لَحَقّٞ مِّثۡلَ مَآ أَنَّكُمۡ تَنطِقُونَ ﴾

سورة الذاريات

Then by the Lord of the heaven and earth, indeed, it is truth - just as [sure as] it is that you are speaking.

﴿ هَلۡ أُنَبِّئُكُمۡ عَلَىٰ مَن تَنَزَّلُ ٱلشَّيَٰطِينُ ﴾

سورة الشعراء

Shall I inform you upon whom the devils descend?

﴿ وَإِن مِّنكُمۡ إِلَّا وَارِدُهَاۚ كَانَ عَلَىٰ رَبِّكَ حَتۡمٗا مَّقۡضِيّٗا ﴾

سورة مريم

There is none among you except that he will pass over it[20]; a decree from your Lord that must be fulfilled.

﴿ ٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ يَعۡرِفُونَهُۥ كَمَا يَعۡرِفُونَ أَبۡنَآءَهُمۡۖ وَإِنَّ فَرِيقٗا مِّنۡهُمۡ لَيَكۡتُمُونَ ٱلۡحَقَّ وَهُمۡ يَعۡلَمُونَ ﴾

سورة البقرة

146. Those to whom We gave the Scripture (Jews and Christians) recognise him (Muhammad صلى الله عليه وسلم or the Ka‘bah at Makkah) as they recognise their sons. But verily, a party of them conceal the truth while they know it - [i.e. the qualities of Muhammad صلى الله عليه وسلم which are written in the Taurât (Torah) and the Injeel (Gospel)].[30]

﴿ يَٰٓأَيُّهَا ٱلنَّاسُ كُلُواْ مِمَّا فِي ٱلۡأَرۡضِ حَلَٰلٗا طَيِّبٗا وَلَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيۡطَٰنِۚ إِنَّهُۥ لَكُمۡ عَدُوّٞ مُّبِينٌ ﴾

سورة البقرة

O mankind, eat from whatever is on earth [that is] lawful and good and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.

﴿ يَسۡـَٔلُكَ أَهۡلُ ٱلۡكِتَٰبِ أَن تُنَزِّلَ عَلَيۡهِمۡ كِتَٰبٗا مِّنَ ٱلسَّمَآءِۚ فَقَدۡ سَأَلُواْ مُوسَىٰٓ أَكۡبَرَ مِن ذَٰلِكَ فَقَالُوٓاْ أَرِنَا ٱللَّهَ جَهۡرَةٗ فَأَخَذَتۡهُمُ ٱلصَّٰعِقَةُ بِظُلۡمِهِمۡۚ ثُمَّ ٱتَّخَذُواْ ٱلۡعِجۡلَ مِنۢ بَعۡدِ مَا جَآءَتۡهُمُ ٱلۡبَيِّنَٰتُ فَعَفَوۡنَا عَن ذَٰلِكَۚ وَءَاتَيۡنَا مُوسَىٰ سُلۡطَٰنٗا مُّبِينٗا ﴾

سورة النساء

The People of the Book ask you to bring down upon them a Book from heaven[103]. They had asked Moses even greater than that when they said, “Show us Allah openly.” But they were struck with a thunderbolt for their transgression. Then they took the calf for worship after receiving clear signs, yet We pardoned them, and We gave Moses compelling proof.

﴿ قَالَ إِنِّيٓ أُرِيدُ أَنۡ أُنكِحَكَ إِحۡدَى ٱبۡنَتَيَّ هَٰتَيۡنِ عَلَىٰٓ أَن تَأۡجُرَنِي ثَمَٰنِيَ حِجَجٖۖ فَإِنۡ أَتۡمَمۡتَ عَشۡرٗا فَمِنۡ عِندِكَۖ وَمَآ أُرِيدُ أَنۡ أَشُقَّ عَلَيۡكَۚ سَتَجِدُنِيٓ إِن شَآءَ ٱللَّهُ مِنَ ٱلصَّٰلِحِينَ ﴾

سورة القصص

He said, "Indeed, I wish to wed you one of these, my two daughters, on [the condition] that you serve me for eight years; but if you complete ten, it will be [as a favor] from you. And I do not wish to put you in difficulty. You will find me, if Allāh wills, from among the righteous."

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‘Ā’ishah, Mother of the Believers, (may Allah be pleased with her) reported: ’Umm Habībah bint Jahsh, who was the wife of ‘Abdur-Rahmān ibn ‘Awf, complained to the Messenger of Allah (may Allah's peace and blessings be upon him) about blood. He told her: "Wait for as long as your menstrual period normally stops you, and then take a ritual bath." So, she used to take a ritual bath for every prayer.

Narrated by Muslim

One of the female Companions complained to the Prophet (may Allah's peace and blessings be upon him) about experiencing an incessant flow of blood. He ordered her to stop praying for as long as her menstrual period normally prevented her from praying before experiencing that new situation; then, she should take a ritual bath and pray. So, she used to take a ritual bath voluntarily before each prayer.

Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "If any of you has sexual intercourse with his wife and then wished to have intercourse again, then let him perform ablution between the two times." The narration of Al-Hākim added: "as that will provide him with more energy for the second time."

Al-Haakim - Narrated by Muslim

This Hadīth clarifies the prophetic guidance concerning the one who wants to repeat sexual intercourse with his wife. The Prophet (may Allah's peace and blessings be upon him) said: "If any of you has sexual intercourse with his wife and then wished to do that again", i.e. have intercourse again for a second and third time. The prophetic guidance is represented in his statement: "then let him perform ablution between the two times", meaning that after having intercourse for the first time and before the second time. What is intended by ablution here is the ablution performed for prayer, because when "ablution" is used in the general sense, then the basic rule is that it refers to the Shariah-approved ablution. It was explicitly mentioned in the narration of Ibn Khuzaymah and Al-Bayhaqi: "then make ablution like the ablution you make for prayer". This ablution – between instances of intercourse – is recommended.

Samurah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Whoever performs ablution on Friday, that is good, and whoever takes a bath has done what is better."

Narrated by Ibn Majah - Narrated by At-Termedhy - An-Nasaa’i - Narrated by Abu Daoud - Narrated by Ahmad - Ad-Daarimi

Whoever performs ablution for the Friday prayer, then he has followed the Sunnah and taken advantage of the concession in this regard, and that is a good thing and what he did is praised. But whoever takes a bath is doing something better, meaning that taking a bath before the Friday prayer is better in terms of reward than only making ablution without bathing. This is the opinion that the majority of scholars have chosen, including the four Imāms, and among the proofs they use also is the Hadīth narrated by Muslim: "Whoever makes ablution in a perfect manner then goes to the Friday Prayer and listens attentively (to the sermon), the sins that he committed between the two Fridays will be forgiven for him, and an additional three days as well."

Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: “Beware of the two things that provoke cursing.” They said: “O Messenger of Allah, what are those two things which provoke cursing?” He said: “The one who relieves himself on people’s roads or under their shades.”

Narrated by Muslim

Avoid the two things that provoke curse from people, for the one who does any of them is usually abused and reviled by others. These two things are: relieving oneself on the pathways used by people or in the shade, where they take shelter. A similar meaning occurs in the verse that reads: {And do not abuse those they invoke other than Allah, lest they abuse Allah in enmity without knowledge} [Sūrat al-An‘ām: 108]. In other words: Do not cause them to abuse Allah, the Almighty, by abusing their gods. Similarly, the Prophet (may Allah's peace and blessings be upon him) prohibited that a man should abuse his father and mother. Thereupon, the Companions asked: “Would anyone abuse his own parents?” He said: “Yes. He abuses someone else’s father and that person retaliates by abusing his father and mother.” So it is as if he himself has cursed his own parents, because he was the reason behind it. “The one who relieves himself on people’s roads;” meaning: he urinates or defecates in the places where people walk and pass through. This is undoubtedly prohibited, regardless of whether it is done by a resident or a traveler, as it causes harm to the people. In the Qur'an, Allah, the Almighty, says: {And those who harm believing men and believing women for [something] other than what they have earned have certainly born upon themselves a slander and manifest sin} [Sūrat al-Ahzāb: 58]. If, however, a person relieves himself on a road not frequented by people, there is nothing wrong with that, given the lack of harm. “Or in their shade;” meaning: he relieves himself in the shade, where people take shelter and rest. There is nothing wrong, however, if one answers the call of nature in the shade in empty places that are not used or frequented by people, given the lack of harm. The Messenger (may Allah’s peace and blessings be upon him) would sometimes relieve himself in the shade of a host of palm trees.

‘Ā’ishah (may Allah be pleased with her) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) used to sleep while in a state of Janābah without touching water.

Narrated by Ibn Majah - Narrated by At-Termedhy - An-Nasaa’i - Narrated by Abu Daoud - Narrated by Ahmad

The Prophet (may Allah's peace and blessings be upon him) used to sleep after having had intercourse without having water touch his skin, neither the water of ablution, nor the bathing water, nor water even to wash his private parts, since the word 'water' here is mentioned in a general sense, so it includes all the uses of water. The second possibility is that it means that he did not touch the water of ritual bath, not necessarily the water of ablution. This agrees with the Hadīths of the two Sahīhs that clearly state that he used to wash his private parts and perform ablution (when in a state of Janābah) before he would sleep, eat, drink, or have intercourse. One of such Hadīths is the Hadīth of Ibn ‘Umar in which ‘Umar said: "O Messenger of Allah, could any of us sleep while in a state of Janābah?" He said: "Yes, as long as he performs ablution." [Al-Bukhāri and Muslim] ‘Ammār ibn Yāsir reported: "The Prophet (may Allah's peace and blessings be upon him) allowed the one in a state of Janabah to eat, drink, or sleep after having performed ablution the same way one does before praying" [Ahmad and At-Tirmidhi]. However, the generality of the Hadīth refutes this interpretation. It is better to say that the Prophet (may Allah's peace and blessings be upon him) would not touch water sometimes in order to clarify the permissibility of doing this, for if he had done that regularly, it would have been thought to be obligatory, and this was all done out of facilitation and alleviation for the Ummah.

‘Amr ibn ‘Āmir related that Anas ibn Mālik reported: The Prophet (may Allah’s peace and blessings be upon him) used to perform ablution upon every prayer. I asked: "What did you guys use to do?" He said: "Ablution would remain valid for any of us until he broke it."

Narrated by Bukhari

The Prophet (may Allah's peace and blessings be upon him) used to perform ablution for every obligatory prayer, even if his ablution was not broken. This is to attain the reward and merit. It is permissible to perform more than one obligatory prayer with one ablution, so long as the ablution remains valid.

Ibn ‘Abbās (may Allah be pleased with him) reported: The Prophet (may Allah’s peace and blessings be upon him) performed ablution by washing the body parts once.

Narrated by Bukhari

When the Prophet (may Allah's peace and blessings be upon him) performed ablution, he would sometimes wash each organ of the organs of ablution once - washing the face - including rinsing the mouth and sniffing water into the nostrils - and the hands and feet once. This is the due amount.

‘Abdullāh ibn Zayd (may Allah be pleased with him) reported: The Prophet (may Allah’s peace and blessings be upon him) performed ablution by washing the body parts twice.

Narrated by Bukhari

When the Prophet (may Allah's peace and blessings be upon him) performed ablution, he would sometimes wash each body part of the parts of ablution once - washing the face - including rinsing the mouth and sniffing water into the nostrils - and the hands and feet twice.

Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "It is due upon every Muslim to bathe for one day every seven days, in which he should wash his head and body."

Narrated by Bukhari & Muslim

The Messenger of Allah (may Allah's peace and blessings be upon him) informed that it is due upon every rational and mature Muslim to take a bath once a week, in which he washes his head and body, seeking purification and cleanliness. The worthiest among these days is Friday, as understood from some versions. For example, bathing on Friday before the prayer is highly recommended, even if one has taken one on Thursday. What indicates that the bath on Friday is not obligatory is the statement by 'Ā’ishah (may Allah be pleased with her): "The people used to work, and whenever they went for the Friday prayer, they would go in the same condition as they had been in work. So, it was said to them: 'If only you had taken a bath'" [Narrated by Al-Bukhāri]. In another version by him: "They were smelling bad", i.e., the smell of sweat. Despite that, it was said to them: "If only you had taken a bath." so that others are more likely to do so.

Qays ibn ‘Āsim (may Allah be pleased with him) reported: I came to the Prophet (may Allah’s peace and blessings be upon him) with the intention of embracing Islam. He commanded me to take a bath with water and the leaves of a lote tree.

Narrated by Abu Daoud & At-Termedhy & An-Nasa'i