Categories

Discover our diverse collection of categories covering multiple topics to meet your various interestsDa\'wa cards that highlight great meanings of the verses of the Holy Quran and the noble prophetic hadiths in a simple style and attractive display that helps the Muslim to have a deeper understanding of his religion in an easy way

﴿ فَٱسۡتَفۡتِهِمۡ أَهُمۡ أَشَدُّ خَلۡقًا أَم مَّنۡ خَلَقۡنَآۚ إِنَّا خَلَقۡنَٰهُم مِّن طِينٖ لَّازِبِۭ ﴾

سورة الصافات

So ask them, “Are they more difficult to create or other things We created? We created them[3] from sticky clay.

﴿ وَمَآ أَدۡرَىٰكَ مَا سَقَرُ ﴾

سورة المدثر

How do you know what Scorching Fire is?

﴿ وَقَالَ مُوسَىٰ رَبَّنَآ إِنَّكَ ءَاتَيۡتَ فِرۡعَوۡنَ وَمَلَأَهُۥ زِينَةٗ وَأَمۡوَٰلٗا فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَا رَبَّنَا لِيُضِلُّواْ عَن سَبِيلِكَۖ رَبَّنَا ٱطۡمِسۡ عَلَىٰٓ أَمۡوَٰلِهِمۡ وَٱشۡدُدۡ عَلَىٰ قُلُوبِهِمۡ فَلَا يُؤۡمِنُواْ حَتَّىٰ يَرَوُاْ ٱلۡعَذَابَ ٱلۡأَلِيمَ ﴾

سورة يونس

And Moses said, "Our Lord, indeed You have given Pharaoh and his establishment splendor and wealth in the worldly life, our Lord, that they may lead [men] astray from Your way. Our Lord, obliterate their wealth and harden their hearts so that they will not believe until they see the painful punishment."

﴿ ثُمَّ شَقَقۡنَا ٱلۡأَرۡضَ شَقّٗا ﴾

سورة عبس

and cause the soil to split open [for sprouts],

﴿ ۞ وَإِذِ ٱسۡتَسۡقَىٰ مُوسَىٰ لِقَوۡمِهِۦ فَقُلۡنَا ٱضۡرِب بِّعَصَاكَ ٱلۡحَجَرَۖ فَٱنفَجَرَتۡ مِنۡهُ ٱثۡنَتَا عَشۡرَةَ عَيۡنٗاۖ قَدۡ عَلِمَ كُلُّ أُنَاسٖ مَّشۡرَبَهُمۡۖ كُلُواْ وَٱشۡرَبُواْ مِن رِّزۡقِ ٱللَّهِ وَلَا تَعۡثَوۡاْ فِي ٱلۡأَرۡضِ مُفۡسِدِينَ ﴾

سورة البقرة

60. And (remember) when Mûsâ (Moses) asked for water for his people, We said: "Strike the stone with your stick." Then gushed forth therefrom twelve springs. Each (group of) people knew its own place for water. "Eat and drink of that which Allâh has provided and do not act corruptly, making mischief on the earth."

﴿ وَإِنَّ مِنۡهُمۡ لَفَرِيقٗا يَلۡوُۥنَ أَلۡسِنَتَهُم بِٱلۡكِتَٰبِ لِتَحۡسَبُوهُ مِنَ ٱلۡكِتَٰبِ وَمَا هُوَ مِنَ ٱلۡكِتَٰبِ وَيَقُولُونَ هُوَ مِنۡ عِندِ ٱللَّهِ وَمَا هُوَ مِنۡ عِندِ ٱللَّهِۖ وَيَقُولُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ وَهُمۡ يَعۡلَمُونَ ﴾

سورة آل عمران

And there are some among them who alter the Scripture[34] with their tongues so that you may think it is part of the Scripture, while it is not part of the Scripture; and they say, “It is from Allah,” while it is not from Allah. And they tell lies about Allah knowingly.

﴿ وَنُرِيدُ أَن نَّمُنَّ عَلَى ٱلَّذِينَ ٱسۡتُضۡعِفُواْ فِي ٱلۡأَرۡضِ وَنَجۡعَلَهُمۡ أَئِمَّةٗ وَنَجۡعَلَهُمُ ٱلۡوَٰرِثِينَ ﴾

سورة القصص

And We wanted to confer favor upon those who were oppressed in the land and make them leaders and make them inheritors

﴿ ٱلۡيَوۡمَ أُحِلَّ لَكُمُ ٱلطَّيِّبَٰتُۖ وَطَعَامُ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ حِلّٞ لَّكُمۡ وَطَعَامُكُمۡ حِلّٞ لَّهُمۡۖ وَٱلۡمُحۡصَنَٰتُ مِنَ ٱلۡمُؤۡمِنَٰتِ وَٱلۡمُحۡصَنَٰتُ مِنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ مِن قَبۡلِكُمۡ إِذَآ ءَاتَيۡتُمُوهُنَّ أُجُورَهُنَّ مُحۡصِنِينَ غَيۡرَ مُسَٰفِحِينَ وَلَا مُتَّخِذِيٓ أَخۡدَانٖۗ وَمَن يَكۡفُرۡ بِٱلۡإِيمَٰنِ فَقَدۡ حَبِطَ عَمَلُهُۥ وَهُوَ فِي ٱلۡأٓخِرَةِ مِنَ ٱلۡخَٰسِرِينَ ﴾

سورة المائدة

This day [all] good foods have been made lawful, and the food of those who were given the Scripture is lawful for you and your food is lawful for them. And [lawful in marriage are] chaste women from among the believers and chaste women from among those who were given the Scripture before you, when you have given them their due compensation,[244] desiring chastity, not unlawful sexual intercourse or taking [secret] lovers. And whoever denies the faith - his work has become worthless, and he, in the Hereafter, will be among the losers.

﴿ فَبِمَا نَقۡضِهِم مِّيثَٰقَهُمۡ وَكُفۡرِهِم بِـَٔايَٰتِ ٱللَّهِ وَقَتۡلِهِمُ ٱلۡأَنۢبِيَآءَ بِغَيۡرِ حَقّٖ وَقَوۡلِهِمۡ قُلُوبُنَا غُلۡفُۢۚ بَلۡ طَبَعَ ٱللَّهُ عَلَيۡهَا بِكُفۡرِهِمۡ فَلَا يُؤۡمِنُونَ إِلَّا قَلِيلٗا ﴾

سورة النساء

[They were cursed] for breaking their covenant, rejecting the signs of Allah, killing the prophets unjustly, and for their saying, “Our hearts are wrapped up”. Rather, it is Allah Who has sealed them for their disbelief; so none of them will believe except a few –

﴿ إِنَّمَا حَرَّمَ عَلَيۡكُمُ ٱلۡمَيۡتَةَ وَٱلدَّمَ وَلَحۡمَ ٱلۡخِنزِيرِ وَمَآ أُهِلَّ لِغَيۡرِ ٱللَّهِ بِهِۦۖ فَمَنِ ٱضۡطُرَّ غَيۡرَ بَاغٖ وَلَا عَادٖ فَإِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞ ﴾

سورة النحل

He has only forbidden to you carrion, blood[73], flesh of swine, and what is slaughtered to other than Allah. But if one is compelled by necessity – neither driven by desire nor exceeding the need – then Allah is All-Forgiving, Most Merciful.

‹
1
2
3
4
5
6
...
1870
1871
›

Zayd ibn Arqam (may Allah be pleased with him) reported: We used to speak during the prayer; a man would talk with his companion at his side in the prayer until [this verse] was revealed: {...And stand before Allah in devout obedience} [Sūrat al-Baqarah: 238]. So we were commanded to keep silent, such that we were forbidden to talk [to each other during prayer].

Narrated by Bukhari & Muslim

The ritual prayer is a communication between the servant and Allah. So in prayer, one should not allow anything to distract him from this private communication with Allah. Zayd ibn Arqam (may Allah be well pleased with him) says that the Muslims, at the beginning of Islam used to talk to each other during ritual prayers as much as they needed. So one would talk to his companion beside him during the prayer. The Prophet knew of that, but he did not disapprove of it. Since one converses privately with Allah during prayer, no contact should be made with humans. Hence, Allah, the Exalted, commanded the Muslims to observe their prayer with silence, saying: {Maintain with care the [obligatory] prayers and [in particular] the middle prayer and stand before Allah, devoutly obedient} [Sūrat al-Baqarah: 238]. So the Companions came to know from this verse that talking during the prayer is forbidden, and they refrained from talking from that moment on.

‘Ā’ishah, Mother of the Believers, (may Allah be pleased with her) reported: The Prophet (may Allah's peace and blessings be upon him) did not offer a prayer after the revelation of {When there comes Allah’s help and the conquest} [Surat an-Nasr: 1] except that he would say therein: "Subhānaka Rabbana wa bihamdik, Allāhumma ighfir li (Glory and praise be to You, our Lord. O Allah, forgive me)".

Narrated by Bukhari & Muslim

‘Ā’ishah, Mother of the Believers (may Allah be pleased with her), informs that upon the revelation of {When there comes Allah’s help and the conquest} to the Prophet (may Allah's peace and blessings be upon him), he complied with the command in the Qur’an and hastened to obey the command of Allah Almighty in His saying: {Then glorify the praise of your Lord, and ask His forgiveness}. Therefore, he used to frequently say in his Rukū‘ (bowing) and Sujūd (prostration) during the prayer, "Glory be to You," and may You be Exalted above any deficiency that does not befit You. "And praise, O Allah, our Lord," praise that is rightfully due to You for the perfection of Your essence, attributes, and actions. "O Allah, forgive me" and erase and overlook my sin.

‘Ā'ishah (may Allah be pleased with her) reported that A solar eclipse occurred during the Prophet's lifetime and he sent someone to summon people for a congregational prayer. They gathered and he came forward and began the prayer by making Takbīr. He bowed four times and prostrated four times in two Rak‘ahs.

Narrated by Bukhari & Muslim

An eclipse of the sun occurred during the lifetime of the Messenger of Allah (may Allah's peace and blessings be upon him), so he sent a caller through the streets and markets to call people to pray and invoke Allah, Blessed and Exalted, to forgive them, have mercy on them, and maintain His apparent and hidden blessings upon them. They gathered in his mosque, and he stepped forward to his place where he leads them in prayer. He led them in a prayer that was different from that they were accustomed to due to the occurrence of an extraordinary universal sign. There was no Iqāmah. He began the prayer by saying Takbīr and performed two Rak‘ahs each containing two bows and two prostrations.

‘Ā'ishah (may Allah be pleased with her) reported: 'At every part of the night, the Messenger of Allah (may Allah's peace and blessings be upon him) prayed Witr: at its beginning, middle, and end. Finally he settled on performing Witr just before dawn.

Narrated by Bukhari & Muslim

The Mother of the Believers ‘Ā'ishah (may Allah be pleased with her) mentions the time when the Prophet (may Allah's peace and blessings be upon him) used to pray Witr at night. He used to pray it at any time at night, without restricting himself to a certain time. Sometimes he would pray it at the beginning of the night after praying ‘Ishā'. Sometimes he would pray in the middle of the night after the first third of the night had passed. Sometimes he would pray in the last part of the night after two thirds had passed, even in the last hour of the night.

‘Amr ibn Shu‘ayb reported from his father on the authority of his grandfather that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Command your children to pray when they are seven years old, and beat them for (not offering) it when they are ten, and separate them (boys and girls) in beds."

Narrated by Abu Daoud

The Prophet (may Allah's peace and blessings be upon him) clarified that the father should command his children - boys and girls - to pray when they are seven years old, and he should teach them what they need to establish prayer. On reaching ten, he should add the beating if they show negligence in observing the prayer. Moreover, he should separate them in beds.

‘Abdur-Rahmān ibn Abi Layla reported: I came across Ka‘b ibn ‘Ujrah who said: Shall I offer you a present? The Prophet (may Allah's peace and blessings be upon him) came out to us, and we said: O Messenger of Allah, we have learned how to greet you, but how should we invoke the blessings of Allah upon you? He said: "Say: Allāhumma salli ‘ala Muhammad wa ‘ala āli Muhammad kama sallayta ‘ala āli Ibrāhīm innaka hamīdun majīd. Allāhumma bārik' ala Muhammad wa' ala āli Muhammad kama bārakta' ala āli Ibrāhīm innaka hamīdun majīd (O Allah, bestow Your grace upon Muhammad and the family of Muhammad just as You bestowed Your grace upon the family of Abraham. Verily, You are Praiseworthy, All-Glorious. O Allah, bless Muhammad and the family of Muhammad just as You blessed the family of Abraham. Verily, You are Praiseworthy, All-Glorious)."

Narrated by Bukhari & Muslim

The Companions asked the Prophet (may Allah's peace and blessings be upon him) how to invoke Allah's blessings upon him after learning how to greet him in At-Tahiyyāt: "As-salāmu ‘alayka ayyuha an-nabiyy wa rahmatullāhi wa barakātuh (O Prophet, may the peace, mercy, and blessings of Allah be upon you)..." The Prophet (may Allah's peace and blessings be upon him) informed them of the manner of invoking Allah's blessings upon him and its meaning: "O Allah, bestow Your grace upon Muhammad and the family of Muhammad," i.e., mention him, as well as those who follow his religion and the believers from among his relatives, with good praise among the highest assembly of angels. "Just as You bestowed Your grace upon the family of Abraham." As You bestowed Your favor upon the family of Abraham (peace be upon him), namely Abraham, Ismā‘īl (Ishmael), Is-hāq (Isaac), and their offspring and their followers from the believers, so bestow Your favor upon Muhammad (may Allah's peace and blessings be upon him). "Verily, You are Praiseworthy, All-Glorious," i.e., You are the Praiseworthy in Your essence, attributes, and acts; the All-Encompassing in Your greatness, sovereignty, and bounty. "O Allah, bless Muhammad and the family of Muhammad just as You blessed the family of Abraham," i.e., grant him the greatest of goodness and honor and increase it and establish it.

‘Ubādah ibn as-Sāmit (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "The prayer of the one who did not recite the Opening of the Book (Surat al-Fātihah) is invalid."

Narrated by Bukhari & Muslim

The Prophet (may Allah's peace and blessings be upon him) clarified that the prayer is invalid without reciting Surat al-Fātihah, which is one of the pillars of prayer in every Rak‘ah (unit of prayer).

Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "He who performs ablution properly and then comes to the Friday prayer and listens to it attentively and keeps silent, his sins between that Friday and the following Friday will be forgiven, with the addition of three more days; but he who touches a pebble has engaged in idle activity."

Narrated by Muslim

The Prophet (may Allah's peace and blessings be upon him) informs that if a Muslim performs ablution properly, fulfilling its obligatory elements and observing its Sunnahs and etiquettes, and then goes to the Friday prayer and listens attentively to the preacher, refraining from idle activity, Allah will forgive for him the minor sins committed in ten days, from this Friday prayer to the next Friday prayer, in addition to three days. This is because the reward for a good deed is multiplied tenfold. Then, he (may Allah's peace and blessings be upon him) warned about the lack of attention to the admonitions given in the sermon and any physical diversion, like touching the pebbles and so on, saying that whoever does so has engaged in idle activity, and whoever engages in idle activity does not attain the complete reward of Friday prayer.

Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Whoever goes to the mosque in the morning or the evening, Allah has prepared an abode for him in Paradise every time he goes in the morning or the evening."

Narrated by Bukhari & Muslim

The Prophet (may Allah's peace and blessings be upon him) gave glad tidings to whoever came to the mosque for worship or seeking knowledge or for any other good purpose at any time, be it in the early morning or at the end of the day, that Allah has prepared for him a place and an accommodation in Paradise whenever he goes to the mosque at night or in the morning.

Abu Mūsa al-Ash‘ari (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Whoever passes through any of our mosques or markets with arrows with him, he should hold them by their heads (blades) lest he injures any of the Muslims with them."

Narrated by Bukhari & Muslim