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﴿ فَأَشَارَتۡ إِلَيۡهِۖ قَالُواْ كَيۡفَ نُكَلِّمُ مَن كَانَ فِي ٱلۡمَهۡدِ صَبِيّٗا

سورة مريم
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29. Then she pointed to him. They said: "How can we talk to one who is a child in the cradle?[3]"

﴿ ۞ إِنَّ ٱللَّهَ يُمۡسِكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ أَن تَزُولَاۚ وَلَئِن زَالَتَآ إِنۡ أَمۡسَكَهُمَا مِنۡ أَحَدٖ مِّنۢ بَعۡدِهِۦٓۚ إِنَّهُۥ كَانَ حَلِيمًا غَفُورٗا

سورة فاطر
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Indeed, Allāh holds the heavens and the earth, lest they cease. And if they should cease, no one could hold them [in place] after Him. Indeed, He is Forbearing[1256] and Forgiving.

﴿ وَقَالُواْ لَا تَذَرُنَّ ءَالِهَتَكُمۡ وَلَا تَذَرُنَّ وَدّٗا وَلَا سُوَاعٗا وَلَا يَغُوثَ وَيَعُوقَ وَنَسۡرٗا

سورة نوح
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They said, ‘Do not abandon your gods; and do not abandon Wadd, Suwā‘, Yaghūth, Ya‘ūq, and Nasr[8].’

﴿ قَالُواْ تَٱللَّهِ لَقَدۡ عَلِمۡتُم مَّا جِئۡنَا لِنُفۡسِدَ فِي ٱلۡأَرۡضِ وَمَا كُنَّا سَٰرِقِينَ

سورة يوسف
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73. They said: "By Allâh! Indeed you know that we came not to make mischief in the land, and we are no thieves!"

﴿ قَدۡ نَعۡلَمُ إِنَّهُۥ لَيَحۡزُنُكَ ٱلَّذِي يَقُولُونَۖ فَإِنَّهُمۡ لَا يُكَذِّبُونَكَ وَلَٰكِنَّ ٱلظَّٰلِمِينَ بِـَٔايَٰتِ ٱللَّهِ يَجۡحَدُونَ

سورة الأنعام
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33. We know indeed the grief which their words cause you (O Muhammad صلى الله عليه وسلم): it is not you that they deny, but it is the Verses (the Qur’ân) of Allâh that the Zâlimûn (polytheists and wrong-doers) deny.

﴿ فَكُلُواْ مِمَّا غَنِمۡتُمۡ حَلَٰلٗا طَيِّبٗاۚ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞ

سورة الأنفال
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So consume what you have gained in war, for it is lawful[44] and good, but fear Allah. Allah is indeed All-Forgiving, Most Merciful.

﴿ أَلَمۡ تَرَ أَنَّ ٱلۡفُلۡكَ تَجۡرِي فِي ٱلۡبَحۡرِ بِنِعۡمَتِ ٱللَّهِ لِيُرِيَكُم مِّنۡ ءَايَٰتِهِۦٓۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّكُلِّ صَبَّارٖ شَكُورٖ

سورة لقمان
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31. See you not that the ships sail through the sea by Allâh’s Grace that He may show you of His Signs? Verily, in this are signs for every patient, grateful (person).

﴿ لَّا يَسۡـَٔمُ ٱلۡإِنسَٰنُ مِن دُعَآءِ ٱلۡخَيۡرِ وَإِن مَّسَّهُ ٱلشَّرُّ فَيَـُٔوسٞ قَنُوطٞ

سورة فصلت
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49. Man (the disbeliever) does not get tired of asking good (things from Allâh); but if an evil touches him, then he gives up all hope and is lost in despair.

﴿ وَمِنَ ٱلۡأَنۡعَٰمِ حَمُولَةٗ وَفَرۡشٗاۚ كُلُواْ مِمَّا رَزَقَكُمُ ٱللَّهُ وَلَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيۡطَٰنِۚ إِنَّهُۥ لَكُمۡ عَدُوّٞ مُّبِينٞ

سورة الأنعام
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And of the grazing livestock are carriers [of burdens] and those [too] small. Eat of what Allāh has provided for you and do not follow the footsteps of Satan.[356] Indeed, he is to you a clear enemy.

﴿ مَا يُجَٰدِلُ فِيٓ ءَايَٰتِ ٱللَّهِ إِلَّا ٱلَّذِينَ كَفَرُواْ فَلَا يَغۡرُرۡكَ تَقَلُّبُهُمۡ فِي ٱلۡبِلَٰدِ

سورة غافر
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None disputes against the signs of Allah except those who disbelieve, so do not be deceived by their movements in the land.

‘Abdullāh ibn Mughaffal (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: "There is a prayer between every two Adhāns; there is a prayer between every two Adhāns." The third time, he said: "for whoever wills."

Narrated by Bukhari & Muslim
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The Prophet (may Allah's peace and blessings be upon him) pointed out that there is a supererogatory prayer between every Adhān and Iqāmah, repeating this three times. He informed in the third time that this is recommended for whoever wants to offer this prayer.

‘Ubādah ibn as-Sāmit (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Gold for gold, silver for silver, wheat for wheat, barley for barley, dates for dates, and salt for salt, like for like, equal for equal, hand to hand. If these classes differ, sell as you wish if it is hand to hand."

Narrated by Muslim
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The Prophet (may Allah's peace and blessings be upon him) clarified the correct method of sale involving any of the six Riba-based classes, which are: gold, silver, wheat, barley, dates, and salt. If they are of the same type, such as selling gold for gold and silver for silver, two conditions must be fulfilled: First: Equality in weight if it is weighed, such as gold and silver, or equality in measure if it is measured, such as wheat, barley, dates, and salt. Second: The seller must receive the payment, and the buyer must take possession of the item in the same session in which the sale contract is made. If these classes differ, such as selling gold for silver or dates for wheat, then the sale is permissible with one condition: the seller must receive the payment, and the buyer must take possession of the item in the same session in which the contract is made. Otherwise, the sale is invalid, and both the buyer and the seller have fallen into forbidden Riba (usury).

Ibn ‘Umar (may Allah be pleased with him and his father) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Any person who says to his brother: O disbeliever, it will, indeed, fall upon one of them; if he is as he said, or else it will return to him."

Narrated by Bukhari & Muslim
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The Prophet (may Allah's peace and blessings be upon him) warned against a Muslim saying to his Muslim brother: O disbeliever. By saying that word of disbelief, one of them deserves it; if he is as he said, then it applies to the person being addressed, or else the charge of disbelief returns to the sayer.

It shows that the prohibited lusts are doors to hellfire; and it means following one’s desires that violate the Sharia

Riyadh Al-Salheen with explanation and benefits

Arduous deeds lead to honor and admission to Paradise.

Riyadh Al-Salheen with explanation and benefits

Aging should inspire self-admonition because one becomes close to meeting Allah Almighty.

Riyadh Al-Salheen with explanation and benefits

Sincerity and honesty are the criteria for deeds that, once fulfilled, the doer will obtain the designated reward.

Riyadh Al-Salheen with explanation and benefits

The greater the benefit extending beyond limited individuals, the greater the reward and the effect.

Riyadh Al-Salheen with explanation and benefits

Perfection and goodness lie entirely in following the path of the Prophets (peace be upon them) in terms of knowledge and action.

Riyadh Al-Salheen with explanation and benefits

It shows how Islam is the religion of moderation and the law of easiness and removal of inconvenience and hardship.

Riyadh Al-Salheen with explanation and benefits