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﴿ فَوَٰكِهُ وَهُم مُّكۡرَمُونَ ﴾

سورة الصافات

Fruits;[1291] and they will be honored

﴿ شَاكِرٗا لِّأَنۡعُمِهِۚ ٱجۡتَبَىٰهُ وَهَدَىٰهُ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖ ﴾

سورة النحل

[He was] grateful for His favors. He [i.e., Allāh] chose him and guided him to a straight path.

﴿ قَالُواْ ٱبۡنُواْ لَهُۥ بُنۡيَٰنٗا فَأَلۡقُوهُ فِي ٱلۡجَحِيمِ ﴾

سورة الصافات

They said, “Build a pyre for him and throw him into the blazing fire.”

﴿ وَهُوَ ٱلَّذِيٓ أَنشَأَكُم مِّن نَّفۡسٖ وَٰحِدَةٖ فَمُسۡتَقَرّٞ وَمُسۡتَوۡدَعٞۗ قَدۡ فَصَّلۡنَا ٱلۡأٓيَٰتِ لِقَوۡمٖ يَفۡقَهُونَ ﴾

سورة الأنعام

It is He Who originated you from a single soul, then assigned for you a place to stay and a place to rest[32]. We have made the signs clear for people who understand.

﴿ عَيۡنٗا فِيهَا تُسَمَّىٰ سَلۡسَبِيلٗا ﴾

سورة الإنسان

from a spring therein called Salsabīl.

﴿ وَتِلۡكَ ٱلۡجَنَّةُ ٱلَّتِيٓ أُورِثۡتُمُوهَا بِمَا كُنتُمۡ تَعۡمَلُونَ ﴾

سورة الزخرف

And that is Paradise which you are made to inherit for what you used to do.

﴿ تَعۡرِفُ فِي وُجُوهِهِمۡ نَضۡرَةَ ٱلنَّعِيمِ ﴾

سورة المطففين

You will see on their faces the radiance of bliss.

﴿ وَمَا لَا تُبۡصِرُونَ ﴾

سورة الحاقة

And what you do not see

﴿ قَالَ رَبُّ ٱلۡمَشۡرِقِ وَٱلۡمَغۡرِبِ وَمَا بَيۡنَهُمَآۖ إِن كُنتُمۡ تَعۡقِلُونَ ﴾

سورة الشعراء

28. [Mûsâ (Moses)] said: "Lord of the east and the west, and all that is between them, if you did but understand!"

﴿ يُسۡقَوۡنَ مِن رَّحِيقٖ مَّخۡتُومٍ ﴾

سورة المطففين

25. They will be given to drink of pure sealed wine.

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Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "The Hour will not come until you fight the Jews: until the stone behind which a Jew will be hiding will say: O Muslim, this is a Jew behind me; kill him."

Narrated by Bukhari & Muslim

The Prophet (may Allah's peace and blessings be upon him) reported that the Hour will not occur until the Muslims and the Jews fight each other - until when a Jew flees to hide behind a stone from the Muslims, Allah will make the stone speak and it will call out to the Muslim that there is a Jew behind it, so that he will go and kill him.

Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "The Hour will not be established until the time is shortened, so a year will be like a month, a month like a week, a week like a day, a day like an hour, and an hour will be like the burning of a palm leaf."

Narrated by Ahmad

The Prophet (may Allah's peace and blessings be upon him) informed that one of the signs of the Hour is the shortening of time. So, a year passes like a month, a month passes like a week, a week passes like a day, a day passes like one hour, and an hour passes so quickly like the burning of Sa‘afah, which is a palm leaf.

‘Abdullāh ibn ‘Amr (may Allah be pleased with him) reported: The Prophet (may Allah’s peace and blessings be upon him) said: "My Cistern takes a month's journey to cross it. Its water is whiter than milk, its smell is nicer than musk, and its drinking cups are like the stars of the sky; whoever drinks from it will never become thirsty."

Narrated by Bukhari & Muslim

The Prophet (may Allah's peace and blessings be upon him) reported that he will have a Cistern on the Day of Judgment whose length takes a month's journey to cross, and so does its breadth; its water is whiter than milk; its smell is more pleasant than the smell of musk; and its drinking cups are as numerous as the stars of the sky. Whoever drinks from that Cistern using these cups will never become thirsty.

Asmā’ bint Abi Bakr (may Allah be pleased with her) reported: The Prophet (may Allah’s peace and blessings be upon him) said: "I will be at the Cistern so that I see who among you will come to me. But some people will be barred from reaching me. Thereupon, I will say: 'O Lord, they belong to me and my Ummah.' It will be said: 'Do you know what they did after you? By Allah, they quickly turned back upon their heels.'"

Narrated by Bukhari & Muslim

The Prophet (may Allah's peace and blessings be upon him) points out that he will be at his Cistern on the Day of Judgment to see those among his Ummah who will come to it. Some people will be held back close to the Prophet (may Allah's peace and blessings be upon him), who will say: My Lord, they belong to me and my Ummah. It will be said: Do you know what they did after you left them? By Allah, they quickly turned back upon their heels and abandoned their religion. So, they do not belong to you or to your Ummah.

Abu Dharr (may Allah be pleased with him) reported: I said: "O Messenger of Allah, what about the vessels of the Cistern?" He said: "By the One in Whose Hand the soul of Muhammad is, its vessels will outnumber the stars in the sky and its planets shining on a dark cloudless night. These will be the vessels of Paradise. He who drinks from them will never feel thirsty. There will flow in it two spouts from Paradise and he who drinks from it will not feel thirsty. Its breadth is like its length, as wide as the distance between Ammān and Aylah. And its water is whiter than milk and sweeter than honey."

Narrated by Muslim

The Prophet (may Allah's peace and blessings be upon him) swore that the vessels of his Cistern on the Day of Judgment will outnumber the stars and planets of the sky. This appears on a dark moonless night, for stars are not obvious on moonlit nights, as they fade due to the light of the moon, and on cloudless nights, for clouds obstruct the visibility of the stars. And whoever drinks from the vessels of Paradise will never become thirsty again, and this will be the last time he experiences thirst. And two spouts from Paradise will flow in his Cistern, whose breadth is like its length. The Cistern is equilateral. It is as wide as the distance between Ammān, a town in Balqa’, in the Levant, and Aylah, a well-known city on the outskirts of the Levant. The water of the Cistern is whiter than milk and sweeter than honey.

Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Your fire is a one-seventieth part of Hellfire." It was said: "O Messenger of Allah, it would have been enough." Thereupon, he said: "It is sixty-nine parts in excess of (the heat of) fire in this world, each of them being equivalent to its heat."

Narrated by Bukhari & Muslim

The Prophet (may Allah's peace and blessings be upon him) reports that the fire of this world is a one-seventieth part of the fire of Hell. The heat of the fire of the hereafter is greater than the heat of the fire of this world by sixty-nine parts, each of which is equivalent to the heat of the worldly fire. It was said: O Messenger of Allah, the fire of this world would have been enough for punishing those who enter it. In response, he (may Allah's peace and blessings be upon him) said: The fire of Hell is more intense than the fire of this world by sixty-nine parts, with each part being equivalent to its heat.

Ziyād ibn Labīd (may Allah be pleased with him) reported: The Prophet (may Allah’s peace and blessings be upon him) mentioned something and said: "That will be at the time when knowledge disappears." I said: "O Messenger of Allah, how will knowledge disappear when we recite the Qur’an and teach it to our children, and they teach it to their children (and so on) until the Day of Judgment?" He said: "May your mother be bereaved of you, O Ziyād! I thought you were the most knowledgeable man in Madīnah. Is it not the case with these Jews and Christians who read the Torah and the Gospel, yet they do not act upon anything therein?!"

Narrated by Ibn Majah

As the Prophet (may Allah's peace and blessings be upon him) was sitting among his Companions, he said: This is the time at which knowledge will disappear and be taken away from people. Thereupon, Ziyād ibn Labīd al-Ansāri (may Allah be pleased with him) wondered and asked the Prophet (may Allah's peace and blessings be upon him): How will knowledge be taken away from us and we lose it, whereas we recite and memorize the Qur’an?! By Allah, we will recite it and make our women and children and our children's children recite it. In response, the Prophet (may Allah's peace and blessings be upon him) said in wonder: May your mother be bereaved of you, O Ziyād! I considered you to be among the knowledgeable people of Madīnah. Then, the Prophet (may Allah's peace and blessings be upon him) pointed out that knowledge will not be lost by the loss of the Qur’an, but knowledge will be lost by the loss of acting upon it. A case in point is the Jews and the Christians, who have the Torah and the Gospel, yet they did not derive benefit from them or their objective, namely acting upon what they have learned.

‘Abdullāh ibn ‘Amr ibn al-‘Ās (may Allah be pleased with him) reported that he heard the Prophet (may Allah’s peace and blessings be upon him) say: "When you hear the Muezzin, say what he says and then invoke Allah's blessings upon me, for whoever invokes Allah's blessings upon me once, Allah will bestow His blessings upon him ten times. Then, ask Allah to grant me the Wasīlah, a high rank in Paradise that befits only one of Allah's servants, and I hope that I will be him. If anyone asks for Wasīlah for me , intercession will be permitted for him.”

Narrated by Muslim

The Prophet (may Allah's peace and blessings be upon him) instructed those who hear the Muezzin making the call to prayer to repeat after him and say as he says, except for "hayy' ala as-salāh" (come to prayer) and "hayy 'ala al-falāh" (come to success), after which they should say: "lā hawla wa la quwwata illa billāh" (there is no power nor strength except through Allah). Then, after the end of the Adhān, they should invoke Allah's blessings upon the Prophet (may Allah's peace and blessings be upon him), for whoever invokes Allah's blessings upon him once, Allah will bestow His blessings upon him ten times on account of it. The meaning of Allah's bestowal of blessings upon a servant is that He praises him before the angels. Then, he (may Allah's peace and blessings be upon him) commanded that we ask Allah to grant him the Wasīlah, the highest rank in Paradise. It does not befit and will not be given except to one person from among Allah Almighty's servants, and I hope it will be me. The Prophet (may Allah's peace and blessings be upon him) said that out of modesty, for if this rank can only be given to one person, that one person could only be him (may Allah's peace and blessings be upon him), for he is the best among all mankind. Then, he (may Allah's peace and blessings be upon him) pointed out that whoever supplicates Allah to give the Wasīlah to the Prophet (may Allah's peace and blessings be upon him) will gain the Prophet's intercession.

Hudhayfah ibn al-Yamān (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) told us two Hadīths. I have seen one fulfilled, and I am waiting for the other. He told us: "A man will go to sleep and honesty will be taken out of his heart and only a trace of it will remain, like the trace of a dark spot. And a man will go to sleep again and the honesty will decrease further still, so its trace will resemble that of a blister, as when an ember is dropped on one's foot and makes it swell. One would see it swollen but there would be nothing inside it." He took a small stone and rolled it on his leg. He then continued: "People will be carrying out their trades, but there will hardly be a trustworthy person. It will be said: 'In such-and-such tribe there is an honest man.' And later it will be said about some man: 'What a wise, polite, and strong man he is,' even though he will not even have faith equal to a mustard seed in his heart." No doubt, there was a time when I did not mind dealing with any of you, because if he was a Muslim, his Islam would compel him to pay me what is due to me, and if he was a Christian, the Muslim official would compel him to pay me what is due to me, but today I will only deal with this person and that person from you.

Narrated by Bukhari & Muslim

The Hadīth states that honesty shall be gradually uprooted from people’s hearts. As the first part of honesty leaves, the heart loses its light leaving a faint trace of darkness, different in color from the color preceding it. Further loss of honesty leaves a substantial irremovable mark, except for after a period of time. This darkness is denser than the previous one. The Prophet (may Allah’s peace and blessings be upon him) likened the elimination of the deep-rooted light from the heart and its replacement with darkness to an ember rolling down a man’s leg and leaving a mark on it. The ember rolls away, but the blister remains. The Prophet (may Allah’s peace and blessings be upon him) picked up a small stone and rolled it over his leg to make his point clearer. After the sleep during which honesty is removed, people who are trading will rarely be willing to return the things that they were entrusted with, let alone actually return them in reality. Due to such rarity, very few people will be labeled as honest and trustworthy. You may even see a man who is hardworking and intelligent, but there will be no grain of faith in his heart, let alone honesty, which is a branch of faith. The narrator reflected on a past time in his life when he would carry out transactions with anyone, without caring who they were, because he was certain that honesty was flourishing and people would fulfill their promises. Fully trusting people’s honesty, he used to trade with anyone, without investigating their situation. Later, however, when honesty disappeared, except in rare cases, he would only conduct transactions with those he knows and trusts.

Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: “By the One in whose Hand my soul is, this world will not come to an end until a man passes by a grave, rolls over it and says: I wish I were in the place of the dweller of this grave, not due to religious reasons but due to (worldly) affliction.”

Narrated by Bukhari & Muslim