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﴿ فَلَمَّا جَآءَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَٰتِ فَرِحُواْ بِمَا عِندَهُم مِّنَ ٱلۡعِلۡمِ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسۡتَهۡزِءُونَ ﴾

سورة غافر

And when their messengers came to them with clear proofs, they [merely] rejoiced in what they had of knowledge, but they were enveloped by what they used to ridicule.

﴿ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن تُطِيعُواْ فَرِيقٗا مِّنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ يَرُدُّوكُم بَعۡدَ إِيمَٰنِكُمۡ كَٰفِرِينَ ﴾

سورة آل عمران

O you who believe, if you obey a group of those who were given the Scripture, they will turn you back as disbelievers after your belief.

﴿ ۞ فَمَنۡ أَظۡلَمُ مِمَّن كَذَبَ عَلَى ٱللَّهِ وَكَذَّبَ بِٱلصِّدۡقِ إِذۡ جَآءَهُۥٓۚ أَلَيۡسَ فِي جَهَنَّمَ مَثۡوٗى لِّلۡكَٰفِرِينَ ﴾

سورة الزمر

So who is more unjust than one who lies about Allāh and denies the truth when it has come to him? Is there not in Hell a residence for the disbelievers?

﴿ ۞ إِنَّمَا يَسۡتَجِيبُ ٱلَّذِينَ يَسۡمَعُونَۘ وَٱلۡمَوۡتَىٰ يَبۡعَثُهُمُ ٱللَّهُ ثُمَّ إِلَيۡهِ يُرۡجَعُونَ ﴾

سورة الأنعام

Only those who listen will respond. As for the dead[9], Allah will resurrect them, then to Him they will be returned.

﴿ وَضَلَّ عَنۡهُم مَّا كَانُواْ يَدۡعُونَ مِن قَبۡلُۖ وَظَنُّواْ مَا لَهُم مِّن مَّحِيصٖ ﴾

سورة فصلت

And lost from them will be those they were invoking before, and they will be certain that they have no place of escape.

﴿ وَٱتَّخَذُواْ مِن دُونِ ٱللَّهِ ءَالِهَةٗ لَّعَلَّهُمۡ يُنصَرُونَ ﴾

سورة يس

74. And they have taken besides Allâh âlihah (gods), hoping that they might be helped (by those so-called gods).

﴿ فَٱعۡلَمۡ أَنَّهُۥ لَآ إِلَٰهَ إِلَّا ٱللَّهُ وَٱسۡتَغۡفِرۡ لِذَنۢبِكَ وَلِلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَٰتِۗ وَٱللَّهُ يَعۡلَمُ مُتَقَلَّبَكُمۡ وَمَثۡوَىٰكُمۡ ﴾

سورة محمد

Then know [O Prophet] that none has the right to be worshiped except Allah, and seek forgiveness for your sins[14] and for the [the sins of] the believing men and women, for Allah knows your movements and your places of rest.

﴿ وَكَأَيِّن مِّن نَّبِيّٖ قَٰتَلَ مَعَهُۥ رِبِّيُّونَ كَثِيرٞ فَمَا وَهَنُواْ لِمَآ أَصَابَهُمۡ فِي سَبِيلِ ٱللَّهِ وَمَا ضَعُفُواْ وَمَا ٱسۡتَكَانُواْۗ وَٱللَّهُ يُحِبُّ ٱلصَّٰبِرِينَ ﴾

سورة آل عمران

146. And many a Prophet (i.e. many from amongst the Prophets) fought (in Allâh’s Cause) and along with him (fought) large bands of religious learned men. But they never lost heart for that which did befall them in Allâh’s Way, nor did they weaken nor degrade themselves. And Allâh loves As-Sâbirûn (the patient).

﴿ لَيۡلَةُ ٱلۡقَدۡرِ خَيۡرٞ مِّنۡ أَلۡفِ شَهۡرٖ ﴾

سورة القدر

3. The night of Al-Qadr (Decree) is better than a thousand months (i.e. worshipping Allâh in that night is better than worshipping Him a thousand months, i.e. 83 years and 4 months).

﴿ يَوۡمَ يَسۡمَعُونَ ٱلصَّيۡحَةَ بِٱلۡحَقِّۚ ذَٰلِكَ يَوۡمُ ٱلۡخُرُوجِ ﴾

سورة ق

the Day when they will hear the Blast [of the second Trumpet] in truth[21]. That is the Day of Resurrection.

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Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported: Once the Messenger of Allah (may Allah's peace and blessings be upon him) was leading his Companions in prayer when all of a sudden he removed his sandals and placed them on his left. When the people saw that, they threw off their sandals too. When the Messenger of Allah (may Allah's peace and blessings be upon him) finished his prayer he said: "What made you all throw off your sandals?" They said: "We saw you throw off your sandals, so we threw off ours." The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Jibrīl (may Allah's peace and blessings be upon him) came to me and told me that they had some filth on them (or he said 'dirt')." Then the Prophet (may Allah's peace and blessings be upon him) said: "When anyone of you comes to the mosque, he should look (at his sandals). If he sees any filth or dirt on his sandals, he should wipe it off and pray in them."

Narrated by Abu Daoud - Narrated by Ahmad - Ad-Daarimi

One day, the Prophet (may Allah's peace and blessings be upon him) led his Companions in prayer, then he suddenly removed his sandals and placed them on his left. When the Companions (may Allah be pleased with him) saw this, they removed their sandals, following the example of the Prophet (may Allah's peace and blessings be upon him). When he finished his prayer and turned towards them, he saw them in a state that they had not been in when they began the prayer. So, he asked them about the reason why they removed their sandals. They responded with their statement: "We saw you throw off your sandals, so we threw off ours," i.e. following your attitude. They did this because they thought that the permissibility of praying in sandals had been abrogated. So, the Prophet (may Allah's peace and blessings be upon him) explained to them why he removed his sandals as he said: "Jibrīl (may Allah's peace and blessings be upon him) came to me and told me that they had some filth on them (or he said 'dirt')," meaning that Jibrīl (peace be upon him) came to the Prophet (may Allah's peace and blessings be upon him) while he was praying and informed him that his sandals were not suitable to pray in because there was filth or dirt on them (the sub-narrator was uncertain which of the two words was used). Then, he said: "When anyone of you comes to the mosque, he should look (at his sandals). If he sees any filth or dirt on his sandals he should wipe it off and pray in them." Meaning that when a person wants to enter the mosque and pray while wearing his sandals, he must check them first. If he sees any filth or dirt on them he must wipe it off by means of rubbing them against the ground or anything else in order to remove it, and then he can pray in them. The Hadīth, however, does not mean that a person must pray in his sandals, rather, he may or may not pray in them. But if he wishes to pray in them, he must be sure of their cleanliness, and then he can pray in them if he likes. Whoever is praying and does not notice an impurity, whether on his sandals, head covering, hat or clothes, and then realizes it later while he is praying, he must quickly remove the soiled item. If filth is on his garment or pants and he is able to remove them without exposing his ‘Awrah, he should remove them. Then, he should continue with his prayer without having to repeat it. If he is unable to remove the soiled item except by having his ‘Awrah exposed, he must leave the prayer, (remove the dirt), cover his ‘Awrah, and repeat the prayer.

Anas ibn Mālik (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "If the supper is served, then start eating it before praying the Maghrib prayer, and do not be hasty in finishing it."

Narrated by Bukhari & Muslim

If the food is served at the same time that the prayer is about to be performed, then start eating the food before you pray, even if the time for the prayer is a short time, such as that of the Maghrib prayer. The reason is to keep the mind focused on the prayer during the prayer, and not be preoccupied by the food. Abu Ad-Dardā said: "From the signs of a sound mind is to finalize your needs so that the mind is free to focus during the prayer. Al-Bukhāri narrated this Hadīth in a suspended narration.

Abu al-Minhāl Sayyār ibn Salāmah reported: I went with my father to Abu Barzah al-Aslami, and my father asked him: "How did the Prophet (may Allah's peace and blessings be upon him) use to perform the obligatory prayers?" Abu Barzah said: "He used to pray Zhuhr, which you call ‘the first one’, as the sun declined at noon, and he prayed ‘Asr at a time after which one of us could go to his house at the farthest place in Madīnah while the sun was still hot." I forgot what he had said about the Maghrib prayer. "And he liked to delay the ‘Ishā' prayer, which you call ‘Atamah, and he disliked to sleep before it and talk after it. After the Fajr prayer, he would leave when a man could recognize the one sitting beside him. He used to recite 60 to 100 verses.'"

Narrated by Bukhari & Muslim

In this Hadīth, Abu Barzah (may Allah be pleased with him) mentioned the times of the obligatory prayers. He first related that the Prophet (may Allah's peace and blessings be upon him) used to offer the Zhuhr prayer when the sun began to move from the middle of the sky toward the west. This is the earliest time of the Zhuhr prayer. Then, he would offer the ‘Asr prayer, and after that some worshipers could go to their houses at the farthest place in Madīnah while the sun was still hot. This is the earliest time of the ‘Asr prayer. As for the Maghrib prayer, the narrator forgot what had been said about it. However, it has been established by reports and consensus that its time begins with sunset. The Hadīth also states that the Prophet (may Allah's peace and blessings be upon him) liked to delay offering the ‘Ishā' prayer, because the best time to offer it is the latter part of its preferred time. He disliked to sleep before offering ‘Ishā' prayer lest he might delay it beyond its preferred time or miss offering it in congregation. He also feared oversleeping and thus missing Qiyām al-Layl. He disliked having a conversation after offering the ‘Ishā' prayer lest it keeps him from offering the Fajr prayer on time or in congregation. After the Fajr prayer, the Prophet (may Allah's peace and blessings be upon him) would leave at a time when a man could recognize the one sitting next to him, even though he would recite 60 to 100 verses in the prayer; an indication that he used to offer the prayer while it was still dark.

Ibn Shihāb reported that ‘Umar ibn ‘Abd al-‘Azīz once delayed the ‘Asr prayer a little. ‘Urwah said to him: "Verily, Jibrīl came down and led the Messenger of Allah (may Allah's peace and blessings be upon him) in prayer." ‘Umar said: "Watch what you are saying ‘Urwah!" He said: "I heard Bashīr ibn Abi Mas‘ūd say: 'I heard Abu Mas‘ūd say: ‘I heard the Messenger of Allah (may Allah's peace and blessings be upon him) say: 'Jibrīl came down and led me in prayer, and I prayed with him, then I prayed with him, then I prayed with him, then I prayed with him, then I prayed with him.' And he counted off five prayers on his fingers.''"

Narrated by Bukhari & Muslim

Jibrīl (peace be upon him) used to descend with revelation upon the Prophet (may Allah's peace and blessings be upon him). He used to come in different forms and guises. In this Hadīth, he descended and led him in the five daily prayers in order to show him their designated time. The story wherein the Hadīth was reported reads as follows: ‘Umar ibn ‘Abd al-‘Azīz delayed the ‘Asr prayer a bit after its time. ‘Urwah showed his disapproval of such delay. He told him that Jibrīl came down and led the Prophet (may Allah's peace and blessings be upon him) in prayer. ‘Umar was surprised to hear that and instructed ‘Urwah to think carefully of what he was saying and to make sure not to say anything without proof. ‘Urwah told him that he heard Bashīr ibn Abi Mas‘ūd, who heard Abu Mas‘ūd al-Badri, who heard the Messenger of Allah (may Allah's peace and blessings be upon him) say that Jibrīl came down and led him in prayer in every single prayer of the five daily prayers. He added that he heard this Hadīth and thus learned how to pray, as well as the prayer's designated times, as well as its essential elements.

The Messenger of Allah (may Allah’s peace and blessings be upon him) delayed the ‘Ishā' prayer, which is called the ‘Atamah, one night. He did not come out till ‘Umar ibn al-Khattāb said: "The women and children had gone to sleep." [In another narration: Until most of the night had elapsed]. The Messenger of Allah (may Allah’s peace and blessings be upon him) came out and said to the people in the mosque: "None among the inhabitants of earth except you are waiting for it." [In another narration: This is the best time to perform it, had it not been difficult for my Ummah.] This happened before the spread of Islam. Ibn Shihāb said: "It was reported to me that the Messenger of Allah (may Allah’s peace and blessings be upon him) said: ‘It was not appropriate for you to press the Messenger of Allah to come to prayer’, alluding to ‘Umar ibn al-Khattāb when he gave his loud notification.”

Narrated by Muslim

In this Hadīth, the Messenger of Allah (may Allah’s peace and blessings be upon him) pointed out the best time for performing the ‘Ishā' Prayer, which is the last part of the first third of the night. However, he did not perform it constantly at this time out of mercy towards his Ummah and fearing that he would thus make things too difficult for them.

Rāfi‘ ibn Khadeīj (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "Offer the Fajr prayer at dawn, for this earns you greater rewards – or brings greater rewards."

Narrated by Ibn Majah - Narrated by Abu Daoud - Narrated by Ahmad

The Prophet (may Allah's peace and blessings be upon him) ordered that we should perform the Fajr prayer after the break of dawn, explaining that this is greater in reward, given the certainty that the time of the Fajr prayer has come.

Sa‘īd ibn al-Hārith reported: We asked Jābir ibn ‘Abdullāh about praying in one garment and he said: 'I traveled with the Prophet (may Allah's peace and blessings be upon him) on one of his journeys, and I came one night for something I needed and found him praying. I had one garment on me, so I wrapped it around myself and prayed by his side. When he finished, he said: "O Jābir, what has brought you here at night?" I told him of my need. When I finished, he said: "O Jābir, what is this wrapping up that I have seen?" I said: "It is a (tight) garment." He said: "If it is large enough, cover yourself with it; and if it is tight, use it as a waist sheet." The version narrated by Muslim reads: "If it is wide, cross its ends; and if it is tight, pull it around your waist."

Narrated by Bukhari & Muslim

Jābir (may Allah be pleased with him) went with the Prophet (may Allah's peace and blessings be upon him) on one of his journeys. One night he wanted something from the Prophet so he went to tell him about it and found him praying. Jābir was wearing only one item of clothing, so he wrapped himself with it and placed it ends on his shoulders, and prayed next to the Prophet. When the Prophet finished praying, he inquired about the reason Jābir was out at this late hour. Jābir told him what he came for, and when he was done, the Prophet (may Allah's peace and blessings be upon him) expressed his disapproval of his wrapping himself with his garment because it was tight, and gave him the following order: if the garment is wide then he should wrap his upper and lower body with it, placing it upon his shoulders with the left end on the right shoulder and vice versa, such that it would be an over garment (Ridā) as well as a waist sheet (Izār), covering his entire body. This is more efficient in covering the ‘Awrah and better looking. If the garment is tight and cannot serve as both an over garment and a waist sheet, then he should wear it as a waist sheet only by tightening it around his waist, thereby covering the lower half of his body.

Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "None of you should offer prayer in a single garment that does not cover the shoulders."

Narrated by Bukhari & Muslim

It is required from the praying person to be in the best appearance while praying, as Allah, the Almighty, has mentioned in the Qur'an: {O children of Adam, take your adornments in every mosque}. Since meeting the kings, nobles, and honorable people necessitates being in the best appearance, so how about meeting Allah who is the King of Kings and Master of Masters?! For this reason the Prophet (may Allah's peace and blessings be upon him) encouraged the praying person not to pray with his shoulders exposed, while having something to cover them, or one of them. He prohibited praying in this state, while standing in front of Allah invoking Him.

Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "The worst of thieves among people is the one who steals his prayer." He said: "How does he steal his prayer?" He said: "He does not perform its Rukū‘ or prostration perfectly."

Narrated by Ibn Hebban

The Prophet (may Allah's peace and blessings be upon him) pointed out that the worst thief among people is the one who steals from his prayer. This is because when a person takes the money of others, he may utilize it in worldly life, unlike this thief, who steals his share of the reward. They said: O Messenger of Allah, how does he steal from his prayer? He said: He does not perform its Rukū 'or prostration perfectly; he bows and prostrates himself in haste, so he does not perform them correctly.

Ibn Abi Awfa (may Allah be pleased with him) reported: When the Messenger of Allah (may Allah’s peace and blessings be upon him) raised his back from Rukū‘ (bowing), he would say: "Sami‘a allāhu liman hamidah, allāhumma rabbana laka al-hamd mil’a as-samawāt wa mil’a al-ard wa mil’a ma shi’ta min shay’in ba‘d" (Allah hears he who praises Him. O Allah, our Lord, to You is the praise as much as fills the heavens, as much as fills the earth, and as much as fills whatever You will thereafter).

Narrated by Muslim