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﴿ يَٰٓأَهۡلَ ٱلۡكِتَٰبِ لِمَ تُحَآجُّونَ فِيٓ إِبۡرَٰهِيمَ وَمَآ أُنزِلَتِ ٱلتَّوۡرَىٰةُ وَٱلۡإِنجِيلُ إِلَّا مِنۢ بَعۡدِهِۦٓۚ أَفَلَا تَعۡقِلُونَ ﴾
سورة آل عمران
65. O people of the Scripture (Jews and Christians)! Why do you dispute about Ibrâhîm (Abraham), while the Taurât (Torah) and the Injeel (Gospel) were not revealed till after him? Have you then no sense?
﴿ وَلَئِنۡ أَتَيۡتَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ بِكُلِّ ءَايَةٖ مَّا تَبِعُواْ قِبۡلَتَكَۚ وَمَآ أَنتَ بِتَابِعٖ قِبۡلَتَهُمۡۚ وَمَا بَعۡضُهُم بِتَابِعٖ قِبۡلَةَ بَعۡضٖۚ وَلَئِنِ ٱتَّبَعۡتَ أَهۡوَآءَهُم مِّنۢ بَعۡدِ مَا جَآءَكَ مِنَ ٱلۡعِلۡمِ إِنَّكَ إِذٗا لَّمِنَ ٱلظَّٰلِمِينَ ﴾
سورة البقرة
And if you brought to those who were given the Scripture every sign, they would not follow your qiblah. Nor will you be a follower of their qiblah. Nor would they be followers of one another's qiblah. So if you were to follow their desires after what has come to you of knowledge, indeed, you would then be among the wrongdoers.
﴿ لَّقَدۡ صَدَقَ ٱللَّهُ رَسُولَهُ ٱلرُّءۡيَا بِٱلۡحَقِّۖ لَتَدۡخُلُنَّ ٱلۡمَسۡجِدَ ٱلۡحَرَامَ إِن شَآءَ ٱللَّهُ ءَامِنِينَ مُحَلِّقِينَ رُءُوسَكُمۡ وَمُقَصِّرِينَ لَا تَخَافُونَۖ فَعَلِمَ مَا لَمۡ تَعۡلَمُواْ فَجَعَلَ مِن دُونِ ذَٰلِكَ فَتۡحٗا قَرِيبًا ﴾
سورة الفتح
27. Indeed Allâh shall fulfil the true vision which He showed to His Messenger (صلى الله عليه وسلم) [i.e. the Prophet صلى الله عليه وسلم saw a dream that he has entered Makkah along with his Companions, having their (head) hair shaved and cut short] in very truth. Certainly, you shall enter Al-Masjid-al-Harâm, if Allâh wills, secure, (some) having your heads shaved, and (some) having your head hair cut short, having no fear. He knew what you knew not, and He granted besides that a near victory.
﴿ نَّحۡنُ أَعۡلَمُ بِمَا يَقُولُونَ إِذۡ يَقُولُ أَمۡثَلُهُمۡ طَرِيقَةً إِن لَّبِثۡتُمۡ إِلَّا يَوۡمٗا ﴾
سورة طه
We know best what they will say – the most discerning among them will say, “You stayed no more than a day.”
﴿ أُوْلَٰٓئِكَ لَهُمۡ رِزۡقٞ مَّعۡلُومٞ ﴾
سورة الصافات
They will have a known provision,
﴿ فَأَكۡثَرُواْ فِيهَا ٱلۡفَسَادَ ﴾
سورة الفجر
12. And made therein much mischief.
﴿ أَفَسِحۡرٌ هَٰذَآ أَمۡ أَنتُمۡ لَا تُبۡصِرُونَ ﴾
سورة الطور
Then is this magic, or do you not see?
﴿ وَوَهَبۡنَا لَهُم مِّن رَّحۡمَتِنَا وَجَعَلۡنَا لَهُمۡ لِسَانَ صِدۡقٍ عَلِيّٗا ﴾
سورة مريم
And We gave them of Our mercy, and We made for them a mention [i.e., reputation] of high honor.
﴿ إِلَّا قِيلٗا سَلَٰمٗا سَلَٰمٗا ﴾
سورة الواقعة
Only a saying [of] peace, peace.
﴿ ثُمَّ لَتَرَوُنَّهَا عَيۡنَ ٱلۡيَقِينِ ﴾
سورة التكاثر
Again, you will see it with absolute certainty.
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "The Hour will not occur until the Euphrates recedes, uncovering a mountain of gold over which people will fight. Ninety-nine out of every hundred will be killed. Every man among them will say: 'I might be the one who survives.'" Another narration states: “Soon the Euphrates will recede uncovering a treasure of gold. Whoever is present at this event should not take anything from it.”
Narrated by Bukhari & Muslim
Our noble Prophet (may Allah’s peace and blessings be upon him) informs us that close to the establishment of the Hour, the River Euphrates will uncover a treasure of gold or a mountain of gold, meaning the gold will come out as a mountain; and people will fight over it because it is one of the trials. Then he forbids those who witness that incident from taking out of it, because no one will be saved from it. Perhaps some of those who witness that event interpret this Hadīth in a way that alters its true meaning, in order to justify for himself taking from it, we seek refuge with Allah from trials.
Abu Hurayrah (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: "People will desert Madīnah, in spite of its being in its best condition, and it will only be inhabited by wild beasts and birds. The last to die will be two shepherds from the Muzaynah tribe. They will enter Madīnah driving their sheep, but will find it full of wild beasts. When they reach Thaniyyat al-Wadā‘, they will fall on their faces.”
Narrated by Bukhari & Muslim
The noble Prophet informs us in this Hadīth that, at the end of time, Madīnah (may Allah increase it in honor and nobility) will be deserted by its residents and nothing will remain there, except wild animals and birds. Two shepherds will drive their sheep from Muzaynah to Madīnah and will come to find it desolate and empty. They will be the last to die; when they reach Thaniyyat al-Wadā‘, they will fall dead.
Abu Mūsa al-Ash‘ari (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "A time will come when a man will go about with charity of gold and not find anyone to receive it. One man will be seen being followed by forty women dependent upon him on account of the scarcity of men and the high number of women."
Narrated by Bukhari & Muslim
Money will increase so abundantly that no one will be found to take it. Men will decrease and women will increase, either due to wars or because more women will be born, to such an extent that for one man, there will be forty women, including daughters, sisters, and relatives, who will depend on him.
Mirdās al-Aslami (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Righteous people will go (die) one after another. Meanwhile, the dregs of people, like waste barley or dates, will remain. Allah will not raise them in esteem."
Narrated by Bukhari
The noble Prophet (may Allah's peace and blessings be upon him) informs us that at the end of times, Allah will take the souls of righteous people; while other people will survive whom Allah will not raise in status or value, nor will have mercy upon them. Indeed, they are the most wicked creatures in His sight. The Hour will occur while they are alive.
Mu‘ādh ibn Anas (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Whoever suppresses his rage while being able to vent it, Allah, Glorified and Exalted, will call him before the entire creation on the Day of Judgment so that he can choose whomever of the houris he wishes to have.”
Narrated by Ibn Majah - Narrated by At-Termedhy - Narrated by Abu Daoud - Narrated by Ahmad
One shall collect a great reward if he were to suppress his anger when capable of unleashing it, especially when he opts for patience against temptations of anger for the sake of Allah. The reward is being summoned on the Day of Judgment in front of everyone to choose from the most beautiful women of Paradise whomever he desires.
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Allah, the Almighty, will say on the Day of Judgment: 'Where are those who loved each other for My glory? Today, I will shelter them under My shade the day when there is no shade but My shade.'"
Narrated by Muslim
Allah, the Almighty, will call out to the people at the place of the standing on the Day of Judgment, saying: "Where are those who loved each other for My glory?" He will ask about them despite the fact that He knows where they are and everything else about them. He will declare their virtue at that time and place, to show His greatness. It means, where are those who loved each other for My glory and grandeur and not for any worldly purpose. Then, Allah, the Almighty, will say: "Today, I will shelter them under My shade." The relation of "shade" to Allah is that of honor. What is meant is the shade of the Throne. According to a version other than that in Sahīh Muslim: "besides the shade of My Throne." "On the Day wherein there is no shade but My shade." i.e. on that day, there will be no shade but that of the Throne of the Most Merciful.
Mu‘ādh ibn Jabal (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Allah, the Almighty, said: 'Those who love one another for the sake of My glory will have pulpits of light for which the prophets and martyrs will envy them.'"
Narrated by At-Termedhy - Narrated by Ahmad
The Prophet (may Allah's peace and blessings be upon him) relates to us about a group of believers who, on the Day of Judgment, will have pulpits and elevated places where they will sit as a sign of honor for them from Allah. This is due to their love of each other for the sake of Allah and glorifying Him, and their love for each other due to the faith that they are united in. Even the prophets (peace be upon them) will wish to have their status. This does not necessarily mean that they are better than the prophets, because this particular virtue does not supersede the general virtue.
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "When a dead body is placed on a bier and men carry it on their shoulders, if the deceased was righteous, it (the corpse) would say: 'Send me forward, send me forward'. But if he was not righteous, it would say: 'Woe to it! Where are you taking it?' Everything hears its voice except humans. If they were to hear it, they would fall unconscious."
Narrated by Bukhari
When the body of a dead person is placed on the bier, then the men carry it on their shoulders, if the dead person was righteous, his corpse would say: "Hasten in taking me to the grave" out of happiness with what it sees ahead of the bliss of Paradise. If the dead person was not righteous, his corpse would say: "What ruin and what destruction (awaits me)!" because of what it sees of an evil destination, so it hates to be taken to the grave. All of Allah's creation hears it, of animals and inanimate objects, except human beings. If a human being were to hear it, they would fall unconscious or die of terror.
Al-Miqdād ibn al-Aswad (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "On the Day of Judgment, the sun will be drawn near people until it becomes a mile away from them." The narrator Sulaym ibn ‘Āmir quoted al-Miqdād as saying: "By Allah, I do not know what he meant by this mile? Is it a distance of one mile or the stick used for applying kohl to the eye? He (may Allah's peace and blessings be upon him) said: "People will be submerged in sweat according to their deeds. Some will be submerged up to their heels, some up to their knees, some up to their waist, and some will be bridled with sweat (reaching their mouths)." He (the narrator) said: "The Messenger of Allah (may Allah's peace and blessings be upon him) pointed to his mouth." Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "On the Day of Judgment, people will sweat and their sweat will go seventy cubits down in the earth and it will bridle them until it reaches their ears."
Narrated by Muslim - Narrated by Bukhari & Muslim
Allah, the Exalted, will bring the sun close to people on the Day of Judgment until it will be at a distance of four-thousand cubits away from them. People's conditions will vary according to their deeds. In other words, the amount of sweat surrounding them on this Day will vary according to their good and bad deeds. There will be some people whose sweat will reach up to their heels, others up to their knees, others up to their waist, and others up to their mouths and ears so that they are bridling with it. People have such a hard experience due to the severe distress and terrors of the Day of Resurrection.
‘Ā'ishah (may Allah be pleased with her) reported the Prophet (may Allah's peace and blessings be upon him) said: "An army will invade the Ka‘bah and when it reaches a desert, all of them will be swallowed up by the earth." She asked: "O Messenger of Allah, how will they be swallowed up by the earth while amongst them will be their marketeers and people not belonging to them?" He replied: "All of them will be swallowed up by the earth, then they will be resurrected for judgment according to their intentions."
Narrated by Bukhari & Muslim
The Prophet (may Allah's peace and blessings be upon him) informs us that a huge army will invade the Sacred House of Allah. When they reach an open desert area, Allah will make the earth swallow them up. The Mother of the Believers ‘Ā'ishah (may Allah be pleased with her) asked him about the ones who came for buying and selling, without any evil intention to invade the Ka‘bah, and the people who followed them, but did not belong to them or know their evil plan. The Prophet (may Allah's peace and blessings be upon him) informed her that the earth would swallow them up because they were in their company. Later, they will be resurrected and judged according to their intentions, and everyone will be dealt with according to one's good or evil intentions.
If someone intends to do a good deed but was prevented by a valid excuse, he shall gain the reward of his intention.
Riyadh Al-Salheen with explanation and benefits
Variation of reward for good deeds is based on sincerity and following of the Prophet’s guidance. The more a person is sincere to Allah, and the keener he is on following the Prophet (may Allah’s peace and blessings be upon him), the more perfect his worship will be, and consequently his reward will be bigger.
Riyadh Al-Salheen with explanation and benefits
People differ with regards to their acts of worship according to their intentions. The intentions of some people have reached the ultimate level of sincerity (to Allah) and keenness in following the Sunnah (of the Messenger of Allah) with regard to doing good and righteous deeds, while the intentions of others are below that.
Riyadh Al-Salheen with explanation and benefits
Anyone partaking a role with transgressors and wrongdoers will share their punishment because it is inclusive.
Riyadh Al-Salheen with explanation and benefits
If someone intends to do a good deed but was prevented by a valid excuse, he shall gain the reward of his intention.
Riyadh Al-Salheen with explanation and benefits
Actions are recompensed according to the intentions behind them, and the individual shall receive the reward of what he intended even if the outcome was contrary to his intention.
Riyadh Al-Salheen with explanation and benefits
There is not a single good deed intended sincerely to please Allah except that its doer will be raised in rank and status thereby, so that he would reap the full reward.
Riyadh Al-Salheen with explanation and benefits
Love and contentment is measured by good deeds and intentions because they are the criteria for Allah’s acceptance of the servant; perhaps a small deed reaps great reward because of the intention behind it and perhaps a big deed reaps little reward because of the intention behind it
Riyadh Al-Salheen with explanation and benefits
One of the proofs Allah supports the servant is the latter’s sincere endeavor to rectify his intention and purify his heart by good deeds.
هدايات لشرح رياض الصالحين