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﴿ وَإِذۡ قُلۡتُمۡ يَٰمُوسَىٰ لَن نُّؤۡمِنَ لَكَ حَتَّىٰ نَرَى ٱللَّهَ جَهۡرَةٗ فَأَخَذَتۡكُمُ ٱلصَّٰعِقَةُ وَأَنتُمۡ تَنظُرُونَ

سورة البقرة
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And [remember] when you said, “O Moses, we will never believe you until we see Allah openly,” so a thunderbolt struck you while you were looking on.

﴿ وَٱلۡبَيۡتِ ٱلۡمَعۡمُورِ

سورة الطور
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and by the much-frequented House[4],

﴿ وَأَنزَلۡنَآ إِلَيۡكَ ٱلۡكِتَٰبَ بِٱلۡحَقِّ مُصَدِّقٗا لِّمَا بَيۡنَ يَدَيۡهِ مِنَ ٱلۡكِتَٰبِ وَمُهَيۡمِنًا عَلَيۡهِۖ فَٱحۡكُم بَيۡنَهُم بِمَآ أَنزَلَ ٱللَّهُۖ وَلَا تَتَّبِعۡ أَهۡوَآءَهُمۡ عَمَّا جَآءَكَ مِنَ ٱلۡحَقِّۚ لِكُلّٖ جَعَلۡنَا مِنكُمۡ شِرۡعَةٗ وَمِنۡهَاجٗاۚ وَلَوۡ شَآءَ ٱللَّهُ لَجَعَلَكُمۡ أُمَّةٗ وَٰحِدَةٗ وَلَٰكِن لِّيَبۡلُوَكُمۡ فِي مَآ ءَاتَىٰكُمۡۖ فَٱسۡتَبِقُواْ ٱلۡخَيۡرَٰتِۚ إِلَى ٱللَّهِ مَرۡجِعُكُمۡ جَمِيعٗا فَيُنَبِّئُكُم بِمَا كُنتُمۡ فِيهِ تَخۡتَلِفُونَ

سورة المائدة
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We have revealed to you [O Prophet] the Book in truth, confirming the scriptures that came before it and as a criterion[45] over them. So judge between them according to what Allah has revealed, and do not follow their desires in disregard of the truth that has come to you. To each of you We have ordained a law and a way of life[46]. If Allah had willed, He would have made you a single community, but He tests you in what He has given you. So compete with one another in doing good deeds. To Allah you will all return, then He will inform you concerning things over which you used to differ.

﴿ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَيَبۡلُوَنَّكُمُ ٱللَّهُ بِشَيۡءٖ مِّنَ ٱلصَّيۡدِ تَنَالُهُۥٓ أَيۡدِيكُمۡ وَرِمَاحُكُمۡ لِيَعۡلَمَ ٱللَّهُ مَن يَخَافُهُۥ بِٱلۡغَيۡبِۚ فَمَنِ ٱعۡتَدَىٰ بَعۡدَ ذَٰلِكَ فَلَهُۥ عَذَابٌ أَلِيمٞ

سورة المائدة
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O you who have believed, Allāh will surely test you through something of the game that your hands and spears [can] reach, that Allāh may make evident those who fear Him unseen. And whoever transgresses after that - for him is a painful punishment.

﴿ قَالَ أَرَءَيۡتَكَ هَٰذَا ٱلَّذِي كَرَّمۡتَ عَلَيَّ لَئِنۡ أَخَّرۡتَنِ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِ لَأَحۡتَنِكَنَّ ذُرِّيَّتَهُۥٓ إِلَّا قَلِيلٗا

سورة الإسراء
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[Iblees] said, "Do You see this one whom You have honored above me? If You delay me [i.e., my death] until the Day of Resurrection, I will surely destroy[760] his descendants, except for a few."

﴿ أَلَآ إِنَّ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ قَدۡ يَعۡلَمُ مَآ أَنتُمۡ عَلَيۡهِ وَيَوۡمَ يُرۡجَعُونَ إِلَيۡهِ فَيُنَبِّئُهُم بِمَا عَمِلُواْۗ وَٱللَّهُ بِكُلِّ شَيۡءٍ عَلِيمُۢ

سورة النور
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Unquestionably, to Allāh belongs whatever is in the heavens and earth. Already He knows that upon which you [stand][1006] and [knows] the Day[1007] when they will be returned to Him and He will inform them of what they have done. And Allāh is Knowing of all things.

﴿ ۞ فَحَمَلَتۡهُ فَٱنتَبَذَتۡ بِهِۦ مَكَانٗا قَصِيّٗا

سورة مريم
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22. So she conceived him,[1] and she withdrew with him to a far place (i.e. Bethlehem valley about 4-6 miles from Jerusalem).

﴿ وَإِنَّ رَبَّكَ لَهُوَ ٱلۡعَزِيزُ ٱلرَّحِيمُ

سورة الشعراء
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And indeed, your Lord - He is the Exalted in Might, the Merciful.

﴿ ۞ وَهَلۡ أَتَىٰكَ نَبَؤُاْ ٱلۡخَصۡمِ إِذۡ تَسَوَّرُواْ ٱلۡمِحۡرَابَ

سورة ص
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And has there come to you the news of the adversaries, when they climbed over the wall of [his] prayer chamber -

﴿ أَفَمِنۡ هَٰذَا ٱلۡحَدِيثِ تَعۡجَبُونَ

سورة النجم
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Do you find this discourse astonishing,

‘Abdullāh ibn Mughaffal (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: "There is a prayer between every two Adhāns; there is a prayer between every two Adhāns." The third time, he said: "for whoever wills."

Narrated by Bukhari & Muslim
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The Prophet (may Allah's peace and blessings be upon him) pointed out that there is a supererogatory prayer between every Adhān and Iqāmah, repeating this three times. He informed in the third time that this is recommended for whoever wants to offer this prayer.

‘Ubādah ibn as-Sāmit (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Gold for gold, silver for silver, wheat for wheat, barley for barley, dates for dates, and salt for salt, like for like, equal for equal, hand to hand. If these classes differ, sell as you wish if it is hand to hand."

Narrated by Muslim
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The Prophet (may Allah's peace and blessings be upon him) clarified the correct method of sale involving any of the six Riba-based classes, which are: gold, silver, wheat, barley, dates, and salt. If they are of the same type, such as selling gold for gold and silver for silver, two conditions must be fulfilled: First: Equality in weight if it is weighed, such as gold and silver, or equality in measure if it is measured, such as wheat, barley, dates, and salt. Second: The seller must receive the payment, and the buyer must take possession of the item in the same session in which the sale contract is made. If these classes differ, such as selling gold for silver or dates for wheat, then the sale is permissible with one condition: the seller must receive the payment, and the buyer must take possession of the item in the same session in which the contract is made. Otherwise, the sale is invalid, and both the buyer and the seller have fallen into forbidden Riba (usury).

Ibn ‘Umar (may Allah be pleased with him and his father) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Any person who says to his brother: O disbeliever, it will, indeed, fall upon one of them; if he is as he said, or else it will return to him."

Narrated by Bukhari & Muslim
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The Prophet (may Allah's peace and blessings be upon him) warned against a Muslim saying to his Muslim brother: O disbeliever. By saying that word of disbelief, one of them deserves it; if he is as he said, then it applies to the person being addressed, or else the charge of disbelief returns to the sayer.

Anyone who bears a calamity patiently and awaits Allah’s reward, Allah, the Exalted, will compensate him with better than what he lost either in himself or his family.

Riyadh Al-Salheen with explanation and benefits

When the believer bears patiently and awaits Allah’s reward, Allah Almighty expiates his sins.

Riyadh Al-Salheen with explanation and benefits

Truthfulness of the hearts is a cause to attain what is desired. Whoever intends to do a good deed will be rewarded for it even if he were unable to do it or failed to complete it.

Riyadh Al-Salheen with explanation and benefits

Thanking Allah for His blessings is one of the reasons for their permanence and increase.

Riyadh Al-Salheen with explanation and benefits

Once something is blessed, it becomes abundant even if it is little; and once something is stripped of blessings, it becomes little even if it is abundant.

Riyadh Al-Salheen with explanation and benefits

Taqwa is a [metaphorical] light helping the individual to discern between the truth and falsehood, the good and the harmful, and the [standard practice] of Sunnah from [religious] innovation.

Riyadh Al-Salheen with explanation and benefits

A successful servant of Allah is he who chooses to do the most pious deeds bound to raise his rank on the Day of Judgment.

Riyadh Al-Salheen with explanation and benefits

Allah suffices anyone who relies on Him because He does not disappoint those hopeful of Him.

Riyadh Al-Salheen with explanation and benefits

Anyone doing good deeds will reap its fruits even if they were few; so, the individual should never look down upon any good deed.

Riyadh Al-Salheen with explanation and benefits

It shows that whoever is sincere in his worship, Allah Almighty will guide him to more of it.

Riyadh Al-Salheen with explanation and benefits