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﴿ قَالَ أَمَّا مَن ظَلَمَ فَسَوۡفَ نُعَذِّبُهُۥ ثُمَّ يُرَدُّ إِلَىٰ رَبِّهِۦ فَيُعَذِّبُهُۥ عَذَابٗا نُّكۡرٗا ﴾
سورة الكهف
He said, "As for one who wrongs,[796] we will punish him. Then he will be returned to his Lord, and He will punish him with a terrible punishment [i.e., Hellfire].
﴿ ذَٰلِكَ بِأَنَّهُمۡ شَآقُّواْ ٱللَّهَ وَرَسُولَهُۥۚ وَمَن يُشَاقِقِ ٱللَّهَ وَرَسُولَهُۥ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلۡعِقَابِ ﴾
سورة الأنفال
That is because they opposed Allah and His Messenger. Whoever opposes Allah and His Messenger, Allah is indeed severe in punishment.
﴿ وَلَئِن سَأَلۡتَهُم مَّنۡ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ لَيَقُولُنَّ ٱللَّهُۚ قُلۡ أَفَرَءَيۡتُم مَّا تَدۡعُونَ مِن دُونِ ٱللَّهِ إِنۡ أَرَادَنِيَ ٱللَّهُ بِضُرٍّ هَلۡ هُنَّ كَٰشِفَٰتُ ضُرِّهِۦٓ أَوۡ أَرَادَنِي بِرَحۡمَةٍ هَلۡ هُنَّ مُمۡسِكَٰتُ رَحۡمَتِهِۦۚ قُلۡ حَسۡبِيَ ٱللَّهُۖ عَلَيۡهِ يَتَوَكَّلُ ٱلۡمُتَوَكِّلُونَ ﴾
سورة الزمر
38. And verily, if you ask them: "Who created the heavens and the earth?" Surely they will say: "Allâh (has created them)." Say: "Tell me then, the things that you invoke besides Allâh - if Allâh intended some harm for me, could they remove His harm? Or if He (Allâh) intended some mercy for me, could they withhold His Mercy?" Say: "Sufficient for me is Allâh; in Him those who trust (i.e. believers) must put their trust.[7]"
﴿ أَلَمۡ تَرَ كَيۡفَ فَعَلَ رَبُّكَ بِعَادٍ ﴾
سورة الفجر
Have you not considered how your Lord dealt with ‘Ād
﴿ ۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَ وَلَا تُبۡطِلُوٓاْ أَعۡمَٰلَكُمۡ ﴾
سورة محمد
O you who believe, obey Allah and obey the Messenger, and do not cause your deeds to be nullified.
﴿ وَلَقَدۡ صَدَّقَ عَلَيۡهِمۡ إِبۡلِيسُ ظَنَّهُۥ فَٱتَّبَعُوهُ إِلَّا فَرِيقٗا مِّنَ ٱلۡمُؤۡمِنِينَ ﴾
سورة سبأ
And Iblees had already confirmed through them[1228] his assumption,[1229] so they followed him, except for a party of believers.
﴿ بَشِيرٗا وَنَذِيرٗا فَأَعۡرَضَ أَكۡثَرُهُمۡ فَهُمۡ لَا يَسۡمَعُونَ ﴾
سورة فصلت
As a giver of good tidings and a warner; but most of them turn away, so they do not hear.
﴿ قُلِ ٱدۡعُواْ ٱللَّهَ أَوِ ٱدۡعُواْ ٱلرَّحۡمَٰنَۖ أَيّٗا مَّا تَدۡعُواْ فَلَهُ ٱلۡأَسۡمَآءُ ٱلۡحُسۡنَىٰۚ وَلَا تَجۡهَرۡ بِصَلَاتِكَ وَلَا تُخَافِتۡ بِهَا وَٱبۡتَغِ بَيۡنَ ذَٰلِكَ سَبِيلٗا ﴾
سورة الإسراء
Say, "Call upon Allāh or call upon the Most Merciful [ar-Raḥmān]. Whichever [name] you call - to Him belong the best names." And do not recite [too] loudly in your prayer or [too] quietly but seek between that an [intermediate] way.
﴿ فَلَمَّا جَآءَ سُلَيۡمَٰنَ قَالَ أَتُمِدُّونَنِ بِمَالٖ فَمَآ ءَاتَىٰنِۦَ ٱللَّهُ خَيۡرٞ مِّمَّآ ءَاتَىٰكُمۚ بَلۡ أَنتُم بِهَدِيَّتِكُمۡ تَفۡرَحُونَ ﴾
سورة النمل
So when they came to Solomon, he said, "Do you provide me with wealth? But what Allāh has given me is better than what He has given you. Rather, it is you who rejoice in your gift.
﴿ ۞ قُلۡ مَن يَرۡزُقُكُم مِّنَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ قُلِ ٱللَّهُۖ وَإِنَّآ أَوۡ إِيَّاكُمۡ لَعَلَىٰ هُدًى أَوۡ فِي ضَلَٰلٖ مُّبِينٖ ﴾
سورة سبأ
24. Say (O Muhammad صلى الله عليه وسلم to polytheists, pagans) "Who gives you provision from the heavens and the earth?" Say: "Allâh. And verily, (either) we or you are rightly guided or in plain error."
‘Uthmān ibn ‘Affān (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever performs ablution perfectly, his sins will come out from his body, to the extent that it will come out from under his nails."
Narrated by Muslim
The Prophet (may Allah's peace and blessings be upon him) informs that if a person performs ablution while observing its Sunnahs and etiquettes, this will cause his sins and misdeeds to be expiated and forgiven - to the extent that his sins will come out from under the nails of his hands and feet.
Abu Mas‘ūd (may Allah be pleased with him) reported: The Prophet (may Allah’s peace and blessings be upon him) said: "If a man spends something on his family, seeking reward from Allah for it, it will be recorded for him as charity."
Narrated by Bukhari & Muslim
The Prophet (may Allah's peace and blessings be upon him) informs that when a man spends on his family, whose maintenance is due upon him, such as his wife, parents, and children, seeking nearness to Allah Almighty by doing so and pursuing reward from Him, he will have the reward of charity.
Ibn ‘Umar (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) forbade qaza‘ (shaving part of one's head and leaving other parts unshaven).
Narrated by Bukhari & Muslim
The Prophet (may Allah's peace and blessings be upon him) forbade shaving part of one's head and leaving other parts unshaven. This prohibition is general and applies to all males, children and adults. As for women, they should not shave their heads.
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Beware of (smearing yourselves with) urine, because it is the main cause of punishment in the grave."
Narrated by Ad-Daraqutny
In this Hadīth, the Prophet (may Allah's peace and blessings be upon him) draws our attention to one of the most common causes of punishment in the grave. It is the habit of not keeping away or purifying oneself from urine.
Ibn ‘Abbās (may Allah be pleased with him and his father) reported that the Prophet (may Allah's peace and blessings be upon him) said: "I have been commanded to prostrate on seven bones: the forehead (and he pointed to his nose), the hands, the knees, and the extremities of the feet, and not to tuck up the clothes and hair."
Narrated by Bukhari & Muslim
The Prophet (may Allah's peace and blessings be upon him) clarified that Allah commanded him to prostrate in prayer on seven body parts, which are: First: The forehead, i.e., the upper part of the face above the nose and eyes. The Prophet (may Allah's peace and blessings be upon him) pointed with his hand to his nose to clarify that the forehead and the nose represent one part of the seven and to stress the fact that one must touch the ground with his nose in prostration. The second and third parts: The two hands. The fourth and fifth: The knees. The sixth and seventh: The toes of both feet. He commanded us not to tie our hair or fold up our clothes when prostrating on the ground to protect them; rather, we should let them spread out and fall on the ground to prostrate along with the body parts.
Ibn ‘Abbās (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) used to say between the two prostrations: "Allahumma ighfir li warhamni wa ‘āfeni wahdeni warzuqni (O Allah, forgive me, have mercy on me, grant me safety, guide me, and provide for me)".
Narrated by Abu Daoud & At-Termedhy Ibn Majah & Ahmad
The Prophet (may Allah's peace and blessings be upon him) used to make these five supplications between the two prostrations in his prayer, which the Muslim badly needs. These supplications combine the goodness of this world and the Hereafter: seeking Allah's forgiveness and His concealment and pardon of sins; bestowing His mercy; granting safety from suspicions, vain desires, and illnesses and maladies; asking Allah for guidance to the truth and steadfastness upon it; and asking Him for provision, which includes faith, knowledge, righteous deeds, and good and lawful wealth.
Thawbān (may Allah be pleased with him) reported: When the Messenger of Allah (may Allah's peace and blessings be upon him) finished his prayer, he would seek Allah’s forgiveness three times and say: "Allahumma anta as-salām wa minka as-salām, tabārakta yadha al-jalāl wa al-ikrām (O Allah, You are As-Salām (peace, perfection), and as-salām comes from You. Blessed are You, O Possessor of Glory and Honor)". Al-Walīd said: I said to Al-Awzā‘i: "How is the seeking of forgiveness?" He said: "You say: Astaghfirullāh, astaghfirullāh (I seek forgiveness from Allah, I seek forgiveness from Allah)."
Narrated by Muslim
When the Prophet (may Allah's peace and blessings be upon him) finished his prayer, he would say: I seek forgiveness from Allah, I seek forgiveness from Allah, I seek forgiveness from Allah. Then, he would glorify his Lord, saying: "O Allah, You are As-Salām (peace, perfection), and as-salām comes from You. Blessed are You, O Possessor of Glory and Honor." Indeed, Allah is complete and perfect in His attributes and far exalted above any imperfection or defect. From Him alone, and not from others, we should ask for safety from the evils of this world and the Hereafter. He, Exalted be He, gives abundant blessings in both abodes, and He is the Possessor of greatness and benevolence.
‘Imrān ibn Husayn (may Allah be pleased with him) reported: I was suffering from hemorrhoids (piles); so I asked the Prophet (may Allah's peace and blessings be upon him) about the prayer and he said: "Pray while standing; if you cannot, then while sitting; and if you cannot, then while lying on your side."
Narrated by Bukhari
The Prophet (may Allah's peace and blessings be upon him) pointed out that the main rule is to pray while standing, except when one is unable to do so, in which case he can pray while sitting, and if he cannot, he can pray while lying on his side.
Abu Hurayrah (may Allah be pleased with him) reported: A blind man came to the Prophet (may Allah's peace and blessings be upon him) and said: "O Messenger of Allah, I have no one to lead me to the mosque." He asked the Messenger of Allah (may Allah's peace and blessings be upon him) to allow him to pray at home, which the Messenger of Allah did. When the man was leaving, the Prophet (may Allah's peace and blessings be upon him) called him back and said: "Do you hear the Adhān?" He replied in the affirmative. Thereupon, he said: "Then respond to it."
Narrated by Muslim
A blind man came to the Prophet (may Allah's peace and blessings be upon him) and said: O Messenger of Allah, I am blind and have no one to help me and take me by the hand to the mosque for the five prayers. He sought a dispensation from the Prophet (may Allah's peace and blessings be upon him) to not attend the prayer in congregation. As he gave him the dispensation and the man turned his back to leave, the Prophet (may Allah's peace and blessings be upon him) called him and asked: Do you hear the Adhān? The man replied in the affirmative. So, the Prophet (may Allah's peace and blessings be upon him) said: Then, respond to the caller to prayer.
‘Ali ibn Abi Tālib and Mu‘ādh ibn Jabal (may Allah be pleased with both of them) reported that the Prophet (may Allah's peace and blessings be upon him) said: "When one of you joins the prayer and finds the Imām in a certain position, he should do what the Imām is doing."
Narrated by At-Termedhy
If one of you joins the congregational prayer and finds the Imām in one of the four positions of prayer: standing up, bowing, prostrating, or sitting down, he has to do the same as the Imām immediately without waiting for the Imām to stand up like what laymen do.
It shows that the prohibited lusts are doors to hellfire; and it means following one’s desires that violate the Sharia
Riyadh Al-Salheen with explanation and benefits
Arduous deeds lead to honor and admission to Paradise.
Riyadh Al-Salheen with explanation and benefits
Aging should inspire self-admonition because one becomes close to meeting Allah Almighty.
Riyadh Al-Salheen with explanation and benefits
Sincerity and honesty are the criteria for deeds that, once fulfilled, the doer will obtain the designated reward.
Riyadh Al-Salheen with explanation and benefits
The greater the benefit extending beyond limited individuals, the greater the reward and the effect.
Riyadh Al-Salheen with explanation and benefits
Perfection and goodness lie entirely in following the path of the Prophets (peace be upon them) in terms of knowledge and action.
Riyadh Al-Salheen with explanation and benefits