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﴿ أَفَلَمۡ يَهۡدِ لَهُمۡ كَمۡ أَهۡلَكۡنَا قَبۡلَهُم مِّنَ ٱلۡقُرُونِ يَمۡشُونَ فِي مَسَٰكِنِهِمۡۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّأُوْلِي ٱلنُّهَىٰ ﴾
سورة طه
Is it not yet clear to them how many generations We destroyed before them, in whose dwellings they still walk about? There are signs in this for people of sound intellect.
﴿ كِتَٰبٌ أَنزَلۡنَٰهُ إِلَيۡكَ مُبَٰرَكٞ لِّيَدَّبَّرُوٓاْ ءَايَٰتِهِۦ وَلِيَتَذَكَّرَ أُوْلُواْ ٱلۡأَلۡبَٰبِ ﴾
سورة ص
29. (This is) a Book (the Qur’ân) which We have sent down to you, full of blessings, that they may ponder over its Verses, and that men of understanding may remember.
﴿ وَأَنَّهُمۡ يَقُولُونَ مَا لَا يَفۡعَلُونَ ﴾
سورة الشعراء
And that they say what they do not do? -
﴿ يَٰٓأَيَّتُهَا ٱلنَّفۡسُ ٱلۡمُطۡمَئِنَّةُ ﴾
سورة الفجر
[It will be said to the believer,] “O the tranquil soul!
﴿ وَلَقَدۡ صَدَقَكُمُ ٱللَّهُ وَعۡدَهُۥٓ إِذۡ تَحُسُّونَهُم بِإِذۡنِهِۦۖ حَتَّىٰٓ إِذَا فَشِلۡتُمۡ وَتَنَٰزَعۡتُمۡ فِي ٱلۡأَمۡرِ وَعَصَيۡتُم مِّنۢ بَعۡدِ مَآ أَرَىٰكُم مَّا تُحِبُّونَۚ مِنكُم مَّن يُرِيدُ ٱلدُّنۡيَا وَمِنكُم مَّن يُرِيدُ ٱلۡأٓخِرَةَۚ ثُمَّ صَرَفَكُمۡ عَنۡهُمۡ لِيَبۡتَلِيَكُمۡۖ وَلَقَدۡ عَفَا عَنكُمۡۗ وَٱللَّهُ ذُو فَضۡلٍ عَلَى ٱلۡمُؤۡمِنِينَ ﴾
سورة آل عمران
152. And Allâh did indeed fulfil His Promise to you when you were killing them (your enemy) with His Permission; until (the moment) you lost your courage and fell to disputing about the order, and disobeyed after He showed you (of the booty) which you love. Among you are some that desire this world and some that desire the Hereafter. Then He made you flee from them (your enemy), that He might test you. But surely, He forgave you, and Allâh is Most Gracious to the believers.
﴿ أَلَمۡ يَأۡتِكُمۡ نَبَؤُاْ ٱلَّذِينَ مِن قَبۡلِكُمۡ قَوۡمِ نُوحٖ وَعَادٖ وَثَمُودَ وَٱلَّذِينَ مِنۢ بَعۡدِهِمۡ لَا يَعۡلَمُهُمۡ إِلَّا ٱللَّهُۚ جَآءَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَٰتِ فَرَدُّوٓاْ أَيۡدِيَهُمۡ فِيٓ أَفۡوَٰهِهِمۡ وَقَالُوٓاْ إِنَّا كَفَرۡنَا بِمَآ أُرۡسِلۡتُم بِهِۦ وَإِنَّا لَفِي شَكّٖ مِّمَّا تَدۡعُونَنَآ إِلَيۡهِ مُرِيبٖ ﴾
سورة إبراهيم
9. Has not the news reached you, of those before you, the people of Nûh (Noah), and ‘Âd, and Thamûd? And those after them? None knows them but Allâh. To them came their Messengers with clear proofs, but they put their hands in their mouths (biting them from anger) and said: "Verily, we disbelieve in that with which you have been sent, and we are really in grave doubt as to that to which you invite us (i.e. Islâmic Monotheism)."
﴿ إِذۡ دَخَلُواْ عَلَىٰ دَاوُۥدَ فَفَزِعَ مِنۡهُمۡۖ قَالُواْ لَا تَخَفۡۖ خَصۡمَانِ بَغَىٰ بَعۡضُنَا عَلَىٰ بَعۡضٖ فَٱحۡكُم بَيۡنَنَا بِٱلۡحَقِّ وَلَا تُشۡطِطۡ وَٱهۡدِنَآ إِلَىٰ سَوَآءِ ٱلصِّرَٰطِ ﴾
سورة ص
22. When they entered in upon Dâwûd (David), he was terrified of them. They said: "Fear not! (We are) two litigants, one of whom has wronged the other, therefore judge between us with truth, and treat us not with injustice, and guide us to the Right Way.
﴿ سَلَٰمٌ عَلَىٰٓ إِبۡرَٰهِيمَ ﴾
سورة الصافات
109. "Salâm (peace) be upon Ibrâhîm (Abraham)!"
﴿ وَمَا كَانَ ٱلنَّاسُ إِلَّآ أُمَّةٗ وَٰحِدَةٗ فَٱخۡتَلَفُواْۚ وَلَوۡلَا كَلِمَةٞ سَبَقَتۡ مِن رَّبِّكَ لَقُضِيَ بَيۡنَهُمۡ فِيمَا فِيهِ يَخۡتَلِفُونَ ﴾
سورة يونس
The whole of mankind was but a single community, then they differed[21]. If it had not been for a prior decree from your Lord, a decisive judgment would have been passed between them concerning their differences[22].
﴿ فَلۡيَعۡبُدُواْ رَبَّ هَٰذَا ٱلۡبَيۡتِ ﴾
سورة قريش
Let them worship the Lord of this House,[1998]
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) heard a man preaching to his brother about modesty; he said: "Modesty is part of faith."
Narrated by Bukhari & Muslim
The Prophet (may Allah's peace and blessings be upon him) heard a man advising his brother to refrain from excessive modesty, and he clarified to him that modesty is part of faith and brings nothing but good. Modesty is a noble manner that prompts one to do what is good and refrain from detestable things.
An-Nu‘mān ibn Bashīr (may Allah be pleased with him) reported: I heard the Prophet (may Allah's peace and blessings be upon him) say: "Supplication is worship." Then, he recited: {Your Lord says: "Call upon Me; I will respond to you. Those who are too proud to worship Me will enter Hell, utterly debased."} [Surat Ghāfir: 60]
Narrated by Abu Daoud & At-Termedhy Ibn Majah & Ahmad
The Prophet (may Allah's peace and blessings be upon him) informed that supplication is worship. So, it should be purely directed to Allah, whether supplication is that of request, as the supplicant asks Allah Almighty to bring him what is beneficial and avert from him what is harmful in this world and in the Hereafter, or supplication of worship, involving such words and deeds, inward and outward, that are beloved and pleasing to Allah, acts of worship performed within the heart or through one's body or money. Then, the Prophet (may Allah's peace and blessings be upon him) cited as evidence the verse that reads: {Call upon Me; I will respond to you. Those who are too proud to worship Me will enter Hell, utterly debased.}
Abu Hurayrah (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: "There are two words that are light on the tongue, heavy on the scale, and dear to the Most Merciful: subhān Allah al-‘azhīm (glory be to Allah, the Majestic), subhān Allah wa bihamdih (glory and praise be to Allah)."
Narrated by Bukhari & Muslim
The Prophet (may Allah's peace and blessings be upon him) told about two words that the tongue utters without effort and in any condition, they bring great reward when weighed on the scale, and the Most Merciful Lord loves them: Glory be to Allah, the Majestic; glory and praise be to Allah. This is because these two words contain attributes of greatness and perfection of Allah Almighty and exalting Him far above defects and imperfections.
Abu Hurayrah (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: "Nothing is more honorable in the sight of Allah Almighty than supplication."
Narrated by At-Termedhy & Ibn Majah & Ahmad
The Prophet (may Allah's peace and blessings be upon him) pointed out that no act of worship is more virtuous in the sight of Allah Almighty than supplication. This is because supplication comprises recognition of Allah's self-sufficiency and the servant's helplessness and need of his Lord.
Abu ad-Dardā’ (may Allah be pleased with him) reported: The Prophet (may Allah’s peace and blessings be upon him) said: "Whoever protects the honor of his brother in his absence, Allah will protect his face from the Fire on the Day of Judgment."
Narrated by At-Termedhy & Ahmad
The Prophet (may Allah's peace and blessings be upon him) informs that if a Muslim defends the honour of his fellow Muslim in his absence by preventing others from backbiting him, Allah will protect him from the punishment on the Day of Judgment.
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "Whoever says ‘subhān Allah wa bihamdih (glory be to Allah, and praise be to Him)’ one hundred times a day, his sins will be erased, even if they were as much as the foam of the sea."
Narrated by Bukhari & Muslim
The Prophet (may Allah's peace and blessings be upon him) informs that whoever says "subhān Allah wa bihamdih (glory be to Allah, and praise be to Him)" one hundred times a day, his sins will be erased and forgiven, even if they were as much as the white foam that appears above the water of the sea when it is wavy and stormy.
Abu Ayyūb (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: "Whoever says ten times ‘Lā ilāha illa Allah wahdahu lā sharīka lahu, lahu al-mulku wa lahu al-hamdu, wa huwa ‘ala kulli shay’in qadīr (There is no god but Allah, alone, with no partner; to Him belongs the dominion, and praise is due to Him, and He has power over all things)' will be the same (in reward) as the one who emancipated four slaves from the children of Ishmael."
Narrated by Bukhari & Muslim
The Prophet (may Allah's peace and blessings be upon him) informs about the dhikr that says: "Lā ilāha illa Allah wahdahu lā sharīka lahu, lahu al-mulku wa lahu al-hamdu, wa huwa ‘ala kulli shay’in qadīr (There is no god but Allah, alone, with no partner; to Him belongs the dominion, and praise is due to Him, and He has power over all things)", and it means: None is worthy of worship except Allah, alone, with no partner, and that He is the Possessor of the whole dominion and the One worthy of praise along with love and extolment, apart from all else; and that He is Powerful and nothing escapes His power. Whoever repeats this dhikr ten times during a day will have a reward similar to the reward for manumitting four slaves from the children of Ishmael, the son of Abraham (peace be upon both of them). He singled out the children of Ishmael because they are nobler than others.
Mu‘āwiyah (may Allah be pleased with him) reported: I heard the Prophet (may Allah's peace and blessings be upon him) say: "When Allah intends good for someone, He grants him the understanding of the religion. Indeed, I am only a distributor, and Allah is the Giver. This Ummah will continue to follow Allah's laws, not being harmed by those who oppose them, until Allah's command comes to pass."
Narrated by Bukhari & Muslim
The Prophet (may Allah's peace and blessings be upon him) informs that when Allah wills to do good to someone, He endows him with the understanding of His religion. He also states that he is only a distributor who distributes the sustenance, knowledge, and other things that Allah Almighty gave him, and that the true Giver is Allah, and all else are mere causes that can only bring benefit with Allah's permission. He adds that this Ummah will continue to hold onto Allah's laws and not be harmed by those who oppose them until the Hour comes.
Sa‘d ibn Abi Waqqās (may Allah be pleased with him) reported: I heard the Messenger of Allah (may Allah’s peace and blessings be upon him) say: "Verily, Allah loves the servant who is pious, free of wants, and inconspicuous."
Narrated by Muslim
The Prophet (may Allah's peace and blessings be upon him) pointed out that Allah Almighty loves some of His servants, including the pious: those who fulfill Allah's commands and avoid His prohibitions. And He loves those free from wants: those who dispense with people and only resort to Allah Almighty and turn to none but Him. And He loves the inconspicuous: those who are modest and worship their Lord and only concern themselves with what benefits them, and they do not care about being recognized or praised by others.
Anas ibn Mālik (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) would not refuse a gift of perfume.
Narrated by Bukhari
It was a habit of the Prophet (may Allah's peace and blessings be upon him) to not refuse a gift of perfume and would accept it, as it is light in weight and has a pleasant smell.
Anyone who bears a calamity patiently and awaits Allah’s reward, Allah, the Exalted, will compensate him with better than what he lost either in himself or his family.
Riyadh Al-Salheen with explanation and benefits
When the believer bears patiently and awaits Allah’s reward, Allah Almighty expiates his sins.
Riyadh Al-Salheen with explanation and benefits
Truthfulness of the hearts is a cause to attain what is desired. Whoever intends to do a good deed will be rewarded for it even if he were unable to do it or failed to complete it.
Riyadh Al-Salheen with explanation and benefits
Thanking Allah for His blessings is one of the reasons for their permanence and increase.
Riyadh Al-Salheen with explanation and benefits
Once something is blessed, it becomes abundant even if it is little; and once something is stripped of blessings, it becomes little even if it is abundant.
Riyadh Al-Salheen with explanation and benefits
Taqwa is a [metaphorical] light helping the individual to discern between the truth and falsehood, the good and the harmful, and the [standard practice] of Sunnah from [religious] innovation.
Riyadh Al-Salheen with explanation and benefits
A successful servant of Allah is he who chooses to do the most pious deeds bound to raise his rank on the Day of Judgment.
Riyadh Al-Salheen with explanation and benefits
Allah suffices anyone who relies on Him because He does not disappoint those hopeful of Him.
Riyadh Al-Salheen with explanation and benefits
Anyone doing good deeds will reap its fruits even if they were few; so, the individual should never look down upon any good deed.
Riyadh Al-Salheen with explanation and benefits