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﴿ وَحَآجَّهُۥ قَوۡمُهُۥۚ قَالَ أَتُحَٰٓجُّوٓنِّي فِي ٱللَّهِ وَقَدۡ هَدَىٰنِۚ وَلَآ أَخَافُ مَا تُشۡرِكُونَ بِهِۦٓ إِلَّآ أَن يَشَآءَ رَبِّي شَيۡـٔٗاۚ وَسِعَ رَبِّي كُلَّ شَيۡءٍ عِلۡمًاۚ أَفَلَا تَتَذَكَّرُونَ ﴾

سورة الأنعام

80. His people disputed with him. He said: "Do you dispute with me concerning Allâh while He has guided me, and I fear not those whom you associate with Him (Allâh) in worship. (Nothing can happen to me) except when my Lord (Allâh) wills something. My Lord comprehends in His Knowledge all things. Will you not then remember?

﴿ قَالَ يَٰمُوسَىٰٓ إِنِّي ٱصۡطَفَيۡتُكَ عَلَى ٱلنَّاسِ بِرِسَٰلَٰتِي وَبِكَلَٰمِي فَخُذۡ مَآ ءَاتَيۡتُكَ وَكُن مِّنَ ٱلشَّٰكِرِينَ ﴾

سورة الأعراف

He said, “O Moses, I have chosen you above other people, by giving you My messages and speaking to you. So hold fast to what I have given you, and be of those who are grateful.”

﴿ فَإِن تَوَلَّوۡاْ فَقَدۡ أَبۡلَغۡتُكُم مَّآ أُرۡسِلۡتُ بِهِۦٓ إِلَيۡكُمۡۚ وَيَسۡتَخۡلِفُ رَبِّي قَوۡمًا غَيۡرَكُمۡ وَلَا تَضُرُّونَهُۥ شَيۡـًٔاۚ إِنَّ رَبِّي عَلَىٰ كُلِّ شَيۡءٍ حَفِيظٞ ﴾

سورة هود

57. "So if you turn away, still I have conveyed the Message with which I was sent to you. My Lord will make another people succeed you, and you will not harm Him in the least. Surely, my Lord is Guardian over all things."

﴿ مَا ٱلۡقَارِعَةُ ﴾

سورة القارعة

2. What is the striking (Hour)?

﴿ إِنِّي وَجَّهۡتُ وَجۡهِيَ لِلَّذِي فَطَرَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ حَنِيفٗاۖ وَمَآ أَنَا۠ مِنَ ٱلۡمُشۡرِكِينَ ﴾

سورة الأنعام

I turn my face towards the One Who originated the heavens and earth, inclining to true faith, and I am not one of those who associate partners with Allah.”

﴿ لِتُنذِرَ قَوۡمٗا مَّآ أُنذِرَ ءَابَآؤُهُمۡ فَهُمۡ غَٰفِلُونَ ﴾

سورة يس

That you may warn a people whose forefathers were not warned, so they are unaware.

﴿ قَالُواْ نَفۡقِدُ صُوَاعَ ٱلۡمَلِكِ وَلِمَن جَآءَ بِهِۦ حِمۡلُ بَعِيرٖ وَأَنَا۠ بِهِۦ زَعِيمٞ ﴾

سورة يوسف

They said, "We are missing the measure of the king. And for he who produces it is [the reward of] a camel's load, and I am responsible for it."

﴿ تُسَبِّحُ لَهُ ٱلسَّمَٰوَٰتُ ٱلسَّبۡعُ وَٱلۡأَرۡضُ وَمَن فِيهِنَّۚ وَإِن مِّن شَيۡءٍ إِلَّا يُسَبِّحُ بِحَمۡدِهِۦ وَلَٰكِن لَّا تَفۡقَهُونَ تَسۡبِيحَهُمۡۚ إِنَّهُۥ كَانَ حَلِيمًا غَفُورٗا ﴾

سورة الإسراء

44. The seven heavens and the earth and all that is therein, glorify Him and there is not a thing but glorifies His Praise. But you understand not their glorification. Truly, He is Ever Forbearing, Oft-Forgiving.

﴿ أَفَمَن وَعَدۡنَٰهُ وَعۡدًا حَسَنٗا فَهُوَ لَٰقِيهِ كَمَن مَّتَّعۡنَٰهُ مَتَٰعَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا ثُمَّ هُوَ يَوۡمَ ٱلۡقِيَٰمَةِ مِنَ ٱلۡمُحۡضَرِينَ ﴾

سورة القصص

Then is he whom We have promised a good promise which he will meet [i.e., obtain] like he for whom We provided enjoyment of worldly life [but] then he is, on the Day of Resurrection, among those presented [for punishment in Hell]?

﴿ وَلَقَدۡ قَالَ لَهُمۡ هَٰرُونُ مِن قَبۡلُ يَٰقَوۡمِ إِنَّمَا فُتِنتُم بِهِۦۖ وَإِنَّ رَبَّكُمُ ٱلرَّحۡمَٰنُ فَٱتَّبِعُونِي وَأَطِيعُوٓاْ أَمۡرِي ﴾

سورة طه

90. And Hârûn (Aaron) indeed had said to them beforehand: "O my people! You are being tried in this, and verily, your Lord is (Allâh) the Most Gracious, so follow me and obey my order."

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Abu Hurayrah(may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "A previously married woman should not be married until her verbal consent has been sought, and a virgin should not be married until her permission has been sought." They said: "O Messenger of Allah, what is her permission?" He said: "When she remains silent."'

Narrated by Bukhari & Muslim

Marriage is a serious contract whereby husband gains lawful access to what women guard most: private parts. By virtue of this contract, a woman becomes like a captive with her husband. Thus, the All-Wise, the Merciful, the Fair Legislator (Allah) gave her the right to choose her life partner, since she is the one who would live with him, and she is more aware of her inclinations and desires. Therefore, the Prophet (may Allah's peace and blessings be upon him) forbade marrying a previously married woman (divorced or widow) until her command is sought and she gives it. He also forbade marrying off a virgin until her permission is sought and she gives it. Since a virgin is most likely shy regarding such matters, it is sufficient to get her permission which is lighter than her command. It is also sufficient that she remains silent to indicate her consent.

Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) went out to the praying area on the day of Ad'ha or the day of Fitr. He passed by the women and, thus, said: "O womenfolk, give charity, for indeed, I was shown that you form the majority of the dwellers of Hellfire." They said: Why is that, O Messenger of Allah? He said: "You curse frequently, and you are ungrateful to your husbands. I have not seen anyone deficient in intellect and religion more able to lead and subdue the mind of a stern man than one of you." They said: O Messenger of Allah, what is the deficiency in our religion and intellect? He said: "Is not the woman's testimony equivalent to half of the man's testimony?" They said: Yes. He said: "That is the deficiency in her intellect. Is it not true that she neither prays nor fasts when menstruating?" They said: Yes. He said: "That is the deficiency in her religion."

Narrated by Bukhari & Muslim

The Prophet (may Allah's peace and blessings be upon him) went out to the praying area on the day of Eid. He had promised to give women a special sermon and he fulfilled his promise on that day. He said: O womenfolk, give charity and seek Allah's forgiveness frequently, as both are among the greatest means of erasing sins, for indeed, I saw you on the Night of Isrā’ forming the majority of the inhabitants of Hellfire. Then a woman among them, who was wise, perceptive, and dignified, said: O Messenger of Allah, why do we form the majority of the inhabitants of Hellfire? He said: For some reasons: you frequently curse and use abusive language, and you deny your husbands' rights. Then he (may Allah's peace and blessings be upon him) described them, saying: I have not seen anyone with a deficiency in intellect and religion who is more dominant over a person of wisdom, intellect, resolve, and self-control than you. She said: O Messenger of Allah, what is the deficiency in intellect and religion? He said: As for the deficiency of intellect, it is the fact that the testimony of two women is equivalent to the testimony of one man; this is what is meant by a deficiency in intellect. The deficiency in religion is the decrease in good deeds, for a woman spends nights and days not praying due to menstruation and fasts fewer days in Ramadan due to menstruation; this is what is meant by a deficiency in religion. However, they are not to be blamed or held accountable for that because it is part of their natural disposition, just as humans are created with an innate love for wealth, haste in their matters, ignorance, and other such traits. However, this is mentioned as a warning against being infatuated with them.

Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Tasbīh is for the men, and clapping is for the women."

Narrated by Bukhari & Muslim

The Hadīth shows how a Muslim can draw the attention of others while s/he is in prayer, as mentioned in another version narrated by Muslim. If a Muslim is performing prayer, and something occurs and requires him to bring it to the attention of another person, such as notifying the Imām of a fault in the prayer, or seeing a blind person falling in a well, or someone seeking permission to enter, or the praying person wants to notify someone else of a particular matter - in all of these cases and similar situations, the man should make Tasbīh to make others understand what he wants to draw attention to. The woman, however, should clap if something occurred during her prayer and she wants to draw the attention to it by hitting one hand with the other in any way. This is to make sure that the prayer does not involve any irrelevant words, because prayer is the place where one is communicating with Allah, Glorified and Exalted. Therefore, Allah permitted using words pertaining to the type of the sayings said in prayer, i.e. Tasbīh, when there is a need for one to talk during in it.

‘Āmir ibn ‘Abdullāh ibn Az-Zubayr reported from his father that the Prophet (may Allah's peace and blessings be upon him) said: "Announce marriages."

Narrated by Ahmad

This Hadīth encourages announcing and publicizing marriages as well as communicating information regarding them to the people as a means of showing joy and in order to make them different from secret marriages. Customs and traditions regulate the ways to announce marriages. The means of announcing marriages include wedding banquets, having witnesses, accompanying and celebrating the husband when he leaves with the bride, beating the duff (big tambourine), blowing the horns of cars, and so on.

‘Ā’ishah, Mother of the Believers, (may Allah be pleased with her) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Any woman who marries without the permission of her guardians, her marriage is void—three times—and if he consummated the marriage with her, she would be entitled to the dowry in return for his copulation with her. If a dispute arises between them, the ruler shall be the guardian of whoever has no guardian."

Narrated by Abu Daoud & At-Termedhy Ibn Majah & Ahmad

The Prophet (may Allah's peace and blessings be upon him) warned that a woman should not give herself in marriage without her guardians' permission and that her marriage would be void, repeating this three times, as if it did not exist. If the one who married her without her guardian's permission consummated the marriage with her, then the whole dowry would be hers on account of having sexual intercourse with her. If the guardians dispute over the guardianship of the marriage contract—and their ranks are equal in this regard—the contract goes to whoever among them initiates it first, provided it is done with her best interest in mind. If the guardian refuses to marry her off, it is as if she has no guardian; in this case, the ruler or his delegate, such as the judge and the like, becomes her guardian. Otherwise, the ruler has no guardianship if a legitimate guardian is present.

Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: “No woman should perform the marriage of another woman, and no woman should perform her own marriage. It is an adulteress who performs her own marriage.”

Narrated by Ibn Majah

This Hadīth proves that a woman does not have the authority to perform her own marriage, let alone someone else's marriage. Any marriage performed by a woman is void. As for the sentence: "It is an adulteress who performs her own marriage", these are Abu Hurayrah’s words. By this he meant that only adulteresses perform their own marriages, so a chaste woman must not marry without a guardian.

Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Cursed is the one who has anal intercourse with his wife."

Narrated by Abu Daoud & Ahmad & An-Nasa'i in Major Sunan

The Prophet (may Allah's peace and blessings be upon him) warns that the husband who has anal intercourse with his wife is cursed and expelled from Allah's mercy and that this is from the major sins.

Mu‘āwiyah al-Qushayri (may Allah be pleased with him) reported: I said: O Messenger of Allah, what is the right of the wife of any of us over him? He said: "To feed her when you eat, clothe her when you clothe yourself, or when you earn money, do not strike on the face, do not revile, and do not forsake except inside the house."

Narrated by Abu Daoud & Ibn Majah & Ahmad

The Prophet (may Allah's peace and blessings be upon him) was asked about the wife's right over her husband, so he mentioned several things including the following: First: Do not favor yourself with food over her; rather, you should feed her whenever you eat. Second: Do not favor yourself with clothing; rather, clothe her when you clothe yourself and when you earn money and have the ability. Third: A wife should not be beaten except for a valid reason and necessity, and if there is a need to discipline her, such as neglecting some of her obligations, the striking must be light and not harmful. Furthermore, the face must never be struck, as it is the most honored and prominent part of the body, containing delicate and noble features. Fourth: Do not insult or say: "May Allah disgrace your face," or attribute it or anything of her body to ugliness, which is the opposite of beauty. This is because Allah Almighty is the One Who shaped the human face and body, and He has perfected everything He created. Criticizing the creation indirectly leads to criticizing the Creator, and we seek refuge in Allah from such an act. Fifth: Do not abandon her except in the bed, and do not physically leave her or move her to another house. This applies to typical instances of abandonment that may occur between spouses.

Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "If a man invites his wife to his bed and she refuses, and so he spends the night angry with her, the angels will curse her until the morning."

Narrated by Bukhari & Muslim

This Hadīth indicates that a woman should answer her husband's request of having sexual intercourse with her, or else she exposes herself to the angels' curse. This is restricted, however, by the husband's anger, as in Al-Bukhāri's narration. If he does not object to her refusal, there is no problem. This also applies if the wife has a legitimate excuse, such as being too sick to have sex or having another excuse that prevents her from coming to the husband's bed. Other than that, she has to respond to him. On the other side, the husband has to fulfill the sexual needs of his wife, if he notices that she wants to have sexual intercourse or asks him to do so. Allah says: {And live with them in kindness.} [Sūrat An-Nisā': 19]

‘Abdullāh ibn ‘Amr (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) cursed the woman who fixes hair extensions (to another) and the woman who has them fixed for her, and the woman who does tattoos and the woman who has them done for her.

Narrated by Bukhari & Muslim