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﴿ إِنَّ ٱللَّهَ هُوَ رَبِّي وَرَبُّكُمۡ فَٱعۡبُدُوهُۚ هَٰذَا صِرَٰطٞ مُّسۡتَقِيمٞ ﴾
سورة الزخرف
Indeed, Allah is my Lord and your Lord; so worship Him. This is a straight path.”
﴿ أَوۡ تَقُولُواْ لَوۡ أَنَّآ أُنزِلَ عَلَيۡنَا ٱلۡكِتَٰبُ لَكُنَّآ أَهۡدَىٰ مِنۡهُمۡۚ فَقَدۡ جَآءَكُم بَيِّنَةٞ مِّن رَّبِّكُمۡ وَهُدٗى وَرَحۡمَةٞۚ فَمَنۡ أَظۡلَمُ مِمَّن كَذَّبَ بِـَٔايَٰتِ ٱللَّهِ وَصَدَفَ عَنۡهَاۗ سَنَجۡزِي ٱلَّذِينَ يَصۡدِفُونَ عَنۡ ءَايَٰتِنَا سُوٓءَ ٱلۡعَذَابِ بِمَا كَانُواْ يَصۡدِفُونَ ﴾
سورة الأنعام
157. Or lest you (pagan Arabs) should say: "If only the Book had been sent down to us, we would surely have been better guided than they (Jews and Christians)." So now has come unto you a clear proof (the Qur’ân) from your Lord, and a guidance and a mercy. Who then does more wrong than one who rejects the Ayât (proofs, evidence, verses, lessons, signs, revelations, etc.) of Allâh and turns away therefrom? We shall requite those who turn away from Our Ayât with an evil torment, because of their turning away (from them). [Tafsir At-Tabari]
﴿ وَقَالَ ٱلۡمَلَأُ ٱلَّذِينَ كَفَرُواْ مِن قَوۡمِهِۦ لَئِنِ ٱتَّبَعۡتُمۡ شُعَيۡبًا إِنَّكُمۡ إِذٗا لَّخَٰسِرُونَ ﴾
سورة الأعراف
90. The chiefs of those who disbelieved among his people said (to their people): "If you follow Shu‘aib, be sure then you will be the losers!"
﴿ إِنَّا كَذَٰلِكَ نَجۡزِي ٱلۡمُحۡسِنِينَ ﴾
سورة الصافات
Indeed, We thus reward the doers of good.
﴿ أَوَلَمۡ يَرَوۡاْ أَنَّا جَعَلۡنَا حَرَمًا ءَامِنٗا وَيُتَخَطَّفُ ٱلنَّاسُ مِنۡ حَوۡلِهِمۡۚ أَفَبِٱلۡبَٰطِلِ يُؤۡمِنُونَ وَبِنِعۡمَةِ ٱللَّهِ يَكۡفُرُونَ ﴾
سورة العنكبوت
Have they not seen that We made [Makkah] a safe sanctuary, while people are being taken away[1135] all around them? Then in falsehood do they believe, and in the favor of Allāh they disbelieve?
﴿ ٱللَّهُ ٱلَّذِي يُرۡسِلُ ٱلرِّيَٰحَ فَتُثِيرُ سَحَابٗا فَيَبۡسُطُهُۥ فِي ٱلسَّمَآءِ كَيۡفَ يَشَآءُ وَيَجۡعَلُهُۥ كِسَفٗا فَتَرَى ٱلۡوَدۡقَ يَخۡرُجُ مِنۡ خِلَٰلِهِۦۖ فَإِذَآ أَصَابَ بِهِۦ مَن يَشَآءُ مِنۡ عِبَادِهِۦٓ إِذَا هُمۡ يَسۡتَبۡشِرُونَ ﴾
سورة الروم
It is Allāh who sends the winds, and they stir the clouds and spread them in the sky however He wills, and He makes them fragments so you see the rain emerge from within them. And when He causes it to fall upon whom He wills of His servants, immediately they rejoice
﴿ وَتَكُونُ ٱلۡجِبَالُ كَٱلۡعِهۡنِ ﴾
سورة المعارج
And the mountains will be like wool,[1750]
﴿ تَٱللَّهِ لَقَدۡ أَرۡسَلۡنَآ إِلَىٰٓ أُمَمٖ مِّن قَبۡلِكَ فَزَيَّنَ لَهُمُ ٱلشَّيۡطَٰنُ أَعۡمَٰلَهُمۡ فَهُوَ وَلِيُّهُمُ ٱلۡيَوۡمَ وَلَهُمۡ عَذَابٌ أَلِيمٞ ﴾
سورة النحل
By Allāh, We did certainly send [messengers] to nations before you, but Satan made their deeds attractive to them. And he is their [i.e., the disbelievers] ally today [as well], and they will have a painful punishment.
﴿ أَلَمۡ يَعۡلَم بِأَنَّ ٱللَّهَ يَرَىٰ ﴾
سورة العلق
Does he not know that Allah is watching all?
﴿ فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَنٖ وَأَنۢبَتَهَا نَبَاتًا حَسَنٗا وَكَفَّلَهَا زَكَرِيَّاۖ كُلَّمَا دَخَلَ عَلَيۡهَا زَكَرِيَّا ٱلۡمِحۡرَابَ وَجَدَ عِندَهَا رِزۡقٗاۖ قَالَ يَٰمَرۡيَمُ أَنَّىٰ لَكِ هَٰذَاۖ قَالَتۡ هُوَ مِنۡ عِندِ ٱللَّهِۖ إِنَّ ٱللَّهَ يَرۡزُقُ مَن يَشَآءُ بِغَيۡرِ حِسَابٍ ﴾
سورة آل عمران
37. So her Lord (Allâh) accepted her with goodly acceptance. He made her grow in a good manner and put her under the care of Zakariyâ (Zachariya). Every time he entered Al-Mihrâb [7] to (visit) her, he found her supplied with sustenance. He said: "O Maryam (Mary)! From where have you got this?" She said, "This is from Allâh." Verily, Allâh provides sustenance to whom He wills, without limit."
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported: I went to Qubā’ with the Messenger of Allah (may Allah's peace and blessings be upon him) on Monday. On reaching (the locale of) Banu Sālim, the Messenger of Allah (may Allah's peace and blessings be upon him) stood at ‘Itbān’s door and called out to him loudly. He came out dragging his lower garment. When he saw that, the Messenger of Allah (may Allah's peace and blessings be upon him) said: "We made the man hurry." ‘Itbān said: "O Messenger of Allah, if a man parts from his wife suddenly (during sexual intercourse) without discharging semen, what will he be required to do?" The Messenger of Allah (may Allah's peace and blessings be upon him) said: "It is water (seminal discharge) that makes water (ritual bath) obligatory."
Narrated by Muslim
This Hadīth that was reported by Abu Sa‘īd al-Khudri indicates that ritual bath becomes obligatory after ejaculation. The first 'water' mentioned in the Hadīth refers to seminal fluid, whereas the second "water" refers to water that is commonly known. The Hadīth indicates that the obligation of ritual bath is restricted to ejaculation and that no ritual bath is due when the two circumcised parts meet. However, this ruling was abrogated and ritual bath has become obligatory when sexual intercourse takes place, even if there is no ejaculation. This is proven by this Hadīth: "If the two circumcised parts meet, ritual bath becomes obligatory."
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever takes a bath on Friday, like the bath taken from sexual impurity, and then goes (to the mosque) is like the one who offers a camel as a sacrifice; whoever goes at the second hour is like the one who offers a cow as a sacrifice; whoever goes at the third hour is like the one who offers a horned ram as a sacrifice; whoever goes at the fourth hour is like the one who offers a chicken as a sacrifice; and whoever goes at the fifth hour is like one who offers an egg as a sacrifice. When the Imām comes out, the angels come to listen to the Dhikr."
Narrated by Bukhari & Muslim
The Prophet (may Allah's peace and blessings be upon him) tells about the merit of going early to the Friday prayer. Earliness starts from sunrise to the coming of the Imām. This is five hours, to be divided into five parts across the time from the rise of the sun to the entering of Imām and ascending the pulpit to deliver the sermon: First: He who takes a complete bath, like the one taken after sexual impurity, and then goes to the mosque on Friday at the first hour is like the one who gives a camel in charity. Second: He who goes at the second hour is like the one who gives a cow in charity. Third: He who goes at the third hour is like the one who gives a horned ram - a male sheep - in charity. Fourth: He who goes at the fourth hour is like the one who gives a chicken in charity. Fifth: He who goes at the fifth hour is like the one who gives an egg in charity. When the Imām comes out, the angels standing at the doors stop recording the names of those who enter the mosque and come to listen to the Dhikr and sermon.
‘Abdullah ibn ‘Umar (may Allah be pleased with him and his father) reported: I heard the Messenger of Allah (may Allah's peace and blessings be upon him) say: 'Whoever of you comes to attend the Friday prayer, let him take a shower."
Narrated by Bukhari & Muslim
The Prophet (may Allah's peace and blessings be upon him) affirms that it is recommended for whoever wants to attend the Friday prayer to take a shower like that which he takes from Janābah (major ritual impurity).
Abu Hurayrah (may Allah be pleased with him) reported: A man asked the Messenger of Allah (may Allah's peace and blessings be upon him), saying: O Messenger of Allah, we travel by sea, and we carry with us a little water. If we make ablution with it, we will be thirsty. Can we make an ablution with the seawater? The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Its water is purifying, and its dead animals are lawful."
A man asked the Prophet (may Allah's peace and blessings be upon him), saying: We travel by sea for fishing, trade, and the like, and we carry with us a small amount of potable water. If we use the drinking water for making ablution and Ghusl (ritual bath), it will run out and we will find nothing to drink. So, is it permissible for us to make ablution using seawater? Thereupon, the Prophet (may Allah's peace and blessings be upon him) said about the seawater: Its water is pure and purifying, so it is permissible to use it for ablution and Ghusl; and it is lawful to eat what comes out of it, including fish, whales, and others, even if found dead and floating on its surface without being fished.
‘Abdullah ibn ‘Umar (may Allah be pleased with him and his father) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) was asked about water that is frequented by animals and beasts of prey, and he (may Allah's peace and blessings be upon him) said: "If the water is two pitchers, it will bear no impurity."
The Prophet (may Allah's peace and blessings be upon him) was asked about the ruling on the purity of the water that is frequented by animals and beasts of prey to drink from it and the like. He (may Allah's peace and blessings be upon him) said: If the amount of water can fill two big pitchers, i.e., 210 liters, then it is a big amount of water that does not become impure unless one of its three characteristics, namely its color, taste, and smell, is changed because of some impurity.
Umm Salamah (may Allah be pleased with her) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "He who drinks - another narration reads: He who eats or drinks - in a vessel (made) of gold or silver has, in fact, swallowed in his stomach fire from Hell."
Narrated by Bukhari & Muslim
This Hadīth contains a severe warning for whoever uses vessels made of, coated with, or adorned with gold or silver. The horrible sound of the punishment of Hellfire would be heard in the bellies of those who do so. This is because this act involves imitating the disbelievers, arrogance, and breaking the hearts of the poor, while, indeed, Islam aims at safeguarding Muslims from extravagance and degeneration. This is also because both gold and sliver were, until recently, used as currencies; thus using them as vessels or antiques, etc. paralyzes the commercial system and unnecessarily impedes the fulfillment of required and essential needs. The prohibition in the Hadīth is not restricted to using these as vessels for food or drink; it rather extends to cover any other usage, unless permitted by Shariah like jewelry for women.
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah’s peace and blessings be upon him) said: “Were it not that I would cause difficulty for my followers, I would command them to use the tooth-stick with every prayer.”
An-Nasaa’i - Narrated by Ahmad - Maalik
In this Hadīth, the Prophet (may Allah's peace and blessings be upon him) makes clear that were it not for his fear to cause difficulty and hardship for his followers, he would command and obligate them to use the tooth-stick with every ablution. But, out of his mercy and compassion towards them, he did not do that. Instead of prescribing it as an obligation, he made it a recommended act of Sunnah, whose performance brings reward, yet there is no punishment for failure to do it.
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "If any of you wakes up from his sleep, let him blow water out of his nose three times, as the devil spends the night on his nostrils."
Narrated by Bukhari & Muslim
The Prophet (may Allah's peace and blessings be upon him) urges anyone who wakes up from his sleep to make Istinthar, i.e., blowing water out of the nose after sniffing it, three times because the devil spends the night on the nostril, which is the whole nose.
‘Abdullāh ibn Zayd (may Allah be pleased with him) reported that he saw the Messenger of Allah (may Allah's peace and blessings be upon him) perform ablution; he rinsed his mouth thrice and blew water out of his nose thrice. He then washed his face thrice and his right and left forearms thrice, then he took more water and wiped over his head, and then he washed his feet until he cleaned them.
Narrated by Muslim
‘Abdullāh ibn Zayd (may Allah be pleased with him) informs us of the manner in which the Prophet (may Allah's peace and blessings be upon him) performed ablution. He tells us that when he performed ablution, he took water into his mouth, swirled it around, and spat it out; that he then took water into his nose and blew out the mucus and whatever else; and that he then washed his face thrice, then his right forearm up to the elbow thrice, and then the left forearm up to the elbow thrice. Then he wiped his head with new water and then washed his feet up to the ankles until all the dirt was removed from them.
Al-Mughīrah ibn Shu‘bah (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) performed ablution and passed a wet hand on his forelock, over the turban, and over the two leather socks.
Narrated by Muslim
Al-Mughīrah ibn Shu‘bah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) wiped over his forelock, which is the front of his head at the hairline, then he completed the wiping over his turban. He did not suffice with wiping part of his head; rather, he completed wiping his head by wiping over the turban. From the Prophet's guidance as well is wiping over the leather socks, as mentioned in this Hadīth and others.
Whoever feels remorse for a sin, Allah will guide him to repentance and help him fulfill it.
Riyadh Al-Salheen with explanation and benefits
Whomever Allah Almighty loves, He afflicts him with trials to fend off harm heading his way, or to absolve him of a sin, or to raise him in rank in this life and the Hereafter.
Riyadh Al-Salheen with explanation and benefits
One of the best blessings the servant is granted is to have patience in all his affairs.
Riyadh Al-Salheen with explanation and benefits
When the servant suffices himself with what Allah gives him rather than beg people for what they have, Allah will make him needless of people and aid him in keeping his integrity intact without having to beg.
Riyadh Al-Salheen with explanation and benefits
When the servant refrains from unlawful deeds, Allah, Exlated and Glorified, will grant him virtuousness and protect him and his relatives from such unlawful deeds and their allure.
Riyadh Al-Salheen with explanation and benefits
Prayer illuminates the path of truth for its observer in this life and the Sirāt (bridge over hellfire) in the Hereafter.
Riyadh Al-Salheen with explanation and benefits
Patience is a virtue and a praiseworthy behavior endured only by strong-willed individuals.
Riyadh Al-Salheen with explanation and benefits
Repenting to Allah Almighty is a cause for quitting sins and for contentment with the provision that Allah alloted for His servant.
Riyadh Al-Salheen with explanation and benefits
Facing affliction with patience and expectation of the reward from Allah raises one’s ranks and expiates his sins.
Riyadh Al-Salheen with explanation and benefits