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﴿ فَأَنجَيۡنَٰهُ وَأَصۡحَٰبَ ٱلسَّفِينَةِ وَجَعَلۡنَٰهَآ ءَايَةٗ لِّلۡعَٰلَمِينَ

سورة العنكبوت
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15. Then We saved him and those with him in the ship, and made it (the ship) an Ayâh (a lesson, a warning) for the ‘Âlamîn (mankind, jinn and all that exists).

﴿ لَقَدۡ كَانَ فِي قَصَصِهِمۡ عِبۡرَةٞ لِّأُوْلِي ٱلۡأَلۡبَٰبِۗ مَا كَانَ حَدِيثٗا يُفۡتَرَىٰ وَلَٰكِن تَصۡدِيقَ ٱلَّذِي بَيۡنَ يَدَيۡهِ وَتَفۡصِيلَ كُلِّ شَيۡءٖ وَهُدٗى وَرَحۡمَةٗ لِّقَوۡمٖ يُؤۡمِنُونَ

سورة يوسف
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In their stories there is truly a lesson for people of understanding. This [Qur’an] is not a fabricated tale, rather a confirmation of what came before it, a detailed explanation of everything, a guidance and mercy for people who believe.

﴿ ٱلَّذِينَ عَٰهَدتَّ مِنۡهُمۡ ثُمَّ يَنقُضُونَ عَهۡدَهُمۡ فِي كُلِّ مَرَّةٖ وَهُمۡ لَا يَتَّقُونَ

سورة الأنفال
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those with whom you [O Prophet] made a treaty, but they break their treaty every time, and they do not fear Allah.

﴿ قُطُوفُهَا دَانِيَةٞ

سورة الحاقة
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23. The fruits in bunches whereof will be low and near at hand.

﴿ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَدۡخُلُواْ بُيُوتًا غَيۡرَ بُيُوتِكُمۡ حَتَّىٰ تَسۡتَأۡنِسُواْ وَتُسَلِّمُواْ عَلَىٰٓ أَهۡلِهَاۚ ذَٰلِكُمۡ خَيۡرٞ لَّكُمۡ لَعَلَّكُمۡ تَذَكَّرُونَ

سورة النور
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O you who have believed, do not enter houses other than your own houses until you ascertain welcome and greet[985] their inhabitants. That is best for you; perhaps you will be reminded [i.e., advised].

﴿ وَيَصۡنَعُ ٱلۡفُلۡكَ وَكُلَّمَا مَرَّ عَلَيۡهِ مَلَأٞ مِّن قَوۡمِهِۦ سَخِرُواْ مِنۡهُۚ قَالَ إِن تَسۡخَرُواْ مِنَّا فَإِنَّا نَسۡخَرُ مِنكُمۡ كَمَا تَسۡخَرُونَ

سورة هود
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38. And as he was constructing the ship, whenever the chiefs of his people passed by him, they mocked at him. He said: "If you mock at us, so do we mock at you likewise for your mocking.

﴿ إِنَّهُۥ مِنۡ عِبَادِنَا ٱلۡمُؤۡمِنِينَ

سورة الصافات
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111. Verily, he was one of Our believing slaves.

﴿ ثُمَّ إِذَا شَآءَ أَنشَرَهُۥ

سورة عبس
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22. Then when it is His Will, He will resurrect him (again).

﴿ عَيۡنٗا يَشۡرَبُ بِهَا عِبَادُ ٱللَّهِ يُفَجِّرُونَهَا تَفۡجِيرٗا

سورة الإنسان
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A spring of which the [righteous] servants of Allāh will drink; they will make it gush forth in force [and abundance].

﴿ كَذَّبَتۡ قَبۡلَهُمۡ قَوۡمُ نُوحٖ وَأَصۡحَٰبُ ٱلرَّسِّ وَثَمُودُ

سورة ق
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The people of Noah denied before them,[1526] and the companions of the well[1527] and Thamūd

‘Abdullāh ibn Mughaffal (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: "There is a prayer between every two Adhāns; there is a prayer between every two Adhāns." The third time, he said: "for whoever wills."

Narrated by Bukhari & Muslim
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The Prophet (may Allah's peace and blessings be upon him) pointed out that there is a supererogatory prayer between every Adhān and Iqāmah, repeating this three times. He informed in the third time that this is recommended for whoever wants to offer this prayer.

‘Ubādah ibn as-Sāmit (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Gold for gold, silver for silver, wheat for wheat, barley for barley, dates for dates, and salt for salt, like for like, equal for equal, hand to hand. If these classes differ, sell as you wish if it is hand to hand."

Narrated by Muslim
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The Prophet (may Allah's peace and blessings be upon him) clarified the correct method of sale involving any of the six Riba-based classes, which are: gold, silver, wheat, barley, dates, and salt. If they are of the same type, such as selling gold for gold and silver for silver, two conditions must be fulfilled: First: Equality in weight if it is weighed, such as gold and silver, or equality in measure if it is measured, such as wheat, barley, dates, and salt. Second: The seller must receive the payment, and the buyer must take possession of the item in the same session in which the sale contract is made. If these classes differ, such as selling gold for silver or dates for wheat, then the sale is permissible with one condition: the seller must receive the payment, and the buyer must take possession of the item in the same session in which the contract is made. Otherwise, the sale is invalid, and both the buyer and the seller have fallen into forbidden Riba (usury).

Ibn ‘Umar (may Allah be pleased with him and his father) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Any person who says to his brother: O disbeliever, it will, indeed, fall upon one of them; if he is as he said, or else it will return to him."

Narrated by Bukhari & Muslim
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The Prophet (may Allah's peace and blessings be upon him) warned against a Muslim saying to his Muslim brother: O disbeliever. By saying that word of disbelief, one of them deserves it; if he is as he said, then it applies to the person being addressed, or else the charge of disbelief returns to the sayer.

Whoever feels remorse for a sin, Allah will guide him to repentance and help him fulfill it.

Riyadh Al-Salheen with explanation and benefits

Whomever Allah Almighty loves, He afflicts him with trials to fend off harm heading his way, or to absolve him of a sin, or to raise him in rank in this life and the Hereafter.

Riyadh Al-Salheen with explanation and benefits

One of the best blessings the servant is granted is to have patience in all his affairs.

Riyadh Al-Salheen with explanation and benefits

When the servant suffices himself with what Allah gives him rather than beg people for what they have, Allah will make him needless of people and aid him in keeping his integrity intact without having to beg.

Riyadh Al-Salheen with explanation and benefits

When the servant refrains from unlawful deeds, Allah, Exlated and Glorified, will grant him virtuousness and protect him and his relatives from such unlawful deeds and their allure.

Riyadh Al-Salheen with explanation and benefits

Prayer illuminates the path of truth for its observer in this life and the Sirāt (bridge over hellfire) in the Hereafter.

Riyadh Al-Salheen with explanation and benefits

Patience is a virtue and a praiseworthy behavior endured only by strong-willed individuals.

Riyadh Al-Salheen with explanation and benefits

Repenting to Allah Almighty is a cause for quitting sins and for contentment with the provision that Allah alloted for His servant.

Riyadh Al-Salheen with explanation and benefits

Facing affliction with patience and expectation of the reward from Allah raises one’s ranks and expiates his sins.

Riyadh Al-Salheen with explanation and benefits

The afflictions befalling the believer is a proof that Allah loves him and wills good for him.

Riyadh Al-Salheen with explanation and benefits