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﴿ وَإِذَا قِيلَ لَهُمُ ٱرۡكَعُواْ لَا يَرۡكَعُونَ ﴾

سورة المرسلات

When it is said to them, “Bow [in prayer],” they do not bow.

﴿ وَٱلَّذِينَ هُمۡ عَنِ ٱللَّغۡوِ مُعۡرِضُونَ ﴾

سورة المؤمنون

And they who turn away from ill speech

﴿ وَرَفَعۡنَا فَوۡقَهُمُ ٱلطُّورَ بِمِيثَٰقِهِمۡ وَقُلۡنَا لَهُمُ ٱدۡخُلُواْ ٱلۡبَابَ سُجَّدٗا وَقُلۡنَا لَهُمۡ لَا تَعۡدُواْ فِي ٱلسَّبۡتِ وَأَخَذۡنَا مِنۡهُم مِّيثَٰقًا غَلِيظٗا ﴾

سورة النساء

And We raised over them the mount for [refusal of] their covenant; and We said to them, "Enter the gate bowing humbly"; and We said to them, "Do not transgress on the sabbath"; and We took from them a solemn covenant.

﴿ أَلَا تُقَٰتِلُونَ قَوۡمٗا نَّكَثُوٓاْ أَيۡمَٰنَهُمۡ وَهَمُّواْ بِإِخۡرَاجِ ٱلرَّسُولِ وَهُم بَدَءُوكُمۡ أَوَّلَ مَرَّةٍۚ أَتَخۡشَوۡنَهُمۡۚ فَٱللَّهُ أَحَقُّ أَن تَخۡشَوۡهُ إِن كُنتُم مُّؤۡمِنِينَ ﴾

سورة التوبة

13. Will you not fight a people who have violated their oaths (pagans of Makkah), and intended to expel the Messenger while they did attack you first? Do you fear them? Allâh has more right that you should fear Him if you are believers.

﴿ وَٱلۡمَلَكُ عَلَىٰٓ أَرۡجَآئِهَاۚ وَيَحۡمِلُ عَرۡشَ رَبِّكَ فَوۡقَهُمۡ يَوۡمَئِذٖ ثَمَٰنِيَةٞ ﴾

سورة الحاقة

with the angels on all its sides, and on that Day, eight [mighty angels] will bear the Throne of your Lord above them.

﴿ ۞ وَٱلۡمُحۡصَنَٰتُ مِنَ ٱلنِّسَآءِ إِلَّا مَا مَلَكَتۡ أَيۡمَٰنُكُمۡۖ كِتَٰبَ ٱللَّهِ عَلَيۡكُمۡۚ وَأُحِلَّ لَكُم مَّا وَرَآءَ ذَٰلِكُمۡ أَن تَبۡتَغُواْ بِأَمۡوَٰلِكُم مُّحۡصِنِينَ غَيۡرَ مُسَٰفِحِينَۚ فَمَا ٱسۡتَمۡتَعۡتُم بِهِۦ مِنۡهُنَّ فَـَٔاتُوهُنَّ أُجُورَهُنَّ فَرِيضَةٗۚ وَلَا جُنَاحَ عَلَيۡكُمۡ فِيمَا تَرَٰضَيۡتُم بِهِۦ مِنۢ بَعۡدِ ٱلۡفَرِيضَةِۚ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمٗا ﴾

سورة النساء

Also [prohibited are] married women except for female slaves you may own. This is Allah’s commandment to you. All women other than these are lawful for you to marry with your wealth in a legal marriage, not adultery. When you consummate your marriage with them, give them their due dowries[17]. There is no sin on you to mutually agree after the [initial] agreement. And Allah is All-Knowing, All-Wise.

﴿ كُلُواْ وَٱشۡرَبُواْ هَنِيٓـَٔۢا بِمَا كُنتُمۡ تَعۡمَلُونَ ﴾

سورة الطور

“Eat and drink pleasantly for what you used to do,

﴿ فَلَا وَرَبِّكَ لَا يُؤۡمِنُونَ حَتَّىٰ يُحَكِّمُوكَ فِيمَا شَجَرَ بَيۡنَهُمۡ ثُمَّ لَا يَجِدُواْ فِيٓ أَنفُسِهِمۡ حَرَجٗا مِّمَّا قَضَيۡتَ وَيُسَلِّمُواْ تَسۡلِيمٗا ﴾

سورة النساء

65. But no, by your Lord, they can have no Faith, until they make you (O Muhammad صلى الله عليه وسلم) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission.

﴿ نَاصِيَةٖ كَٰذِبَةٍ خَاطِئَةٖ ﴾

سورة العلق

16. A lying, sinful forelock!

﴿ ۞ وَٱلۡوَٰلِدَٰتُ يُرۡضِعۡنَ أَوۡلَٰدَهُنَّ حَوۡلَيۡنِ كَامِلَيۡنِۖ لِمَنۡ أَرَادَ أَن يُتِمَّ ٱلرَّضَاعَةَۚ وَعَلَى ٱلۡمَوۡلُودِ لَهُۥ رِزۡقُهُنَّ وَكِسۡوَتُهُنَّ بِٱلۡمَعۡرُوفِۚ لَا تُكَلَّفُ نَفۡسٌ إِلَّا وُسۡعَهَاۚ لَا تُضَآرَّ وَٰلِدَةُۢ بِوَلَدِهَا وَلَا مَوۡلُودٞ لَّهُۥ بِوَلَدِهِۦۚ وَعَلَى ٱلۡوَارِثِ مِثۡلُ ذَٰلِكَۗ فَإِنۡ أَرَادَا فِصَالًا عَن تَرَاضٖ مِّنۡهُمَا وَتَشَاوُرٖ فَلَا جُنَاحَ عَلَيۡهِمَاۗ وَإِنۡ أَرَدتُّمۡ أَن تَسۡتَرۡضِعُوٓاْ أَوۡلَٰدَكُمۡ فَلَا جُنَاحَ عَلَيۡكُمۡ إِذَا سَلَّمۡتُم مَّآ ءَاتَيۡتُم بِٱلۡمَعۡرُوفِۗ وَٱتَّقُواْ ٱللَّهَ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ بِمَا تَعۡمَلُونَ بَصِيرٞ ﴾

سورة البقرة

233. The mothers shall give suck to their children for two whole years, (that is) for those (parents) who desire to complete the term of suckling, but the father of the child shall bear the cost of the mother’s food and clothing on a reasonable basis. No person shall have a burden laid on him greater than he can bear. No mother shall be treated unfairly on account of her child, nor father on account of his child. And on the (father’s) heir is incumbent the like of that (which was incumbent on the father). If they both decide on weaning, by mutual consent, and after due consultation, there is no sin on them. And if you decide on a foster suckling-mother for your children, there is no sin on you, provided you pay (the mother) what you agreed (to give her) on reasonable basis. And fear Allâh and know that Allâh is All-Seer of what you do.

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‘Abdullāh ibn ‘Amr (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Anyone who practices medicine although he is not known to have learned medicine is liable (to compensate any damage)."

Narrated by Ibn Majah - An-Nasaa’i - Narrated by Abu Daoud

Anyone who claims to know medicine while he has neither knowledge nor experience in it and thus deludes people into receiving his treatment is responsible for the damages that he causes to them. In this respect, he has transgressed by cheating people and practicing something that he did not master. No difference is reported on the fact that if someone treats another and commits a transgression in the treatment process whereby the sick person who receives treatment is damaged, the treating person is responsible for the damage. The same thing applies to anyone who practices a science or a job of which he has no knowledge; he is a transgressor. If damage results from his practice, he is required to pay blood money for it. However, no retribution is to be inflicted on him, for he handled the sick person with his permission.

Anas reported that he said to Thābit: "Shall I not perform for you the Ruqyah of the Messenger of Allah (may Allah’s peace and blessings be upon him)?" He said: 'Yes.' He (Anas) said: "Oh Allah, Lord of mankind, Remover of harm. Cure, You are the Curer. There is no curer but You. A cure that leaves behind no illness.”

Narrated by Bukhari

Anas ibn Mālik (may Allah be pleased with him) called Thābit al-Bunāni and said to him: “Shall I not perform for you the Ruqyah of the Messenger of Allah (may Allah’s peace and blessings be upon him)?” He used to supplicate his Lord on behalf of the sick person to remove the illness, its severity and pain, and to grant him a cure after which no trace of illness remains. Scholars unanimously agree on the permissibility of using Ruqyah when three conditions are met: 1- It is made by reciting the words of Allah, or mentioning His Names or Attributes. 2- It is in Arabic or any other language whose meanings can be clearly identified. It is preferable to use expressions reported in Hadīths. 3- It must be believed that the Ruqyah in itself cannot be effective, rather it may be so only by the decree of Allah, the Exalted.

‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Two kinds of dead meat and two kinds of blood have been made lawful for you. The two kinds of dead meat are fish and locusts, and the two kinds of blood are the liver and spleen."

Narrated by Ibn Majah - Narrated by Ahmad

Ibn ‘Umar informs us about two Fiqhi rulings related to the lawfulness of eating some things: the first is the lawfulness of eating dead locusts and fish, and the second is the lawfulness of eating two types of blood, which are the liver and the spleen. These two rulings are exceptions to the prohibition of eating dead animals and blood.

Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah’s peace and blessings be upon him) said: “If a fly falls into the drink of anyone of you, he should dip it (in the drink) and then remove it, for in one of its wings there is a disease and in the other there is cure.” Another narration adds: “It (the fly) protects itself with the wing that has the disease.”

Narrated by Bukhari

The Prophet (may Allah's peace and blessings be upon him) informs us that if a fly falls into a drink, it does not affect it; rather, the person drinking should immerse the whole fly in the drink. The reason is that one of the fly’s wings carries a disease, and this is the wing that falls in the liquid. The other wing, however, carries the cure from that disease. Modern medicine has proven the validity of this piece of information, which Muslims have known for centuries; so, praise be to Allah for the blessing of Islam.

Anas ibn Mālik (may Allah be pleased with him) reported: Allah sent down the verse wherein He prohibited alcohol at a time when there was no other (intoxicant) drink in Madīnah except that prepared from dates.

Narrated by Muslim

In this Hadīth, Anas (may Allah be pleased with him) says that when Allah, the Almighty, revealed the verse that made alcohol unlawful to drink, there was no drink in Madīnah from which alcohol was produced except dates. This indicates that alcohol is prohibited because it causes intoxication, not because of the substance it is made from.

Ibn ‘Umar (may Allah be pleased with him and his father) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Every intoxicant is Khamr (alcoholic drink), and every intoxicant is prohibited. Whoever drinks Khamr in this world and dies while being addicted to it without repenting will not drink it in the Hereafter."

The Prophet (may Allah's peace and blessings be upon him) clarified that whatever leads to losing control over one's mental faculties is considered intoxicant Khamr, whether it is to be drunk, eaten, inhaled, or otherwise; and whatever is intoxicant and clouds the mind is prohibited and forbidden by Allah Almighty, whether it is a small or big amount. Whoever drinks any of these intoxicants on a regular basis without repenting thereof until he dies will deserve Allah's punishment, namely being deprived of drinking it in Paradise.

Anas (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) sacrificed two black and white horned rams, which he slaughtered with his hand, as he mentioned Allah's name and said: "Allāhu Akbar" (Allah is the Most Great), and put his foot on their necks.

Narrated by Bukhari & Muslim

Anas (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) slaughtered, with his hand on the day of Eid al-Ad'ha, two male sheep with white horns mixed with black, and said: Bismillāh (in the name of Allah) and Allāhu Akbar; and he placed his foot on their necks.

Zahdam ibn Mudarrib al-Jarmi reported: We were hosted by Abu Mūsa al-Ash‘ari (may Allah be pleased with him) and he asked for the food to be served and it had chicken meat in it. A man from Banu Taymullāh entered. His complexion was red and he looked like the non-Arabs. He said to him: "Come and join us." The man, however, showed reluctance. Abu Mūsa said: "Come on, for I saw the Messenger of Allah (may Allah's peace and blessings be upon him) eating it."

Narrated by Bukhari & Muslim

Zahdam ibn Mudarrib al-Jarmi reported that he and other people were hosted by Abu Mūsa al-Ash‘ari, who served them chicken meat. Meanwhile, a man from Banu Taymullāh, who had a red complexion and looked like foreigners, came in. Abu Mūsa invited him to join them. However, he hesitated and showed reluctance. Abu Mūsa then told him that he saw the Messenger of Allah (may Allah's peace and blessings be upon him) eating chicken meat.

‘Abdullāh ibn ‘Abbās (may Allah be pleased with him) reported: ‘Umar (may Allah be pleased with him) was once informed that so-and-so sold alcohol. ‘Umar said: "May Allah destroy so-and-so! Does he not know that the Messenger (may Allah's peace and blessings be upon him) said: ‘May Allah destroy the Jews; the fat of animals was forbidden for them, but they melted it and sold it'?"

Narrated by Bukhari & Muslim

‘Umar ibn al-Khattāb (may Allah be pleased with him) was informed that a man used a trick: He wanted to benefit from alcohol without drinking it. So, he sold it. That was an exposed forbidden trick. Therefore, ‘Umar (may Allah be pleased with him) supplicated against the man, just as the Prophet (may Allah's peace and blessings be upon him) had done with the Jews, who resorted to similar tricks. ‘Umar said: "May Allah destroy him! Does he not know that resorting to trickery is forbidden?" This is because it features acting deceitfully towards Allah and His Messenger. The Prophet (may Allah's peace and blessings be upon him) said: "May Allah destroy the Jews," because when Allah prohibited them from consuming animal fat, they sought to benefit from it by means of a trick. They transformed its nature by melting it and then sold it and consumed its price. They claimed that they did not actually eat the fat that was forbidden to them. They think that they deceive Allah, but He is deceiving them.

Rāfi‘ ibn Khadīj (may Allah be pleased with him) reported: We were with the Prophet (may Allah's peace and blessings be upon him) in Dhul al-Hulayfah when the people were stricken by hunger. They got camels and sheep as war booty. He added: The Prophet (may Allah's peace and blessings be upon him) was behind the people. They hurried and slaughtered the animals and put their meat in pots and started cooking it. (When the Prophet came), he ordered the pots to be overturned. Then, he distributed the animals (of the booty), regarding ten sheep as equal to one camel. One of the camels fled and the people ran after it till they were exhausted. There were only a few horses with them. A man threw an arrow at the camel, and Allah stopped the camel with it. The Prophet (may Allah's peace and blessings be upon him) said: "Some of these animals are like wild animals. So, if you lose control over one of these animals, treat it in this way." Before distributing them among the soldiers, my grandfather said: "We may meet the enemy soon and we have no knives; can we slaughter the animals with reeds?" The Prophet (may Allah's peace and blessings be upon him) said: "Use whatever causes blood to flow, and eat the animals if the name of Allah has been mentioned before slaughtering them. Do not slaughter with teeth or claws, and I will tell you why: It is because teeth are bones and claws are the knives of the Abyssinians."

Narrated by Bukhari & Muslim