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Discover our diverse collection of categories covering multiple topics to meet your various interestsDa\'wa cards that highlight great meanings of the verses of the Holy Quran and the noble prophetic hadiths in a simple style and attractive display that helps the Muslim to have a deeper understanding of his religion in an easy way
﴿ قَالَ رَبُّنَا ٱلَّذِيٓ أَعۡطَىٰ كُلَّ شَيۡءٍ خَلۡقَهُۥ ثُمَّ هَدَىٰ ﴾
سورة طه
He said, “Our Lord is the One Who gave everything its form and then guided it.”
﴿ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا تَدَايَنتُم بِدَيۡنٍ إِلَىٰٓ أَجَلٖ مُّسَمّٗى فَٱكۡتُبُوهُۚ وَلۡيَكۡتُب بَّيۡنَكُمۡ كَاتِبُۢ بِٱلۡعَدۡلِۚ وَلَا يَأۡبَ كَاتِبٌ أَن يَكۡتُبَ كَمَا عَلَّمَهُ ٱللَّهُۚ فَلۡيَكۡتُبۡ وَلۡيُمۡلِلِ ٱلَّذِي عَلَيۡهِ ٱلۡحَقُّ وَلۡيَتَّقِ ٱللَّهَ رَبَّهُۥ وَلَا يَبۡخَسۡ مِنۡهُ شَيۡـٔٗاۚ فَإِن كَانَ ٱلَّذِي عَلَيۡهِ ٱلۡحَقُّ سَفِيهًا أَوۡ ضَعِيفًا أَوۡ لَا يَسۡتَطِيعُ أَن يُمِلَّ هُوَ فَلۡيُمۡلِلۡ وَلِيُّهُۥ بِٱلۡعَدۡلِۚ وَٱسۡتَشۡهِدُواْ شَهِيدَيۡنِ مِن رِّجَالِكُمۡۖ فَإِن لَّمۡ يَكُونَا رَجُلَيۡنِ فَرَجُلٞ وَٱمۡرَأَتَانِ مِمَّن تَرۡضَوۡنَ مِنَ ٱلشُّهَدَآءِ أَن تَضِلَّ إِحۡدَىٰهُمَا فَتُذَكِّرَ إِحۡدَىٰهُمَا ٱلۡأُخۡرَىٰۚ وَلَا يَأۡبَ ٱلشُّهَدَآءُ إِذَا مَا دُعُواْۚ وَلَا تَسۡـَٔمُوٓاْ أَن تَكۡتُبُوهُ صَغِيرًا أَوۡ كَبِيرًا إِلَىٰٓ أَجَلِهِۦۚ ذَٰلِكُمۡ أَقۡسَطُ عِندَ ٱللَّهِ وَأَقۡوَمُ لِلشَّهَٰدَةِ وَأَدۡنَىٰٓ أَلَّا تَرۡتَابُوٓاْ إِلَّآ أَن تَكُونَ تِجَٰرَةً حَاضِرَةٗ تُدِيرُونَهَا بَيۡنَكُمۡ فَلَيۡسَ عَلَيۡكُمۡ جُنَاحٌ أَلَّا تَكۡتُبُوهَاۗ وَأَشۡهِدُوٓاْ إِذَا تَبَايَعۡتُمۡۚ وَلَا يُضَآرَّ كَاتِبٞ وَلَا شَهِيدٞۚ وَإِن تَفۡعَلُواْ فَإِنَّهُۥ فُسُوقُۢ بِكُمۡۗ وَٱتَّقُواْ ٱللَّهَۖ وَيُعَلِّمُكُمُ ٱللَّهُۗ وَٱللَّهُ بِكُلِّ شَيۡءٍ عَلِيمٞ ﴾
سورة البقرة
O you who have believed, when you contract a debt for a specified term, write it down. And let a scribe write [it] between you in justice. Let no scribe refuse to write as Allāh has taught him. So let him write and let the one who has the obligation [i.e., the debtor] dictate. And let him fear Allāh, his Lord, and not leave anything out of it. But if the one who has the obligation is of limited understanding or weak or unable to dictate himself, then let his guardian dictate in justice. And bring to witness two witnesses from among your men. And if there are not two men [available], then a man and two women from those whom you accept as witnesses - so that if one of them [i.e., the women] errs, then the other can remind her. And let not the witnesses refuse when they are called upon. And do not be [too] weary to write it, whether it is small or large, for its [specified] term. That is more just in the sight of Allāh and stronger as evidence and more likely to prevent doubt between you, except when it is an immediate transaction which you conduct among yourselves. For [then] there is no blame upon you if you do not write it. And take witnesses when you conclude a contract. Let no scribe be harmed or any witness. For if you do so, indeed, it is [grave] disobedience in you. And fear Allāh. And Allāh teaches you. And Allāh is Knowing of all things.
﴿ يَكَادُ ٱلۡبَرۡقُ يَخۡطَفُ أَبۡصَٰرَهُمۡۖ كُلَّمَآ أَضَآءَ لَهُم مَّشَوۡاْ فِيهِ وَإِذَآ أَظۡلَمَ عَلَيۡهِمۡ قَامُواْۚ وَلَوۡ شَآءَ ٱللَّهُ لَذَهَبَ بِسَمۡعِهِمۡ وَأَبۡصَٰرِهِمۡۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ ﴾
سورة البقرة
The lightning almost snatches away their eyesight. Every time lightning[13] strikes, they walk in its light, but when it becomes dark, they stand still. If Allah had willed, He would have taken away their hearing and their sight; for Allah is Most Capable of all things.
﴿ فَإِن يَصۡبِرُواْ فَٱلنَّارُ مَثۡوٗى لَّهُمۡۖ وَإِن يَسۡتَعۡتِبُواْ فَمَا هُم مِّنَ ٱلۡمُعۡتَبِينَ ﴾
سورة فصلت
Even if they endure patiently, the Fire will still be their abode; and if they seek to make amends, they will not be allowed to do so.
﴿ قَالَ مَوۡعِدُكُمۡ يَوۡمُ ٱلزِّينَةِ وَأَن يُحۡشَرَ ٱلنَّاسُ ضُحٗى ﴾
سورة طه
59. [Mûsâ (Moses)] said: "Your appointed meeting is the day of the festival, and let the people assemble when the sun has risen (forenoon)."
﴿ أَتَدۡعُونَ بَعۡلٗا وَتَذَرُونَ أَحۡسَنَ ٱلۡخَٰلِقِينَ ﴾
سورة الصافات
Do you call upon Ba‘l[28] and ignore the Best of the Creators,
﴿ ۞ قُلۡ إِنَّمَآ أَعِظُكُم بِوَٰحِدَةٍۖ أَن تَقُومُواْ لِلَّهِ مَثۡنَىٰ وَفُرَٰدَىٰ ثُمَّ تَتَفَكَّرُواْۚ مَا بِصَاحِبِكُم مِّن جِنَّةٍۚ إِنۡ هُوَ إِلَّا نَذِيرٞ لَّكُم بَيۡنَ يَدَيۡ عَذَابٖ شَدِيدٖ ﴾
سورة سبأ
Say [O Prophet], “I only advise you to do one thing: stand up for Allah, in pairs and individually, then reflect. There is no madness in your companion[23]; he is but a warner to you ahead of a severe punishment.”
﴿ يُوصِيكُمُ ٱللَّهُ فِيٓ أَوۡلَٰدِكُمۡۖ لِلذَّكَرِ مِثۡلُ حَظِّ ٱلۡأُنثَيَيۡنِۚ فَإِن كُنَّ نِسَآءٗ فَوۡقَ ٱثۡنَتَيۡنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَۖ وَإِن كَانَتۡ وَٰحِدَةٗ فَلَهَا ٱلنِّصۡفُۚ وَلِأَبَوَيۡهِ لِكُلِّ وَٰحِدٖ مِّنۡهُمَا ٱلسُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُۥ وَلَدٞۚ فَإِن لَّمۡ يَكُن لَّهُۥ وَلَدٞ وَوَرِثَهُۥٓ أَبَوَاهُ فَلِأُمِّهِ ٱلثُّلُثُۚ فَإِن كَانَ لَهُۥٓ إِخۡوَةٞ فَلِأُمِّهِ ٱلسُّدُسُۚ مِنۢ بَعۡدِ وَصِيَّةٖ يُوصِي بِهَآ أَوۡ دَيۡنٍۗ ءَابَآؤُكُمۡ وَأَبۡنَآؤُكُمۡ لَا تَدۡرُونَ أَيُّهُمۡ أَقۡرَبُ لَكُمۡ نَفۡعٗاۚ فَرِيضَةٗ مِّنَ ٱللَّهِۗ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمٗا ﴾
سورة النساء
Allah instructs you concerning [the inheritance of] your children: the share of a male is equal to that of two females. If there are only daughters, two or more, they get two-thirds of the estate, but if there is only one daughter, she gets half. Each parent is entitled to one-sixth if he left offspring, but if he left no offspring and the parents are the only heirs, the mother gets one-third, but if he has siblings, the mother gets one-sixth, after settling any bequests or debts[9]. Your parents and your children, you do not know which of them will benefit you more. [These shares are] ordained by Allah; and Allah is All-Knowing, All-Wise.
﴿ ٱلَّذِينَ يُنفِقُونَ فِي ٱلسَّرَّآءِ وَٱلضَّرَّآءِ وَٱلۡكَٰظِمِينَ ٱلۡغَيۡظَ وَٱلۡعَافِينَ عَنِ ٱلنَّاسِۗ وَٱللَّهُ يُحِبُّ ٱلۡمُحۡسِنِينَ ﴾
سورة آل عمران
Who spend [in the cause of Allāh] during ease and hardship and who restrain anger and who pardon the people - and Allāh loves the doers of good;
﴿ سَيَقُولُونَ لِلَّهِۚ قُلۡ فَأَنَّىٰ تُسۡحَرُونَ ﴾
سورة المؤمنون
They will say, “Allah.” Say, “Then how can you be deluded?”
Anas ibn Mālik (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Whoever says (upon leaving his house) 'In the name of Allah; I rely on Allah; there is no might and no power save in Allah', it will be said to him: 'You are guided, sufficed, and protected', and the devil will go far away from him." The narration by Abu Dawūd has the following addition: "So he (the devil) says to another devil: How can you approach a man who has been guided, granted relief, and protected?”
Narrated by At-Termedhy - Narrated by Abu Daoud
The Messenger of Allah (may Allah's peace and blessings be upon him) informs us in this Hadīth that if someone leaves their house and says, "In the name of Allah; I trust in Allah; there is no might and no power save in Allah", an angel will call out to him, saying: O servant of Allah, you have been guided to the straight path, you have been sufficed against your worries, and you have been protected from your enemies. So the devil assigned to him will move away from him, and another devil will say to the former: How can you misguide someone who has been guided, sufficed, and protected from all of the devils! Because he said those words, you cannot overpower him.
Abu Mūsa (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: "The example of the one who remembers his Lord and the one who does not remember His Lord is like the example of the living and the dead person." The wording of Muslim reads: "The example of the house in which Allah is remembered and the house in which Allah is not remembered is like the example of the living and the dead person."
Narrated by Bukhari & Muslim
The Prophet (may Allah's peace and blessings be upon him) clarified the difference between the person who remembers Allah Almighty and the one who does not and how such a difference is like that between the living and the dead person in terms of benefit and good appearance. The one who remembers his Lord is like the living person who is outwardly adorned by the light of life and inwardly adorned by the light of knowledge and who offers benefit, whereas the one who does not remember Allah is like the dead person who is outwardly idle and inwardly invalid and bears no benefit. Likewise, the house whose dwellers remember Allah is described as being living; otherwise, it is a dead house given its dwellers' heedlessness of remembering Allah. Describing the house as being living or dead is meant to refer to its dwellers.
Abu Hurayrah (may Allah be pleased with him) reported that he heard the Prophet (may Allah's peace and blessings be upon him) say: "By Allah! I ask Allah for forgiveness and repent to Him more than seventy times a day."
Narrated by Bukhari
The Prophet (may Allah's peace and blessings be upon him), whose past and future sins had been forgiven by Allah, swore that he would seek Allah's forgiveness and repent to Him over seventy times every day. The Prophet's pursuit of forgiveness was not necessarily for sins that he had committed, but it was part of his complete servitude to Allah, deep attachment to His remembrance, and the feeling of the tremendous duty towards Him and the shortcoming of His servants no matter how much they show gratitude. His act does also serve the purpose of prescribing the religious deeds for the Ummah.
Abu Sa‘īd (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "No Muslim invokes Allah with a supplication that does not involve sin or severing ties of kinship, except that Allah will grant him one of three: either His supplication will be answered soon, or He will save it for him in the Hereafter, or He will avert from him an equivalent amount of evil." They said: Then we should do more. He said: "Allah is even more."
Narrated by Ahmad
The Prophet (may Allah's peace and blessings be upon him) informed that when a Muslim supplicates Allah and asks for something that is not sinful, like asking for the facilitation of sin or injustice, nor does he ask for severing ties of kinship, like supplicating against his children or relatives, then Allah will grant him, through his supplication, one of three things: He will either hasten the fulfillment of his supplication and grant him what he asked for. Or Allah Almighty will delay it as a reward for him on the Day of Judgment by being elevated in rank or receiving mercy and forgiveness of misdeeds. Or He will prevent harm, in proportion to his supplication, from befalling him in his worldly life. Thereupon, the Companions said to the Prophet (may Allah's peace and blessings be upon him): Then we should supplicate more to attain one of these advantages. He (may Allah's peace and blessings be upon him) said: What Allah possesses is way more and greater than anything you could ask for, for His bounty is infinite and endless.
Ibn ‘Abbās (may Allah be pleased with him and his father) reported: The Prophet of Allah (may Allah's peace and blessings be upon him) used to say during times of distress: "There is no god but Allah, the Most Great, the Forbearing. There is no god but Allah, the Lord of the Mighty Throne. There is no god but Allah, the Lord of the heavens, the Lord of the earth, and the Lord of the Noble Throne."
Narrated by Bukhari & Muslim
The Prophet (may Allah's peace and blessings be upon him) used to say at times of intense distress and grief: "There is no god but Allah." No deity is truly worthy of worship but Allah, "the Most Magnificent" in status, the One of great significance in His essence, attributes, and actions. "The Forbearing" Who does not hasten the sinner's punishment; rather, He delays it, and He might pardon him despite having the ability to punish him, as He is the One Able to do all things. "There is no god but Allah, the Lord of the Mighty Throne," the Creator of the Mighty Throne. "There is no god but Allah the Lord of the heavens and the earth" and their Creator and the Creator, Possessor, Manager, and Disposer of everything therein the way He wills. "The Lord of the Noble Throne," the Creator of the Mighty Throne.
Al-Husayn ibn ‘Ali ibn Abi Tālib (may Allah be pleased with him and his father) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "The miser is the one in whose presence I am mentioned, but he does not invoke Allah's blessings upon me."
The Prophet (may Allah's peace and blessings be upon him) warned against refraining from invoking Allah's blessings upon him upon hearing his name, nickname, or description. He said: The complete miser is the one in whose presence I am mentioned, but he does not invoke Allah's blessings upon me. This is justified because: First: He acted stingily regarding something that would not cause him to lose anything small or big and would not require him to spend money or exert effort. Second: He acted stingily regarding himself as he deprived it of the reward of invoking Allah's blessings upon His Messenger (may Allah's peace and blessings be upon him) because by refraining from this, he withheld a right that he is required to fulfill in compliance with the command and a means of attaining a reward. Third: Invoking Allah's blessings upon him fulfills part of the Prophet's right, as he is the one who taught us, guided us, called us to Allah Almighty, and brought us this revelation and this Shariah. In other words, he is the cause of our guidance after Allah Almighty. So, the one who does not invoke Allah's blessings upon him is stingy with himself and with his Prophet (may Allah's peace and blessings be upon him), as he withholds one of his simplest rights.
Sahl ibn Mu‘ādh ibn Anas related from his father that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever eats food and says 'Alhamdulillah al-ladhi at‘amani hadha wa razaqneih min ghayri hawl li wala quwwah (Praise be to Allah who fed me and provided me with this food through no might or power on my part)', his past sins will be forgiven."
Narrated by Abu Daoud & At-Termedhy Ibn Majah & Ahmad
The Prophet (may Allah's peace and blessings be upon him) urges one who eats food to praise Allah, for a person has no power to bring food or eat it except through Allah Almighty and His help. Then, he (may Allah's peace and blessings be upon him) gives glad tidings to one who says these words that he deserves the forgiveness of Allah for his past minor sins.
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) used to say in his prostration: "Allāhumma ighfir li dhambi kullahu, diqqahu wa jillahu, wa awwalahu wa ākhirahu, wa ‘alāniyatahu wa sirrahu (O Allah, forgive me all my sins, the small and the great, the first and the last, the public and the private)."
Narrated by Muslim
The Prophet (may Allah's peace and blessings be upon him) used to supplicate in his prostration saying: (O Allah, forgive me all my sins) by concealing them, and protect me from their consequences by pardoning, overlooking, and forgiving (all my sins), I mean: (the small), little, and slight, (and the great), big, and abundant; (the first) sin (and the last) and what is between them; (the public and the private) that is not known to anyone but You, may You be Exalted.
Anas ibn Mālik (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Supplication between the Adhān (call to prayer) and the Iqāmah (second call to prayer) is not rejected."
Narrated by Abu Daoud & At-Termedhy & An-Nasa'i
The Prophet (may Allah's peace and blessings be upon him) pointed out the merit of supplication between the Adhān and the Iqāmah and that it is not rejected and is worthy to be answered, so supplicate Allah during such a time.
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) used to say: "O Allah, set right for me my religion that is the safeguard of my affairs, and set right for me my world wherein my living is, and set right for me my Hereafter wherein my return is, and make life an increase for me in every good, and make death a relief for me from every evil."
Narrated by Muslim
The Prophet (may Allah's peace and blessings be upon him) invoked Allah with a supplication in which he combined the principles of the noble morals that he was sent to perfect, namely the soundness of the religion, the worldly life, and the Hereafter. With such brief wording, he sought the soundness of these three comprehensive meanings. He started with the soundness of the religion that guarantees the soundness of the conditions of both abodes, as he said: (O Allah, set right for me my religion) by guiding me to fulfill its manners most perfectly and completely. (That is the safeguard of my affairs) and the protector of all my matters. If my religion is corrupted, my affairs will be corrupted, and I shall fail and lose. Given that the required soundness of the religion cannot be fulfilled except through the soundness of this worldly life, he said: (And set right for me my world) by granting me physical health, security, sustenance, a righteous wife, a virtuous offspring, and whatever I need, making it lawful and support for obeying You. Then he mentioned the reason behind asking Him to set it right, saying: (Wherein my living is), my residence, and my lifetime. (And set right for me my Hereafter, wherein my return is) to meet You, and this could be attained through righteous deeds and Allah's guidance of His slave to worship, sincerity, and a good end. The Prophet (may Allah's peace and blessings be upon him) mentioned the Hereafter after the world, since the first is the means of reforming the second. In other words, whoever remains upright in his worldly life in compliance with Allah's wish, his Hereafter will be set right for him, and he will be happy therein. (And make life) and longevity (an increase for me in every good) to increase my righteous deeds; (and make death) and hastening it (a relief for me from every evil), trial, adversity, and affliction caused by sins and negligence, a release from worldly hardships and sorrows, and attainment of comfort.
Whoever feels remorse for a sin, Allah will guide him to repentance and help him fulfill it.
Riyadh Al-Salheen with explanation and benefits
Whomever Allah Almighty loves, He afflicts him with trials to fend off harm heading his way, or to absolve him of a sin, or to raise him in rank in this life and the Hereafter.
Riyadh Al-Salheen with explanation and benefits
One of the best blessings the servant is granted is to have patience in all his affairs.
Riyadh Al-Salheen with explanation and benefits
When the servant suffices himself with what Allah gives him rather than beg people for what they have, Allah will make him needless of people and aid him in keeping his integrity intact without having to beg.
Riyadh Al-Salheen with explanation and benefits
When the servant refrains from unlawful deeds, Allah, Exlated and Glorified, will grant him virtuousness and protect him and his relatives from such unlawful deeds and their allure.
Riyadh Al-Salheen with explanation and benefits
Prayer illuminates the path of truth for its observer in this life and the Sirāt (bridge over hellfire) in the Hereafter.
Riyadh Al-Salheen with explanation and benefits
Patience is a virtue and a praiseworthy behavior endured only by strong-willed individuals.
Riyadh Al-Salheen with explanation and benefits
Repenting to Allah Almighty is a cause for quitting sins and for contentment with the provision that Allah alloted for His servant.
Riyadh Al-Salheen with explanation and benefits
Facing affliction with patience and expectation of the reward from Allah raises one’s ranks and expiates his sins.
Riyadh Al-Salheen with explanation and benefits