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﴿ بِٱلۡبَيِّنَٰتِ وَٱلزُّبُرِۗ وَأَنزَلۡنَآ إِلَيۡكَ ٱلذِّكۡرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيۡهِمۡ وَلَعَلَّهُمۡ يَتَفَكَّرُونَ ﴾

سورة النحل

44. With clear signs and Books (We sent the Messengers). And We have also sent down unto you (O Muhammad صلى الله عليه و سلم) the Dhikr [reminder and the advice (i.e. the Qur’ân)], that you may explain clearly to men what is sent down to them, and that they may give thought.

﴿ إِذۡ قَالَ يُوسُفُ لِأَبِيهِ يَٰٓأَبَتِ إِنِّي رَأَيۡتُ أَحَدَ عَشَرَ كَوۡكَبٗا وَٱلشَّمۡسَ وَٱلۡقَمَرَ رَأَيۡتُهُمۡ لِي سَٰجِدِينَ ﴾

سورة يوسف

[Of these stories mention] when Joseph said to his father,[584] "O my father, indeed I have seen [in a dream] eleven stars and the sun and the moon; I saw them prostrating to me."

﴿ ٱلَّذِي لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ شَهِيدٌ ﴾

سورة البروج

To whom belongs the dominion of the heavens and the earth. And Allāh, over all things, is Witness.[1897]

﴿ وَمَكَرُواْ مَكۡرٗا وَمَكَرۡنَا مَكۡرٗا وَهُمۡ لَا يَشۡعُرُونَ ﴾

سورة النمل

50. So they plotted a plot, and We plotted a plot, while they perceived not.

﴿ وَمِنۡ ءَايَٰتِهِ ٱلۡجَوَارِ فِي ٱلۡبَحۡرِ كَٱلۡأَعۡلَٰمِ ﴾

سورة الشورى

And of His signs are the ships in the sea, like mountains.

﴿ غُلِبَتِ ٱلرُّومُ ﴾

سورة الروم

The Romans have been defeated[2]

﴿ فِي جَنَّٰتِ ٱلنَّعِيمِ ﴾

سورة الصافات

in Gardens of Bliss,

﴿ فَكَفَرُواْ بِهِۦۖ فَسَوۡفَ يَعۡلَمُونَ ﴾

سورة الصافات

But they disbelieved in it,[1313] so they are going to know.

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Abu Dharr (may Allah be pleased with him) reported: Some of the Companions of the Prophet (may Allah's peace and blessings be upon him) said to the Prophet (may Allah's peace and blessings be upon him): O Messenger of Allah, the wealthy have taken all the rewards. They pray as we pray, fast as we fast, and give charity from their surplus wealth. He said: "Has Allah not provided for you that which you can give as charity? Every Tasbīh (saying: Glory be to Allah) is charity; every Takbīr (saying: Allah is the Greatest) is charity; every Tahmīd (saying: Praise be to Allah) is charity; and every Tahlīl (saying: There is no God but Allah) is charity. Enjoining good is charity, forbidding evil is charity, and even in fulfilling the sexual desire of one of you there is charity." They said: O Messenger of Allah, does one of us fulfill his desire and get rewarded for it? He said: "Do you not see that if he were to fulfill it in a forbidden way, would he incur a sin? Similarly, if he fulfills it lawfully, he will have a reward."

Narrated by Muslim

Some of the Prophet's poor Companions complained to the Prophet (may Allah's peace and blessings be upon him) about their poverty and inability to give money in charity to attain abundant rewards, as those attained by their wealthy brothers, and to perform good deeds like them, for they pray as we pray, fast as we fast, and give charity from their surplus wealth, but we do not! The Prophet (may Allah's peace and blessings be upon him) guided them to charities they could afford, as he (may Allah's peace and blessings be upon him) said: Has Allah not provided for you that which you can give as charity for yourselves?! Saying (Subhānallāh) (Glory be to Allah) is counted as charity for you; also saying (Allāhu Akbar) (Allah is the Greatest) is charity; saying (Alhamdulillāh) (praise be to Allah) is charity; and saying (La ilāha illallāh) (There is no god but Allah) is charity. (Enjoining good) is charity, and (forbidding evil) is charity, and even if one of you has sexual intercourse with his wife, there is charity. They were amazed and said: O Messenger of Allah, does one of us fulfill his desire and receive a reward for it?! He said: Do you not see that if he were to fulfill it in a forbidden way, like adultery or otherwise, would he incur a sin? Similarly, if he fulfills it lawfully, he will have a reward.

Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "He who gives in charity the value of a date which was lawfully earned, and Allah only accepts that which has been lawfully earned, then Allah will accept it with His right hand and nurture it for him, just as one of you nurtures his foal, until it becomes like a mountain."

Narrated by Bukhari & Muslim

He who gives in charity the value of a date that was not earned through cheating and deceit, and Allah only accepts lawfully earned charity, so, Allah will accept it with His right hand – which we understand according to its apparent meaning, as befits Allah’s majesty, without interpreting or distorting the meaning of this attribute. The meaning of "Allah accepting it" is explained in a different narration in Sahīh Muslim, as it says that Allah will take it from him. He will then nurture it and multiply its reward, just as one of you raises his foal, which is a baby horse, until it grows and becomes an adult horse.

Khuraym ibn Fātik (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "Actions are of six types and people are of four: two imperatives, one and its equal reward, one good deed with ten times as much reward, and one good deed with a seven-hundred-fold reward. As for the two imperatives, whoever dies while not associating anything with Allah will enter Paradise, and whoever dies while associating anything with Allah will enter Hellfire. As for one and its equal, if a person intends to do a good deed until it is felt in his heart and known to Allah, it will be recorded for him as a good deed; and if a person does a bad deed, it is recorded against him as a bad deed; whoever performs a good deed will have ten times as much in reward; and whoever spends in the way of Allah will have a good deed multiplied seven hundred times. As for people, some are in opulence in worldly life while in straits in the Hereafter; some are in straits in worldly life while in opulence in the Hereafter; some are in straits in worldly life and the Hereafter; and some are in opulence in worldly life and the Hereafter."

Narrated by Ahmad

The Prophet (may Allah’s peace and blessings be upon him) reports that there are six types of deeds and four types of people. The six types of deeds are: First: Whoever dies while not associating anything with Allah, Paradise is guaranteed for him. Second: Whoever dies while associating anything with Allah Hellfire is guaranteed for him, forever. These are the two imperatives. Third: The intended good deed-If a person sincerely intends to do a good deed until he feels it in his heart and it becomes known to Allah, and then something occurs and he cannot do this good deed, it will be recorded for him as a full good deed. Fourth: The committed sin-Whoever commits a sin, it is recorded against him as one sin. These two are the one and its equal reward, without multiplication. Fifth: A good deed multiplied ten times in reward-Whoever intends to do a good deed and performs it, it will be recorded for him as ten honorable deeds. Sixth: A good deed multiplied seven hundred times-This is the good deed of spending in the way of Allah, which is recorded for its performer as seven hundred virtuous deeds. This is due to Allah's grace and bounty towards His servants. As for the four types of people, they are: First: One who has abundant sustenance in this world and finds bliss and whatever he wants in it, yet he will be in straits in the Hereafter and his destination will be Hellfire. That is the wealthy disbeliever. Second: One who has little sustenance in this world, yet he will be opulent in the Hereafter and his destination will be Paradise. That is the poor believer. Third: One who is in straits in this world and in the Hereafter. That is the poor disbeliever. Fourth: One who enjoys opulence in this world and in the Hereafter. That is the wealthy believer.

Abu Mūsa al-Ash‘ari (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "An honest Muslim storekeeper, who carries out the orders of his master and pays fully what he has been ordered to give with a good heart and pays to that person to whom he was ordered to pay, is regarded as one of the two charitable persons."

Narrated by Bukhari - Al-Bukhari and Muslim. This is the wording of Al-Bukhari

A trustee who is Muslim and honest and who carries out what is assigned to him, willingly and cheerfully, will be regarded as one of the two givers of charity. He should be Muslim, for if he is non-Muslim and honest, carrying out what is assigned to him, still he will not be rewarded for that, since non-Muslims will not obtain rewards in the Hereafter for their good deeds. Allah, the Almighty, says: {And We will regard what they have done of deeds and make them as dust dispersed} [Sūrat al-Furqān: 23]. He also says: {And whoever of you reverts from his religion [to disbelief] and dies while he is a disbeliever - for those, their deeds have become worthless in this world and the Hereafter, and those are the companions of the Fire, they will abide therein eternally} [Sūrat al-Baqarah: 217]. If a person performs good deeds and then converts to Islam, he will be rewarded for those past deeds. So, he should be Muslim and honest and should execute what is required of him, and finally he should do so willingly and cheerfully; in other words, he should not mistreat those he gives or remind them of the favors done to them. In this way, he will be regarded as one of the two givers of charity, though he has given nothing from his own money.

‘Ā’ishah (may Allah be pleased with her) reported: A woman, along with her two daughters, came to me asking (for charity). She found that I had nothing except one date, so I gave it to her. She divided it between her two daughters and ate nothing herself, then she got up and left. The Prophet (may Allah's peace and blessings be upon him) then came in, and I informed him about this and he remarked: "Whoever is tried by having daughters and he treats them kindly, they will be a screen for him from Hellfire."

Al-Bukhari and Muslim. This is the wording of Al-Bukhari

A woman, along with her two daughters, entered upon ‘Ā’ishah (may Allah be pleased with her) and asked for charity because she was poor. ‘Ā’ishah (may Allah be pleased with her) had nothing but one date, which she gave to her. The woman split it in two halves, gave one half to each of her daughters, and did not eat anything of it. The Prophet (may Allah's peace and blessings be upon him) entered upon ‘Ā’ishah and she told him this strange story. He said: "Whoever is tried by having daughters and he treats them kindly, they will be a screen for him from Hellfire." 'tried' here does not refer to an affliction, rather it means "destined", as Allah, the Almighty, says in the Qur’an (what means): {We will test you with bad and good trials, and to Us you will return} [Sūrat al-Anbiyā’: 35]. So, whoever is destined to have daughters and he is kind to them, they will act as a screen for him from Hellfire on the Day of Judgment. This is because the girl is weak and incapable of earning a living, unlike the man, as Allah, the Almighty, says in the Qur’an (what means): {Men are in charge of women by [right of] what Allah has given one over the other and what they spend [for maintenance] from their wealth.} [Sūrat An-Nisā’: 34]

Abu Umāmah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "The best charity is providing the shade of a tent in the cause of Allah, or providing a servant for one who strives in the cause of Allah, or providing a young she-camel for one striving in the cause of Allah."

Narrated by At-Termedhy - Narrated by Ahmad

The best type of charity one can give are these three things: the shade of a tent or canopy, a servant (as a gift or loan), or a young female camel that is ready for mating, whether this charity is given to those fighting in the cause of Allah or other people who are needy. Giving charity to the needy is also considered to be in the cause of Allah. Perhaps these things were specified because of people's need for them at that time, so the Prophet (may Allah's peace and blessings be upon him) wished to encourage offering them. As to the current times, the people's need for these things is almost non-existent, or very limited in some places. This meaning is also found in the Hadīth reported by ‘Ā’ishah (may Allah be pleased with her) where the Prophet (may Allah's peace and blessings be upon him) said: "The people of a house without dates are hungry" [Muslim]. Sheikh Ibn Bāz (may Allah have mercy upon him) said: "This Hadīth is intended to mean the people who eat dates often, such as the people of Madīnah in his time (the time of the Prophet), and any people like them whose diet depends on dates."

‘Abdullāh ibn Mas‘ūd (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Who among you considers the wealth of his heirs more beloved to him than his own wealth?" They replied: "O Messenger of Allah, there is no one among us except that he loves his own wealth more." He said: "His wealth is whatever he spends during his life (in good ways), while the wealth of his heir is whatever he leaves after his death."

Narrated by Bukhari

The Prophet (may Allah's peace and blessings be upon him) asked his Companions which of them loved the wealth of their heirs, which they would inherit from them after their death, more than the wealth they own in their lifetime. The Companions replied that there was none among them who did not love his own wealth, which was in his possession and over which he had absolute control, more, because with the wealth that he possessed can fulfill his desires and aspirations. The Prophet then told them that a person's own wealth is that which he spends during his lifetime on righteous deeds, such as Hajj; an endowment fund; building a school, a mosque, or a hospital; or spending on himself and his family. This indeed is his real wealth, which he will find benefiting him on the Day of Resurrection. As for what he saves during his lifetime and withholds from spending for the sake of Allah, this wealth belongs to his heirs and he has no share in it. There is another Hadīth with a similar meaning that Imām Muslim narrated on the authority of ‘Abdullāh ibn Ash-Shikhkhīr (may Allah be pleased with him). He said: “I went to the Prophet (may Allah's peace and blessings be upon him) and he was reciting: {Competition in increase of [world benefits] diverted you} [Sūrat At-Takāthur: 1]. Then he said: "The son of Adam says: 'My wealth, my wealth.' Do you, son of Adam, own anything of your wealth except what you eat and consume, or what you wear and wear out, or what you give in charity...?" This Hadīth does not mean that one should spend all his money for the sake of Allah and leave his family poor, to beg from other people. What is meant is that a person, in as much as he strives to save money for his heirs after him, should also strive to earn rewards that would benefit him in the Hereafter, by spending from the surplus he has after providing for his wife, children, and parents. Spending on them is obligatory on him, if he did not do so, he would be sinful. The proof for this is the following Hadīth reported by Abu Umāmah (may Allah be pleased with him): “The Messenger of Allah (may Allah's peace and blessings be upon him) said: ‘O son of Adam, if you spend the surplus, it is good for you; and if you withhold it, it is evil for you.'" [Muslim]

Abu Hurayrah (may Allah be pleased with him) reported that a man came to the Prophet (may Allah's peace and blessings be upon him) and said: "O Messenger of Allah, which charity earns the greatest reward?" He said: "That you give charity when you are healthy and miserly, fearing poverty and hoping to become rich. Do not delay (charity) until your soul reaches up to the throat and you then say: 'This is for so-and-so, and this is for so-and-so.' Lo, it has already come into the possession of so-and-so."

Narrated by Bukhari & Muslim

A man came to the Prophet (may Allah's peace and blessings be upon him) to ask him about the best type of charity. So he said to him: That you give charity when you are in good health and you fear poverty if you live long, and you hope to become rich. Do not defer charity until you are dying and you know that you are about to leave this world and then you say: "For so-and-so I give this amount of money as charity or as a bequest." Lo, the money then belongs to your heir, not to you.

Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: “No Zakah is to be paid by the Muslim on his slave or horse." Another wording: "Except Zakat al-Fitr that is to be paid on one's slave.”

Narrated by Bukhari & Muslim

Zakah is founded on justice and equality, hence, Allah has made it obligatory upon all types of properties, growing or apt to growth, such as harvested crops and merchandise for sale. As for properties that do not grow, those intended for possession or personal use, no Zakah is due on its owners, because it is a personal item. This category includes what one rides, be that a horse, a camel, or a car. The same rule applies to the slave used for service, one's furniture and utensils made for personal use. However, the exception here is Zakat al-Fitr on the slave, which is obligatory because it is associated with people not properties.

Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "There is no compensation for one killed or wounded by an animal or by falling in a well or because of working in a mine, and one fifth is due on the buried treasure."

Narrated by Bukhari