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﴿ ثُمَّ نُتۡبِعُهُمُ ٱلۡأٓخِرِينَ ﴾

سورة المرسلات

Then We will do likewise to the later ones.

﴿ إِنَّ رَبَّكَ هُوَ ٱلۡخَلَّٰقُ ٱلۡعَلِيمُ ﴾

سورة الحجر

86. Verily, your Lord is the All-Knowing Creator.

﴿ وَقَالَ نُوحٞ رَّبِّ لَا تَذَرۡ عَلَى ٱلۡأَرۡضِ مِنَ ٱلۡكَٰفِرِينَ دَيَّارًا ﴾

سورة نوح

Noah said, “My Lord, do not leave on earth a single disbeliever.

﴿ أُوْلَٰٓئِكَ لَمۡ يَكُونُواْ مُعۡجِزِينَ فِي ٱلۡأَرۡضِ وَمَا كَانَ لَهُم مِّن دُونِ ٱللَّهِ مِنۡ أَوۡلِيَآءَۘ يُضَٰعَفُ لَهُمُ ٱلۡعَذَابُۚ مَا كَانُواْ يَسۡتَطِيعُونَ ٱلسَّمۡعَ وَمَا كَانُواْ يُبۡصِرُونَ ﴾

سورة هود

They will have no escape on earth, nor will they have any protector besides Allah. Their punishment will be doubled, for they failed to hear or see [the truth][13].

﴿ فَكُلِي وَٱشۡرَبِي وَقَرِّي عَيۡنٗاۖ فَإِمَّا تَرَيِنَّ مِنَ ٱلۡبَشَرِ أَحَدٗا فَقُولِيٓ إِنِّي نَذَرۡتُ لِلرَّحۡمَٰنِ صَوۡمٗا فَلَنۡ أُكَلِّمَ ٱلۡيَوۡمَ إِنسِيّٗا ﴾

سورة مريم

26. "So eat and drink and be glad. And if you see any human being, say: ‘Verily! I have vowed a fast unto the Most Gracious (Allâh) so I shall not speak to any human being this day.’"

﴿ خَٰلِدِينَ فِيهَاۖ وَعۡدَ ٱللَّهِ حَقّٗاۚ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ ﴾

سورة لقمان

9. To abide therein. It is a Promise of Allâh in truth. And He is the All-Mighty, the All-Wise.

﴿ فَخَلَفَ مِنۢ بَعۡدِهِمۡ خَلۡفٞ وَرِثُواْ ٱلۡكِتَٰبَ يَأۡخُذُونَ عَرَضَ هَٰذَا ٱلۡأَدۡنَىٰ وَيَقُولُونَ سَيُغۡفَرُ لَنَا وَإِن يَأۡتِهِمۡ عَرَضٞ مِّثۡلُهُۥ يَأۡخُذُوهُۚ أَلَمۡ يُؤۡخَذۡ عَلَيۡهِم مِّيثَٰقُ ٱلۡكِتَٰبِ أَن لَّا يَقُولُواْ عَلَى ٱللَّهِ إِلَّا ٱلۡحَقَّ وَدَرَسُواْ مَا فِيهِۗ وَٱلدَّارُ ٱلۡأٓخِرَةُ خَيۡرٞ لِّلَّذِينَ يَتَّقُونَۚ أَفَلَا تَعۡقِلُونَ ﴾

سورة الأعراف

They were then succeeded by other generations who inherited the Scripture, opting for the lowly gains[67], and saying, “We will be forgiven[68].” Yet if a similar gain[69] comes their way, they will seize it. Was not a covenant of the Scripture taken from them that they should not say about Allah except the truth, and they had studied its teachings? But the Home of the Hereafter is better for those who fear Allah. Do you not understand?

﴿ وَأَنذِرۡ بِهِ ٱلَّذِينَ يَخَافُونَ أَن يُحۡشَرُوٓاْ إِلَىٰ رَبِّهِمۡ لَيۡسَ لَهُم مِّن دُونِهِۦ وَلِيّٞ وَلَا شَفِيعٞ لَّعَلَّهُمۡ يَتَّقُونَ ﴾

سورة الأنعام

Warn with this [Qur’an] those who fear that they will be gathered before their Lord – having no protector or intercessor other than Him – so that they may become righteous.

﴿ وَأَنَّ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ أَعۡتَدۡنَا لَهُمۡ عَذَابًا أَلِيمٗا ﴾

سورة الإسراء

And that those who do not believe in the Hereafter - We have prepared for them a painful punishment.

﴿ قَالَ هَٰذِهِۦ نَاقَةٞ لَّهَا شِرۡبٞ وَلَكُمۡ شِرۡبُ يَوۡمٖ مَّعۡلُومٖ ﴾

سورة الشعراء

155. He said: "Here is a she-camel: it has a right to drink (water), and you have a right to drink (water) (each) on a day, known.

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An-Nu‘mān ibn Bashīr (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "The least tortured among the dwellers of Hellfire is a person who has two shoes and two shoelaces made of fire that will cause his brain to boil as a boiling cauldron. He thinks that none is more severely tortured than him, although he is the least tortured among them."

Narrated by Bukhari & Muslim

The Prophet (may Allah's peace and blessings be upon him) informed that the least tortured person among the dwellers of Hellfire on the Day of Judgment is the one who has two shoes and two shoelaces that cause his brain to boil, as a copper pot boils, because of their heat. He believes that none is more severely tortured than him, although he is the least tortured among them, and this makes him psychologically tortured besides being physically tortured.

Anas (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "The dead person is followed by three: His family, his wealth and his deeds. Then two of them return: His family and his wealth, and there remain only his deeds."

Narrated by Bukhari & Muslim

When someone dies, his funeral attenders follow him - his family follows him to his grave, and his wealth follow him - his slaves and servants that he owns; and his deeds follow him. Then two return; his family and property, whereas his deeds remain with him. If they are good deeds, then he will find goodness; if they are evil deeds, then he will find evil.

Sahl ibn Sa‘d As-Sā‘idi (may Allah be pleased with him) reported that a man came to the Prophet (may Allah's peace and blessings be upon him) and said: "O Messenger of Allah, show me a deed which, if I do it, Allah will love me and people will love me." He said: "Be indifferent to worldly life, and Allah will love you; and be indifferent to what people have, and people will love you."

Narrated by Ibn Majah

A man came to the Prophet (may Allah's peace and blessings be upon him) and asked him to guide him to a deed that would cause him to be loved by Allah and by people. The Prophet (may Allah's peace and blessings be upon him) directed him to a comprehensive act that would bring him what he needed, saying: ''Be indifferent to worldly life.'' This means that one should acquire only what they need of this life and leave out the surplus and the things that do not benefit them in the Hereafter. Man should stay away from the things that may negatively affect their religiousness, and have no desire for the worldly life that people are engaged in. If there is a right or a contract between man and someone else, one should act according to the Hadīth that reads: "May Allah have mercy upon someone who is easy when he buys, who is easy when he sells, and who is easy when he charges.'' This way, one earns the love of people and the mercy of Allah.

Anas ibn Mālik (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Allah is happier with the repentance of His slave than one of you is with finding his riding camel after having lost it in a desert." Another narration reads: "Verily, Allah is happier with the repentance of His slave when he turns in repentance to Him than one of you who was on his camel in a desert and it got lost and was carrying his provision of food and drink. He, having lost all hope (of finding it), lies down in the shade of a tree feeling hopeless; when all of a sudden he finds it (his camel) standing before him. He takes hold of its reins and then out of boundless joy blurts out: 'O Allah, You are my slave and I am Your Lord!' He makes this mistake out of extreme joy."

Narrated by Bukhari & Muslim

The Prophet (may Allah's peace and blessings be upon him) informs us that Allah is extremely pleased with His slave's return to Him by obeying Him and fulfilling His commands, sincerely from his heart. His pleasure is more than the pleasure of a person who was in a desert with no one around him – no water, food, or people – and he lost his camel. He looked for it but failed to find it. So he went to lie under a tree awaiting death. He lost hope in finding his camel and lost hope in life, for his food and drink were on the back of his lost camel. Then suddenly, in this state of hopelessness, he finds his camel right in front of him, its reins attached to the same tree he slept beneath. What is comparable to such happiness? No one can truly relate to such joy except one who was in the same situation. Indeed, it is great joy; joy of life after death. For this reason he took hold of its reins and cried, "O Allah, You are my slave and I am Your Lord!" He wanted to praise Allah saying: "O Allah, You are my Lord and I am Your slave!" but due to his extreme joy, he confused his words.

‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Allah, Blessed and Exalted, accepts the slave's repentance as long as his death rattle has not yet reached his throat."

Narrated by Ibn Majah - Narrated by At-Termedhy - Narrated by Ahmad

Allah, Blessed and Exalted, accepts the slave's repentance as long as his soul has not yet reached his throat. When it reaches the throat, no repentance is accepted because Allah, the Almighty, says (what means): {But repentance is not [accepted] of those who [continue to] do evil deeds up until, when death comes to one of them, he says: "Indeed, I have repented now."} [Sūrat An-Nisā': 18]

Abu Mūsa (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Verily, Allah Almighty extends His Hand during the night so the sinner of the day may repent, and He extends His Hand during the day so the sinner of the night may repent until the sun rises from its west."

Narrated by Muslim

The Prophet (may Allah's peace and blessings be upon him) informs that: Allah Almighty accepts repentance from His slaves. When the slave commits a sin during the day and repents at night, Allah accepts his repentance; and when he commits a sin during the night and repents at day, Allah accepts his repentance as well. Allah Almighty extends His Hand to repentance by way of joy and acceptance. The door of repentance will remain open until the sun rises from the west, indicating the end of the world. When this happens, the door of repentance will be shut.

‘Abdullah ibn ‘Umar (may Allah be pleased with him and his father) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) took me by the shoulder and said: "Be in this world as if you are a stranger or a wayfarer." Ibn ‘Umar used to say: If you reach the evening, do not wait for the morning, and if you reach the morning, do not wait for the evening. Take from your health for your sickness and from your life for your death.

Narrated by Bukhari

Ibn ‘Umar (may Allah be pleased with him and his father) mentioned that the Prophet (may Allah's peace and blessings be upon him) took him by the shoulder—the part that joins the arm with the shoulder—and said to him, Be in this world as if you are a stranger who arrived at a country where he has no house to shelter him and no one to keep his accompany. He is away from family, children, and relationships that are the cause behind one's distraction from the Creator. Rather, be more than a stranger, i.e., a wayfarer who passes by the way seeking his homeland. This is because the stranger may live in a foreign land and reside therein, unlike the wayfarer who passes by swiftly without stopping and whose main concern is to reach his homeland. Just as a traveler needs nothing beyond what helps him reach his destination, a believer needs nothing in this world beyond what helps him reach his destination in the Hereafter. Ibn ‘Umar acted upon this advice, and he used to say: If you reach the morning, do not wait for the evening; and if you reach the evening, do not wait for the morning, and count yourself among the grave dwellers. Given the fact that health and sickness are inevitable in one's life, then hasten to obedience when you are in good health before getting sick, and take advantage of your health in performing righteous acts before being prevented by sickness. Take advantage of your life in this world and do everything that could benefit you after your death.

Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Whoever repents before the sun rises from the west, Allah will accept his repentance."

Narrated by Muslim

This Hadīth informs us that Allah, the Almighty, accepts the repentance of His sinful servants as long as the sun has not yet risen from the west, because when this happens, it will mark the end of the time when repentance is accepted, and it is one of the major signs of the approach of the Hour.

Ibn Mas‘ūd (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Shall I not inform of whom Hellfire is forbidden for? Or he is forbidden for Hellfire? It is forbidden for someone who is accessible, lenient, tender, and easy to get along with."

Narrated by At-Termedhy - Narrated by Ahmad

Shall I not inform you of whom Hellfire is forbidden to burn? It is forbidden for he who is accessible to people, who sits with them in the places of worship, and treat them kindly to the best of his ability; and he who is forbearing, lenient, and tolerant in dealing with them.

Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "The one who is afraid (of the pillage of the enemy) sets out in the early part of the night, and the one who sets out early will reach his destination. Verily, the commodity of Allah is precious. Verily, the commodity of Allah is Paradise."

Narrated by At-Termedhy