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﴿ أَفَلَا يَتُوبُونَ إِلَى ٱللَّهِ وَيَسۡتَغۡفِرُونَهُۥۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞ ﴾

سورة المائدة

74. Will they not turn with repentance to Allâh and ask His Forgiveness? For Allâh is Oft-Forgiving, Most Merciful.[26]

﴿ وَأَلَّوِ ٱسۡتَقَٰمُواْ عَلَى ٱلطَّرِيقَةِ لَأَسۡقَيۡنَٰهُم مَّآءً غَدَقٗا ﴾

سورة الجن

16. If they (non-Muslims) had believed in Allâh, and went on the Right Way (i.e. Islâm) We would surely have bestowed on them water (rain) in abundance.

﴿ سُنَّةَ ٱللَّهِ ٱلَّتِي قَدۡ خَلَتۡ مِن قَبۡلُۖ وَلَن تَجِدَ لِسُنَّةِ ٱللَّهِ تَبۡدِيلٗا ﴾

سورة الفتح

[This is] the established way of Allāh which has occurred before. And never will you find in the way of Allāh any change.

﴿ وَإِذۡ أَخَذَ ٱللَّهُ مِيثَٰقَ ٱلنَّبِيِّـۧنَ لَمَآ ءَاتَيۡتُكُم مِّن كِتَٰبٖ وَحِكۡمَةٖ ثُمَّ جَآءَكُمۡ رَسُولٞ مُّصَدِّقٞ لِّمَا مَعَكُمۡ لَتُؤۡمِنُنَّ بِهِۦ وَلَتَنصُرُنَّهُۥۚ قَالَ ءَأَقۡرَرۡتُمۡ وَأَخَذۡتُمۡ عَلَىٰ ذَٰلِكُمۡ إِصۡرِيۖ قَالُوٓاْ أَقۡرَرۡنَاۚ قَالَ فَٱشۡهَدُواْ وَأَنَا۠ مَعَكُم مِّنَ ٱلشَّٰهِدِينَ ﴾

سورة آل عمران

81. And (remember) when Allâh took the Covenant of the Prophets, saying: "Take whatever I gave you from the Book and Hikmah (understanding of the Laws of Allâh), and afterwards there will come to you a Messenger (Muhammad صلى الله عليه وسلم) confirming what is with you; you must, then, believe in him and help him." Allâh said: "Do you agree (to it) and will you take up My Covenant (which I conclude with you)?" They said: "We agree." He said: "Then bear witness; and I am with you among the witnesses (for this)."

﴿ جَهَنَّمَ يَصۡلَوۡنَهَا فَبِئۡسَ ٱلۡمِهَادُ ﴾

سورة ص

Hell, which they will [enter to] burn, and wretched is the resting place.

﴿ يَوۡمَ نَدۡعُواْ كُلَّ أُنَاسِۭ بِإِمَٰمِهِمۡۖ فَمَنۡ أُوتِيَ كِتَٰبَهُۥ بِيَمِينِهِۦ فَأُوْلَٰٓئِكَ يَقۡرَءُونَ كِتَٰبَهُمۡ وَلَا يُظۡلَمُونَ فَتِيلٗا ﴾

سورة الإسراء

71. (And remember) the Day when We shall call together call human beings with their (respective) Imâm [their Prophets, or their records of good and bad deeds, or their Holy Books like the Qur’ân, the Taurât (Torah), the Injeel (Gospel), the leaders whom the people followed in this world.]. So whosoever is given his record in his right hand, such will read their records, and they will not be dealt with unjustly in the least.

﴿ أُوْلَٰٓئِكَ ٱلَّذِينَ كَفَرُواْ بِـَٔايَٰتِ رَبِّهِمۡ وَلِقَآئِهِۦ فَحَبِطَتۡ أَعۡمَٰلُهُمۡ فَلَا نُقِيمُ لَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ وَزۡنٗا ﴾

سورة الكهف

105. "They are those who deny the Ayât (proofs, evidence, verses, lessons, signs, revelations, etc.) of their Lord and the Meeting with Him (in the Hereafter). So their works are in vain, and on the Day of Resurrection, We shall assign no weight for them.

﴿ وَهُوَ ٱلَّذِي فِي ٱلسَّمَآءِ إِلَٰهٞ وَفِي ٱلۡأَرۡضِ إِلَٰهٞۚ وَهُوَ ٱلۡحَكِيمُ ٱلۡعَلِيمُ ﴾

سورة الزخرف

And it is He [i.e., Allāh] who is [the only] deity in the heaven, and on the earth [the only] deity. And He is the Wise, the Knowing.

﴿ وَقَالُوٓاْ إِنۡ هِيَ إِلَّا حَيَاتُنَا ٱلدُّنۡيَا وَمَا نَحۡنُ بِمَبۡعُوثِينَ ﴾

سورة الأنعام

And they say, "There is none but our worldly life, and we will not be resurrected."

﴿ ٱللَّهُ ٱلَّذِي خَلَقَ سَبۡعَ سَمَٰوَٰتٖ وَمِنَ ٱلۡأَرۡضِ مِثۡلَهُنَّۖ يَتَنَزَّلُ ٱلۡأَمۡرُ بَيۡنَهُنَّ لِتَعۡلَمُوٓاْ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ وَأَنَّ ٱللَّهَ قَدۡ أَحَاطَ بِكُلِّ شَيۡءٍ عِلۡمَۢا ﴾

سورة الطلاق

12. It is Allâh Who has created seven heavens and of the earth the like thereof (i.e. seven). His Command descends between them (heavens and earth), that you may know that Allâh has power over all things, and that Allâh surrounds all things in (His) Knowledge.

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Ibn ‘Abbās (may Allah be please with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: "It is not proper for a servant of Allah to say: “I am better than Yūnus ibn Matta." And he linked him to his father.

Narrated by Bukhari & Muslim

It is not permissible for anyone to say that Prophet Muhammad (may Allah's peace and blessings be upon him) is better than Yūnus ibn Matta (peace be upon him). Matta was the father, not the mother of Yūnus, who was a noble Prophet. Allah sent him with guidance and light to bring people out from the darkness. Prophet Muhammad (may Allah's peace and blessings be upon him) said this out of modesty, because it is known that he was the best of the children of Adam. He probably said this before knowing that he was the best of all humans. He singled out Yūnus (peace be upon him) because he feared that those who heard his story would discredit him, so he highlighted his merits in order to block such thoughts. His story was narrated by As-Suddi from Ibn Mas‘ūd and others. Allah sent Yūnus to the people of Nineveh in the lands of Mosul. They accused him of lying, so he promised them that a punishment would descend upon them at a certain time and left them in anger. When they saw the consequences of this, they submitted to Allah and believed in Him. So Allah removed the punishment from them. Yūnus set off and boarded a boat. The boat started to sink, so lots were cast and he was taken off the boat and thrown into the water where a whale swallowed him. He called out from within the darknesses: “There is no true deity except You; exalted are You. Indeed, I have been of the wrongdoers.” Allah responded to him, and ordered the whale to cast him onto the shore, where He grew a gourd vine over him to shade him.

Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: ''The sun was never held (from setting) for any human except Yūsha‘, on the nights he marched to Jerusalem.''

Narrated by Ahmad

The sun has never been stopped from running in its orbit for any human being except for Yūsha‘ ibn Nūn (the servant of Moses, who traveled with him to Al-Khidr), when he marched to Jerusalem. He feared that the sun would set before he could enter the city on Friday. If the sun had set, he would enter on Saturday, on which fighting was forbidden. So, he said to the sun: ''You are commanded, and so am I. O Allah, hold it (from setting).'' So the sun stopped for him until he entered Jerusalem.

Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Dawūd (peace be upon him) used to eat only from the earnings of his own hands." Al-Miqdām ibn Ma‘d Yakrab (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "No one has ever eaten food better than that which his hands have earned. Indeed, Prophet Dawūd (peace be upon him) used to eat from the earnings of his own hands."

Narrated by Bukhari

The Prophet (may Allah's peace and blessings be upon him) informed us that Dawūd (peace be upon him) used to eat only from the earnings of his labor. He was a craftsman who was good at making shields and other fighting tools. Since the prophets (peace be upon them) used to work and eat from the earnings of their labor, whether that consisted of craftsmanship, agriculture, sheep herding, etc. This is altogether the reason why those who are of a lesser rank are more required to earn through their own labor and avoid the embarrassment of having to ask people for money.

Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "A huge fat man will come on the Day of Judgment weighing less than a mosquito wing in the sight of Allah."

Narrated by Bukhari & Muslim

On the Day of Judgment, the huge bulky man who is proud in this world and behaves arrogantly and tyrannically in his words and actions will not be worth the weight of a mosquito wing in the sight of Allah, nor will he have any value or credit.

Al-Barā’ ibn ‘Āzib (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "When a Muslim is questioned in the grave, he testifies that no deity is worthy of worship except Allah and that Muhammad is the Messenger of Allah," this is His saying: {Allah keeps those who believe steadfast with the firm Word [of faith] in the life of this world and in the Hereafter.} [Surat Ibrāhīm: 27]

Narrated by Bukhari & Muslim

The believer is questioned in the grave by the two angels assigned with this task, namely Munkar and Nakīr, whose names are mentioned in several Hadīths. The believer testifies that none is worthy of worship except Allah and that Muhammad is the Messenger of Allah. The Prophet (may Allah's peace and blessings be upon him) said that this is the firm word about which Allah Almighty says: {Allah keeps those who believe steadfast with the firm Word [of faith] in the life of this world and in the Hereafter.} [Surat Ibrāhīm: 27]

Safwān ibn Muhriz reported: A man said to Ibn ‘Umar (may Allah be pleased with him and his father): What did you hear the Messenger of Allah (may Allah's peace and blessings be upon him) say about the Najwa (secret talk)? He said: I heard him say: "A believer is brought close to his Almighty Lord on the Day of Judgment, and He bestows His Kanaf (concealment) on him and makes him confess his sins saying: Do you know? And he says: O Lord, yes, I know. He says: I have concealed them for you in the worldly life, and I forgive them for you today, and he is, then, given the record of his good deeds. As for the disbelievers and the hypocrites, they will be called out before all of the creation: These are the ones who lied against Allah."

Narrated by Bukhari & Muslim

The Prophet (may Allah's peace and blessings be upon him) informed about the secret talk between Allah and His believing slave on the Day of Judgment saying: A believer is brought close to his Lord on the Day of Judgment and He conceals him from the gathered creation so no one would know his secret other than him. He says to him: Do you know such-and-such sin, making him confess the sins between him and his Lord. He will say: O Lord, yes. When the believer, consequently, feels scared and afraid, Allah Almighty says to him: I have concealed them for you in the worldly life, and I forgive them for you today, and he will be handed the record of his good deeds. As for the disbeliever and the hypocrite, they are called out before all the witnesses: These are the ones who lied against their Lord. Indeed, Allah’s curse is upon the wrongdoers.

Abu Barzah al-Aslami (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Man's feet will not move from their place on the Day of Judgment until he is asked about his life, in what he let it perish; about his knowledge, what he did with it; about his money, from where he earned it and on what he spent it on; and about his body, and how he wore it out."

Narrated by At-Termedhy

The Prophet (may Allah's peace and blessings be upon him) said that none among people will pass the place of reckoning, either to Paradise or Hellfire, on the Day of Judgment until he is asked about four things, which are: First: His life; how did he let it perish and how did he spend it? Second: His knowledge; did he seek it for the sake of Allah? Did he act upon it? Did he convey it to those entitled to it? Third: His money; from where did he earn it? Was it lawfully or unlawfully earned? What did he spend it on? Did he spend it on what pleases Allah or on what displeases Him? Fourth: His body, strength, wellness, and youth; how did he use them and wear them out?

Samurah ibn Jundub (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Among them are those whom the fire will reach up to their ankles, others up to their knees, others up to their waists, and others up to their collarbones."

Narrated by Muslim

This Hadīth highlights fear of the Day of Judgment and of the torment of Hellfire. The Prophet (may Allah's peace and blessings be upon him) clarified that there are people on the Day of Judgment who will be taken by fire up to their ankles, others up to their knees, others up to their waists, and others up to their necks. People will vary in terms of punishment according to their deeds in the worldly life.

Jābir ibn ‘Abdullāh (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Every person will be resurrected in the same state he died in."

Narrated by Muslim

Everyone will be resurrected on the Day of Judgment in the same state he died in.

Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Allah, Glorified and Exalted, will say on the Day of Judgment: 'O son of Adam, I was ill, but you did not visit Me.' He will respond: 'O Lord, how could I visit You and You are the Lord of the worlds?' Allah will say: 'Did you not know that My Servant, so-and-so, was ill but you did not visit him? Do you not know that if you had visited him, you would have found Me with him? O son of Adam, I asked you for food, but you did not feed Me.' He will respond: 'O Lord, how could I feed You and You are the Lord of the worlds?' He will say: 'Did you not know that My Servant, so-and-so, asked you for food, but you did not feed him? Do you not know that if you had fed him, you would have found (its reward) with Me? O son of Adam, I asked you for water, but you did not give Me any.' He will respond: 'O Lord, how could I give You (water) to drink and You are the Lord of the worlds?' And Allah will say: 'My Servant, so-and-so, asked you for a drink, but you did not give him one. Do you not know that if you had given him a drink, you would have found (its reward) with Me?'"

Narrated by Muslim