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﴿ وَجَعَلۡنَا لَكُمۡ فِيهَا مَعَٰيِشَ وَمَن لَّسۡتُمۡ لَهُۥ بِرَٰزِقِينَ ﴾

سورة الحجر

And We have made therein for you means of sustenance and for those[8] whom you do not provide.

﴿ وَنُرِيدُ أَن نَّمُنَّ عَلَى ٱلَّذِينَ ٱسۡتُضۡعِفُواْ فِي ٱلۡأَرۡضِ وَنَجۡعَلَهُمۡ أَئِمَّةٗ وَنَجۡعَلَهُمُ ٱلۡوَٰرِثِينَ ﴾

سورة القصص

But We wanted to bestow favor upon those who were oppressed in the land[4], and make them leaders and inheritors [of the land],

﴿ لَا جَرَمَ أَنَّمَا تَدۡعُونَنِيٓ إِلَيۡهِ لَيۡسَ لَهُۥ دَعۡوَةٞ فِي ٱلدُّنۡيَا وَلَا فِي ٱلۡأٓخِرَةِ وَأَنَّ مَرَدَّنَآ إِلَى ٱللَّهِ وَأَنَّ ٱلۡمُسۡرِفِينَ هُمۡ أَصۡحَٰبُ ٱلنَّارِ ﴾

سورة غافر

Assuredly, that to which you invite me has no [response to a] supplication in this world or in the Hereafter; and indeed, our return is to Allāh, and indeed, the transgressors will be companions of the Fire.

﴿ إِلَّا عِبَادَكَ مِنۡهُمُ ٱلۡمُخۡلَصِينَ ﴾

سورة ص

Except, among them, Your chosen servants."

﴿ فَلَآ أُقۡسِمُ بِرَبِّ ٱلۡمَشَٰرِقِ وَٱلۡمَغَٰرِبِ إِنَّا لَقَٰدِرُونَ ﴾

سورة المعارج

40. So I swear by the Lord of all the [three hundred and sixty-five (365)] points of sunrise and sunset in the east and the west that surely We are Able

﴿ وَفِي ٱلۡأَرۡضِ قِطَعٞ مُّتَجَٰوِرَٰتٞ وَجَنَّٰتٞ مِّنۡ أَعۡنَٰبٖ وَزَرۡعٞ وَنَخِيلٞ صِنۡوَانٞ وَغَيۡرُ صِنۡوَانٖ يُسۡقَىٰ بِمَآءٖ وَٰحِدٖ وَنُفَضِّلُ بَعۡضَهَا عَلَىٰ بَعۡضٖ فِي ٱلۡأُكُلِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يَعۡقِلُونَ ﴾

سورة الرعد

And within the land are neighboring plots and gardens of grapevines and crops and palm trees, [growing] several from a root or otherwise,[625] watered with one water; but We make some of them exceed others in [quality of] fruit. Indeed in that are signs for a people who reason.

﴿ يَطُوفُونَ بَيۡنَهَا وَبَيۡنَ حَمِيمٍ ءَانٖ ﴾

سورة الرحمن

They will go round between it and scalding water.

﴿ قَالُواْ لَن نَّبۡرَحَ عَلَيۡهِ عَٰكِفِينَ حَتَّىٰ يَرۡجِعَ إِلَيۡنَا مُوسَىٰ ﴾

سورة طه

91. They said: "We will not stop worshipping it (i.e. the calf), until Mûsâ (Moses) returns to us."

﴿ أَهُمۡ يَقۡسِمُونَ رَحۡمَتَ رَبِّكَۚ نَحۡنُ قَسَمۡنَا بَيۡنَهُم مَّعِيشَتَهُمۡ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۚ وَرَفَعۡنَا بَعۡضَهُمۡ فَوۡقَ بَعۡضٖ دَرَجَٰتٖ لِّيَتَّخِذَ بَعۡضُهُم بَعۡضٗا سُخۡرِيّٗاۗ وَرَحۡمَتُ رَبِّكَ خَيۡرٞ مِّمَّا يَجۡمَعُونَ ﴾

سورة الزخرف

32. Is it they who would portion out the Mercy of your Lord? It is We Who portion out between them their livelihood in this world, and We raised some of them above others in ranks, so that some may employ others in their work. But the Mercy (Paradise) of your Lord (O Muhammad صلى الله عليه و سلم) is better than the (wealth of this world) which they amass.

﴿ وَإِن كَانَ كَبُرَ عَلَيۡكَ إِعۡرَاضُهُمۡ فَإِنِ ٱسۡتَطَعۡتَ أَن تَبۡتَغِيَ نَفَقٗا فِي ٱلۡأَرۡضِ أَوۡ سُلَّمٗا فِي ٱلسَّمَآءِ فَتَأۡتِيَهُم بِـَٔايَةٖۚ وَلَوۡ شَآءَ ٱللَّهُ لَجَمَعَهُمۡ عَلَى ٱلۡهُدَىٰۚ فَلَا تَكُونَنَّ مِنَ ٱلۡجَٰهِلِينَ ﴾

سورة الأنعام

35. If their aversion (from you, O Muhammad صلى الله عليه وسلم and from that with which you have been sent) is hard on you, (and you cannot be patient of their harm to you), then if you were able to seek a tunnel in the earth or a ladder to the sky, so that you may bring them a sign (and you cannot do it, so be patient). And had Allâh willed, He could have gathered them together (all) on true guidance, so be not you one of those who are Al-Jâhilûn (the ignorant).

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Muhammad ibn Zayd reported that some people said to his grandfather ‘Abdullāh Ibn ‘Umar (may Allah be pleased with both of them): When we enter upon our rulers, we say to them things contrary to what we say when we leave them. He said: "We used to consider this hypocrisy during the lifetime of the Messenger of Allah (may Allah's peace and blessings be upon him)."

Narrated by Bukhari

It was reported that some people came to ‘Abdullāh ibn ‘Umar (may Allah be pleased with him) and said: When we enter upon our rulers, we tell them things, but when we leave them, we say something else. Thereupon, Ibn ‘Umar said: We used to consider this hypocrisy during the lifetime of the Prophet (may Allah's peace and blessings be upon him). That is because they failed to speak the truth and betrayed their duty to offer sincere advice. Indeed, anyone who meets the people in authority, be they rulers, ministers, presidents, or kings, is required to speak the truth as it is.

Kabshah bint Ka‘b ibn Mālik, who was married to the son of Abu Qatādah, reported: Abu Qatādah came in so I poured out some water for him to use for ablution. A cat came to drink from it, so he tilted the vessel for it until it drank. Kabshah continued: He saw me looking at him and said: "Do you find it strange, O daughter of my brother?" I said: 'Yes.' He said: "The Messenger of Allah (may Allah's peace and blessings be upon him) said: 'It is not impure. It is one of those who roam around among you.'"

Narrated by At-Termedhy - An-Nasaa’i - Narrated by Abu Daoud - Narrated by Ahmad - Ad-Daarimi

The Hadīth relates that Abu Qatādah had started making ablution when a cat came in - and cats frequently enter people's homes and mix with them. He tilted the vessel for it so it could drink from the water of ablution. Kabshah, his niece, was surprised at what he did, given that the water was prepared for ablution and it must be pure and purifying. So he related to her the Hadīth in which the Prophet (may Allah's peace and blessings be upon him) said that cats are not impure and thus do not affect the purity of water, because it is an animal that always mixes with people.

Abu al-Aswad reported: I came to Madīnah and sat with ‘Umar ibn al-Khattāb (may Allah be pleased with him). A funeral passed by and the deceased was lauded. ‘Umar said: 'Guaranteed.' Then another funeral passed by and the deceased was lauded, whereupon ‘Umar again said: 'Guaranteed.' Then a third funeral passed by and the deceased was dispraised, whereupon ‘Umar said: 'Guaranteed.' I asked: "O Leader of the Believers, what is guaranteed?" He said: "I said what the Prophet (may Allah's peace and blessings be upon him) said: 'Allah admits to Paradise any Muslim whose goodness is testified to by four people.' We said: 'What about three people?' He replied in the affirmative. We said: 'What about two?' He replied in the affirmative. Then we did not ask him about one person.

Narrated by Bukhari

A funeral procession passed by ‘Umar ibn al-Khattāb (may Allah be pleased with him) while some people were sitting with him. The people testified to the goodness and righteousness of the deceased, whereupon ‘Umar (may Allah be pleased with him) said: That is confirmed for him. Another funeral passed by and the people testified to the goodness and righteousness of the deceased – just as they did in the first funeral – whereupon ‘Umar (may Allah be pleased with him) said: That is confirmed for him. Then a third funeral passed by and the people testified to the evil condition of the deceased, whereupon ‘Umar (may Allah be pleased with him) said: That is confirmed for him. The statement of ‘Umar (may Allah be pleased with him) confused Abu al-Aswad, so he sought a clarification of its meaning. He,(may Allah be pleased with him) replied that he had said as the Prophet (may Allah's peace and blessings be upon him) said: Paradise is guaranteed for any Muslim whose goodness and righteousness is testified to by four people from among the good and righteous. When the Companions heard that from the Prophet (may Allah's peace and blessings be upon him) they inquired if a person will be among the inhabitants of Paradise if three people testify to his goodness and righteousness, to which he replied in the affirmative. Then they inquired if that will be the case if only two people testify to his goodness and righteousness, to which he also replied in the affirmative. However, they did not ask him if a person will be among the inhabitants of Paradise if only one person testifies to his goodness and righteousness.

Ibn Mas‘ūd (may Allah be pleased with him) reported: A man was brought to him and it was said: "This is so-and-so, and his beard is dripping with wine." Thereupon he said: "We have been prohibited from spying. However, if we see something evident, we will act upon it."

Narrated by Abu Daoud

A man who had drunk wine was brought to Ibn Mas‘ūd (may Allah be pleased with him) and it was clear from his beard, which was dripping with wine, that he had done that. He responded to that by saying that Muslims have been prohibited by Islamic law from spying on others, because it was apparent that the man had drunk it in private, but those people spied on him and brought him in that condition. He added that in case something was obvious and proved by trustworthy witnesses, or the person himself confessed without being spied on, then they would deal with him according to whatever punishment is appropriate, and whoever sought concealment with Allah, then they would not hold him accountable.

Anas (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) forbade using (live) animals as targets.

Narrated by Bukhari & Muslim

Anas (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) forbade tying up animals while they are alive in order to use them as targets for shooting arrows or the like until they die. He forbade it because of the torture that it inflicts on the animals.

Ibn Mas‘ūd (may Allah be pleased with him) reported that we were on a journey with the Messenger of Allah (may Allah’s peace and blessings be upon him) when he went to relieve himself. We then saw a Hummarah (type of bird) with its two chicks. We took its chicks, and the bird came back and began to flap its wings. Upon seeing it, the Prophet (may Allah's peace and blessings be upon him) came and said: "Who has distressed it by taking its baby? Return its baby." He then saw an ant colony that we had burned and he said: "Who burned this?" We said: "We did." He said: "No one should punish with fire except the Lord of fire.”

Narrated by Abu Daoud

Ibn Mas’ūd (may Allah be pleased with him) reports that they were traveling with the Prophet (may Allah's peace and blessings be upon him) and that he went to relieve himself. The Companions then found a Hummarah – a type of bird – with its two chicks that they took away from the mother. So, it began flapping its wings and hovering above them as birds usually do when their chicks are taken from them. They flap their wings, hover, and screech at the loss of their babies. So, the Prophet (may Allah's peace and blessings be upon him) ordered that its babies should be released, so they released them. Then, he passed by an ant colony that had been burned, and when he asked who burned it, they said: "We did, O Messenger of Allah.” The Prophet (may Allah's peace and blessings be upon him) said: "No one should punish with fire except the Lord of fire," prohibiting such an act. Based on this, if you have ants in your home, you should not burn them with fire; rather, simply place something that will repel them like gasoline as it is well-known that if you sprinkle it on the ground, the ants will flee and will not return by the permission of Allah. If it is not possible to repel their harm except by their total extermination (the ants) using pesticides, then there will be nothing wrong with that, because in this case one is repelling their harm. Otherwise, ants are one of the things the Prophet (may Allah's peace and blessings be upon him) prohibited its killing. However, if they harm you and there is no other way to repel them except by killing them, then there will be no objection to killing them.

Humayd ibn ‘Abdur-Rahmān reported that he heard Mu‘āwiyah (may Allah be pleased with him) in the year he made pilgrimage — having taken a lock of hair that was in the hand of a guard — say on the pulpit: "O people of Madīnah, where are your scholars? I heard the Prophet (may Allah's peace and blessings be upon him) forbidding the like of this and saying: 'The children of Israel were ruined when their women started using this.’"

Narrated by Bukhari & Muslim

Humayad ibn ‘Abdur-Rahmān ibn ‘Awf (may Allah have mercy upon him) tells this story. In the year he made pilgrimage, Mu‘āwiyah was on the pulpit with a tangled lock of hair in his hand. He took it from one of his guards and said: ''O people of Madīnah, where are your scholars?'' With this rhetorical question, he meant to show disapproval of their inaction toward evildoing. He told them that he heard the Messenger of Allah (may Allah's peace and blessings be upon him) say that Allah, the Almighty, destroyed the Children of Israel when their women started using hair extensions. Indeed, they were all ruined because of their approval of evil, in addition to their committing other prohibitions.

Abu Hurayrah (may Allah be pleased with him) reported that Prophet (may Allah's peace and blessings be upon him) said: "While a man was walking on a road, he became very thirsty. He found a well and went down in it and drank. When he came out, there was a dog panting and eating moist earth out of thirst. The man said: 'This dog is so thirsty just as I was.' So, he went down into the well, filled his shoe with water and held it in his mouth until he climbed out. Then, he gave the dog water to drink. Allah accepted his deed and, thus, forgave him." They said: "O Messenger of Allah, are we rewarded for taking care of animals?" He said: "There is a reward for (quenching the thirst of) every living creature." Another narration reads: "Allah accepted his deed and, thus, forgave him and admitted him into Paradise." Another narration reads: "Once a dog was moving around a well, and it was about to die from thirst. When a prostitute from Children of Israel saw it, she removed her shoe, filled it with water, and gave it to the dog to drink. She was forgiven for that."

Narrated by Bukhari - Narrated by Bukhari & Muslim

As a man was walking along the road on a journey, he became thirsty. So, he went down into a well and drank from it and quenched his thirst. When he came out of it, there was a dog eating mud (trying) to suck any water from it due to its extreme thirst. So the man said: "By Allah, this dog is just as thirsty as I was." Then he went down into the well and filled his shoe with water, holding it with his mouth to get out of the well with it, then gave the dog water to drink. Allah accepted this deed from him, forgave him, and admitted him into Paradise because of it. When the Prophet (may Allah's peace and blessings be upon him) said this Hadīth to the Companions, they asked: "O Messenger of Allah, do we get a reward for looking after animals?" i.e. Do we get reward for giving animals water to drink? He replied that there is a reward for quenching thirst of every creature with a moist liver, since the moist liver needs water, and without water it will dry up and the animal will die. Another narration states that a prostitute from Children of Israel saw a thirsty dog moving around a well, unable to reach the water. So she took off her shoe and filled it with water and gave the dog water to drink. So Allah forgave her because of that deed.

‘Ā'ishah, the wife of the Prophet (may Allah's peace and blessings be upon him), reported: Al-Hawlā' bint Tuwayt ibn Habīb ibn ‘Abd al-‘Uzza passed while I was sitting with the Messenger of Allah, may Allah’s peace and blessings be upon him. So I said: "This is Al-Hawlā' bint Tuwayt, and they claim that she does not sleep at night." Upon hearing this, the Messenger of Allah (may Allah’s peace and blessings be upon him) said: "She does not sleep at night! Do what you are capable of doing (regularly). By Allah, Allah never grows weary (of giving rewards) until you grow weary (of doing good deeds).”

Narrated by Bukhari & Muslim

As Al-Hawlā' bint Tuwayt passed by ‘Ā'ishah, ‘Ā'ishah told the Prophet (may Allah's peace and blessings be upon him) that this woman's name was Al-Hawlā bint Tuwayt and that she used to pray all night without sleeping at all. The Prophet (may Allah's peace and blessings be upon him) condemned this act and said: "Do what you are capable of doing." Thus, the Prophet (may Allah's peace and blessings be upon him) ordered that woman to stop the tedious act that she was doing as she could find it difficult and become incapable of continuing it in the future. Then the Prophet (may Allah's peace and blessings be upon him) ordered that people should do only acts which they are capable of for "Allah will never grow weary until you grow weary." This means that Allah, Glorified and Exalted, rewards people according to their acts of worship. When a slave continues to do a good deed, then Allah continues to reward him for that. However, if the slave grows weary of and bored with this act of worship, and consequently abandons it, then Allah will stop the reward of that particular act. This is because people are rewarded for their deeds, so whoever stops a specific deed, the reward of that particular deed will stop if that deed is stopped for no valid excuse such as sickness or travel. This is the most correct interpretation of "growing weary" that is understood from the apparent meaning of the Hadīth as a description of Allah, the Exalted. Allah's 'Malal' (boredom/weariness), is not similar to people's 'Malal', for ours means fatigue, tiredness, and laziness whereas that of Allah is an attribute that is exclusive to Him in a way that befits His majesty. Indeed Allah, Glorified and Exalted, does not feel tired or lazy.

‘Ā'ishah (may Allah be pleased with her) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) ordered us to build mosques in different localities and that they should be kept clean and perfumed.

Narrated by Abu Daoud