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﴿ وَذَلَّلۡنَٰهَا لَهُمۡ فَمِنۡهَا رَكُوبُهُمۡ وَمِنۡهَا يَأۡكُلُونَ ﴾
سورة يس
72. And We have subdued them unto them so that some of them they have for riding and some they eat.
﴿ وَٱذۡكُرۡ فِي ٱلۡكِتَٰبِ إِبۡرَٰهِيمَۚ إِنَّهُۥ كَانَ صِدِّيقٗا نَّبِيًّا ﴾
سورة مريم
41. And mention in the Book (the Qur’ân) Ibrâhîm (Abraham). Verily he was a man of truth, a Prophet.
﴿ قَالُوٓاْ ءَأَنتَ فَعَلۡتَ هَٰذَا بِـَٔالِهَتِنَا يَٰٓإِبۡرَٰهِيمُ ﴾
سورة الأنبياء
They said, "Have you done this to our gods, O Abraham?"
﴿ إِنَّهُمۡ لَهُمُ ٱلۡمَنصُورُونَ ﴾
سورة الصافات
that it is surely they who will be given victory,
﴿ وَقَالُوٓاْ ءَأَٰلِهَتُنَا خَيۡرٌ أَمۡ هُوَۚ مَا ضَرَبُوهُ لَكَ إِلَّا جَدَلَۢاۚ بَلۡ هُمۡ قَوۡمٌ خَصِمُونَ ﴾
سورة الزخرف
and they said, “Are Our gods better or he[23]?” They only mentioned him to you for the sake of argument. They are indeed a contentious people.
﴿ فَلَوۡلَآ أُلۡقِيَ عَلَيۡهِ أَسۡوِرَةٞ مِّن ذَهَبٍ أَوۡ جَآءَ مَعَهُ ٱلۡمَلَٰٓئِكَةُ مُقۡتَرِنِينَ ﴾
سورة الزخرف
Then why are there not sent down upon him bracelets of gold or come with him angels to support him?”
﴿ وَمَآ أَنتَ بِهَٰدِي ٱلۡعُمۡيِ عَن ضَلَٰلَتِهِمۡۖ إِن تُسۡمِعُ إِلَّا مَن يُؤۡمِنُ بِـَٔايَٰتِنَا فَهُم مُّسۡلِمُونَ ﴾
سورة النمل
Nor can you guide the blind out of their error, nor can you make anyone hear except those who believe in Our verses, for they are ready to submit to Allah.
﴿ وَإِن تَدۡعُوهُمۡ إِلَى ٱلۡهُدَىٰ لَا يَسۡمَعُواْۖ وَتَرَىٰهُمۡ يَنظُرُونَ إِلَيۡكَ وَهُمۡ لَا يُبۡصِرُونَ ﴾
سورة الأعراف
If you call them to guidance, they do not hear, and you see them looking at you, but they do not see.
﴿ وَمَا وَجَدۡنَا لِأَكۡثَرِهِم مِّنۡ عَهۡدٖۖ وَإِن وَجَدۡنَآ أَكۡثَرَهُمۡ لَفَٰسِقِينَ ﴾
سورة الأعراف
And We did not find for most of them any covenant;[389] but indeed, We found most of them defiantly disobedient.
﴿ لِيَحۡمِلُوٓاْ أَوۡزَارَهُمۡ كَامِلَةٗ يَوۡمَ ٱلۡقِيَٰمَةِ وَمِنۡ أَوۡزَارِ ٱلَّذِينَ يُضِلُّونَهُم بِغَيۡرِ عِلۡمٍۗ أَلَا سَآءَ مَا يَزِرُونَ ﴾
سورة النحل
That they may bear their own burdens [i.e., sins] in full on the Day of Resurrection and some of the burdens of those whom they misguide without [i.e., by lack of] knowledge. Unquestionably, evil is that which they bear.
‘Abdullāh ibn Mughaffal (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: "There is a prayer between every two Adhāns; there is a prayer between every two Adhāns." The third time, he said: "for whoever wills."
Narrated by Bukhari & Muslim
The Prophet (may Allah's peace and blessings be upon him) pointed out that there is a supererogatory prayer between every Adhān and Iqāmah, repeating this three times. He informed in the third time that this is recommended for whoever wants to offer this prayer.
‘Ubādah ibn as-Sāmit (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Gold for gold, silver for silver, wheat for wheat, barley for barley, dates for dates, and salt for salt, like for like, equal for equal, hand to hand. If these classes differ, sell as you wish if it is hand to hand."
Narrated by Muslim
The Prophet (may Allah's peace and blessings be upon him) clarified the correct method of sale involving any of the six Riba-based classes, which are: gold, silver, wheat, barley, dates, and salt. If they are of the same type, such as selling gold for gold and silver for silver, two conditions must be fulfilled: First: Equality in weight if it is weighed, such as gold and silver, or equality in measure if it is measured, such as wheat, barley, dates, and salt. Second: The seller must receive the payment, and the buyer must take possession of the item in the same session in which the sale contract is made. If these classes differ, such as selling gold for silver or dates for wheat, then the sale is permissible with one condition: the seller must receive the payment, and the buyer must take possession of the item in the same session in which the contract is made. Otherwise, the sale is invalid, and both the buyer and the seller have fallen into forbidden Riba (usury).
Ibn ‘Umar (may Allah be pleased with him and his father) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Any person who says to his brother: O disbeliever, it will, indeed, fall upon one of them; if he is as he said, or else it will return to him."
Narrated by Bukhari & Muslim
The Prophet (may Allah's peace and blessings be upon him) warned against a Muslim saying to his Muslim brother: O disbeliever. By saying that word of disbelief, one of them deserves it; if he is as he said, then it applies to the person being addressed, or else the charge of disbelief returns to the sayer.
It shows that the prohibited lusts are doors to hellfire; and it means following one’s desires that violate the Sharia
Riyadh Al-Salheen with explanation and benefits
Arduous deeds lead to honor and admission to Paradise.
Riyadh Al-Salheen with explanation and benefits
Aging should inspire self-admonition because one becomes close to meeting Allah Almighty.
Riyadh Al-Salheen with explanation and benefits
Sincerity and honesty are the criteria for deeds that, once fulfilled, the doer will obtain the designated reward.
Riyadh Al-Salheen with explanation and benefits
The greater the benefit extending beyond limited individuals, the greater the reward and the effect.
Riyadh Al-Salheen with explanation and benefits
Perfection and goodness lie entirely in following the path of the Prophets (peace be upon them) in terms of knowledge and action.
Riyadh Al-Salheen with explanation and benefits