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﴿ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱسۡتَجِيبُواْ لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمۡ لِمَا يُحۡيِيكُمۡۖ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ يَحُولُ بَيۡنَ ٱلۡمَرۡءِ وَقَلۡبِهِۦ وَأَنَّهُۥٓ إِلَيۡهِ تُحۡشَرُونَ ﴾

سورة الأنفال

O you who believe, respond to Allah and the Messenger when He calls you to what gives you life[12], and know that Allah comes between a person and his heart[13], and it is to Him that you will all be gathered.

﴿ وَلَا تُطِعِ ٱلۡكَٰفِرِينَ وَٱلۡمُنَٰفِقِينَ وَدَعۡ أَذَىٰهُمۡ وَتَوَكَّلۡ عَلَى ٱللَّهِۚ وَكَفَىٰ بِٱللَّهِ وَكِيلٗا ﴾

سورة الأحزاب

48. And obey not the disbelievers and the hypocrites, and harm them not (in revenge for their harming you till you are ordered). And put your trust in Allâh, and Sufficient is Allâh as a Wakîl (Trustee, or Disposer of affairs). [Tafsir Al-Qurtubi]

﴿ فَٱصۡبِرۡ كَمَا صَبَرَ أُوْلُواْ ٱلۡعَزۡمِ مِنَ ٱلرُّسُلِ وَلَا تَسۡتَعۡجِل لَّهُمۡۚ كَأَنَّهُمۡ يَوۡمَ يَرَوۡنَ مَا يُوعَدُونَ لَمۡ يَلۡبَثُوٓاْ إِلَّا سَاعَةٗ مِّن نَّهَارِۭۚ بَلَٰغٞۚ فَهَلۡ يُهۡلَكُ إِلَّا ٱلۡقَوۡمُ ٱلۡفَٰسِقُونَ ﴾

سورة الأحقاف

35. Therefore be patient (O Muhammad صلى الله عليه وسلم) as did the Messengers of strong will[5] and be in no haste about them (disbelievers). On the Day when they will see that (torment) with which they are promised (i.e. threatened, it will be) as if they had not stayed more than an hour in a single day. (O mankind! this Qur’ân is sufficient as) a clear Message (or proclamation to save yourself from destruction). But shall any be destroyed except the people who are Al-Fâsiqûn (the rebellious against Allâh’s Command, the disobedient to Allâh)?

﴿ وَإِذۡ يَتَحَآجُّونَ فِي ٱلنَّارِ فَيَقُولُ ٱلضُّعَفَٰٓؤُاْ لِلَّذِينَ ٱسۡتَكۡبَرُوٓاْ إِنَّا كُنَّا لَكُمۡ تَبَعٗا فَهَلۡ أَنتُم مُّغۡنُونَ عَنَّا نَصِيبٗا مِّنَ ٱلنَّارِ ﴾

سورة غافر

47. And, when they will dispute in the Fire, the weak will say to those who were arrogant: "Verily, we followed you: can you then take from us some portion of the Fire?"

﴿ ۞ وَتَرَى ٱلشَّمۡسَ إِذَا طَلَعَت تَّزَٰوَرُ عَن كَهۡفِهِمۡ ذَاتَ ٱلۡيَمِينِ وَإِذَا غَرَبَت تَّقۡرِضُهُمۡ ذَاتَ ٱلشِّمَالِ وَهُمۡ فِي فَجۡوَةٖ مِّنۡهُۚ ذَٰلِكَ مِنۡ ءَايَٰتِ ٱللَّهِۗ مَن يَهۡدِ ٱللَّهُ فَهُوَ ٱلۡمُهۡتَدِۖ وَمَن يُضۡلِلۡ فَلَن تَجِدَ لَهُۥ وَلِيّٗا مُّرۡشِدٗا ﴾

سورة الكهف

You would have seen the sun when it rose, it would incline away from their Cave to the right; and when it set, it would turn away from them to the left[11], while they were in its open space. That was one of the signs of Allah. Whoever Allah guides is rightly guided, and whoever He causes to stray, you will never find for him a protecting guide.

﴿ وَٱلَّذِينَ لَا يَشۡهَدُونَ ٱلزُّورَ وَإِذَا مَرُّواْ بِٱللَّغۡوِ مَرُّواْ كِرَامٗا ﴾

سورة الفرقان

72. And those who do not bear witness to falsehood, and if they pass by some evil play or evil talk, they pass by it with dignity.

﴿ كَٱلَّذِينَ مِن قَبۡلِكُمۡ كَانُوٓاْ أَشَدَّ مِنكُمۡ قُوَّةٗ وَأَكۡثَرَ أَمۡوَٰلٗا وَأَوۡلَٰدٗا فَٱسۡتَمۡتَعُواْ بِخَلَٰقِهِمۡ فَٱسۡتَمۡتَعۡتُم بِخَلَٰقِكُمۡ كَمَا ٱسۡتَمۡتَعَ ٱلَّذِينَ مِن قَبۡلِكُم بِخَلَٰقِهِمۡ وَخُضۡتُمۡ كَٱلَّذِي خَاضُوٓاْۚ أُوْلَٰٓئِكَ حَبِطَتۡ أَعۡمَٰلُهُمۡ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَ ﴾

سورة التوبة

[You disbelievers are] like those before you; they were stronger than you in power and more abundant in wealth and children. They enjoyed their portion [of worldly enjoyment], and you have enjoyed your portion as those before you enjoyed their portion, and you have engaged [in vanities] like that in which they engaged. [It is] those whose deeds have become worthless in this world and in the Hereafter, and it is they who are the losers.

﴿ وَكَمۡ أَهۡلَكۡنَا قَبۡلَهُم مِّن قَرۡنٍ هُمۡ أَشَدُّ مِنۡهُم بَطۡشٗا فَنَقَّبُواْ فِي ٱلۡبِلَٰدِ هَلۡ مِن مَّحِيصٍ ﴾

سورة ق

And how many a generation before them did We destroy who were greater than them in [striking] power and had explored throughout the lands. Is there any place of escape?

﴿ وَلَهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَلَهُ ٱلدِّينُ وَاصِبًاۚ أَفَغَيۡرَ ٱللَّهِ تَتَّقُونَ ﴾

سورة النحل

To Him belongs all that is in the heavens and earth, and constant devotion is to Him alone. Will you then fear anyone other than Allah?

﴿ فَنَادَوۡاْ صَاحِبَهُمۡ فَتَعَاطَىٰ فَعَقَرَ ﴾

سورة القمر

29. But they called their comrade and he took (a sword) and killed (her).

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Tāriq ibn Ashīm al-Ashja‘i (may Allah be pleased with him) reported: I heard the Messenger of Allah (may Allah’s peace and blessings be upon him) say: "Whoever says 'lā ilāha illa Allah (there is no god but Allah)' and disbelieves in everything worshiped besides Allah, his property and blood becomes inviolable, and his reckoning will be with Allah."

Narrated by Muslim

The Prophet (may Allah's peace and blessings be upon him) informs that if a person says and bears witness that "there is no god but Allah" - which means that none is truly worthy of worship except Allah - and disbelieves in everything worshiped apart from Allah and disavows all other religions besides Islam, his property and blood become inviolable to the Muslims. We only judge according to his apparent reality. So, his property may not be taken, or his blood be shed unless he commits a crime or an offence that entails such punishment as per Islamic laws. And Allah will be responsible for his reckoning on the Day of Judgment. If he is sincere, He will reward him, and if he is insincere, He will punish him.

‘Abdullāh ibn ‘Amr (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: "Those who are merciful are shown mercy by the Most Merciful. Be merciful to the inhabitants of earth and the One in the heaven will be merciful to you."

Narrated by Abu Daoud & At-Termedhy & Ahmad

The Prophet (may Allah's peace and blessings be upon him) points out that those who show mercy to others are shown mercy by the Most Merciful with His mercy, which encompasses all things - a fitting recompense. Then, he (may Allah's peace and blessings be upon him) enjoined mercy towards all those on earth, including human beings, animals, birds, and other kinds of creatures. As recompense for that, Allah, from above His heavens, will show mercy to you.

‘Ā’ishah (may Allah be pleased with her) reported: Some people asked the Messenger of Allah (may Allah's peace and blessings be upon him) about diviners, and he said to them: "They are of no account." They said: "O Messenger of Allah, but they sometimes make true predictions." Thereupon, the Messenger of Allah (may Allah's peace and blessings be upon him) said: "That is a word pertaining to the truth which a jinn snatches and whispers into his friend's ears as a hen does. Then, they mix it with more than a hundred lies."

Narrated by Bukhari & Muslim

The Prophet (may Allah's peace and blessings be upon him) was asked about those who speak about unseen and future things, and he said: Pay no attention to them and do not believe them. They said: Their statements sometimes conform with reality - they say that something will occur in such and such month on such and such day, it actually happens as they stated. Thereupon, the Prophet (may Allah's peace and blessings be upon him) said: The jinn snatch what they hear from the heavenly information, descend upon their allies from among the diviners, and convey what they heard to them. Then, the diviners add a hundred lies to this piece of information that reached them from heaven.

Anas ibn Mālik (may Allah be pleased with him) reported: As the Prophet (may Allah's peace and blessings be upon him) was riding a mount with Mu‘ādh behind him, he said: "O Mu‘ādh ibn Jabal!" He replied: "Here I am at your service, O Messenger of Allah." He again said: "O Mu‘ādh!" Mu‘ādh replied: "Here I am at your service, O Messenger of Allah." This was said three times. Then, the Prophet (may Allah's peace and blessings be upon him) said: "There is no one who bears witness that there is no god but Allah and that Muhammad is His slave and Messenger, sincerely from his heart, except that Allah will make him forbidden to Hellfire." He said: "O Messenger of Allah, should I not inform the people of that so that they may rejoice?" He replied: "Then they would rely on this alone." Mu‘ādh narrated this Hadīth at the time of his death to avoid the sin of concealing knowledge.

Narrated by Bukhari & Muslim

Mu‘ādh ibn Jabal (may Allah be pleased with him) was riding on a mount behind the Prophet (may Allah's peace and blessings be upon him), who called him: O Mu‘ādh! He repeated the call three times to show the significance of what he was about to say. Meanwhile, Mu‘ādh was replying: "Here I am at your service, O Messenger of Allah." That's I am answering your call, O Messenger of Allah, and seek happiness in answering you. The Prophet (may Allah's peace and blessings be upon him) told him that if anyone bears witness that there is no god but Allah - which means that none is truly worthy of worship except Allah - and that Muhammad is the Messenger of Allah, sincerely from his heart, not lying, and then he dies in this state, Allah will make him forbidden to Hellfire. Mu‘ādh (may Allah be pleased with him) asked the Prophet (may Allah's peace and blessings be upon him) whether he could tell people about that so that they would rejoice and feel hopeful. But the Prophet (may Allah's peace and blessings be upon him) feared that they might solely rely upon that and their good deeds might decrease. So, Mu‘ādh did not narrate this Hadīth to anyone, except at the time of his death, fearing that he would incur the sin of concealing knowledge.

Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Our Lord, Glorified and Exalted, descends every night to the lowest heaven when the last third of the night remains and says: ‘Who supplicates Me so that I may answer him? Who asks Me so that I may give him? Who seeks forgiveness from Me so that I may forgive him?'"

Narrated by Bukhari & Muslim

The Prophet (may Allah's peace and blessings be upon him) pointed out that Allah Almighty descends every night to the lowest heaven when the last third of the night remains and encourages His servants to supplicate Him, for He responds to those who supplicate Him, and He urges them to ask Him for whatever they want, for He gives those who ask Him, and He recommends them to seek His forgiveness for their sins, for He forgives His believing servants.

Abu Marthad al-Ghanawi (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Do not sit on graves, and do not pray towards them."

Narrated by Muslim

The Prophet (may Allah's peace and blessings be upon him) forbade sitting on the graves. He also forbade praying while facing the graves if the grave lies in the direction of the Qiblah for the praying person because this is one of the means leading to polytheism.

‘Ā’ishah, the Mother of the Believers, (may Allah be pleased with her) reported: ’Umm Salamah mentioned to the Messenger of Allah (may Allah's peace and blessings be upon him) that she had seen a church in Abyssinia called Māriyah, and she mentioned the images that she had seen therein. The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Those are a people who, when a righteous slave or a righteous man from among them dies, they build a place of worship over his grave and place those images therein. Those are the most evil people in the sight of Allah."

Narrated by Bukhari & Muslim

’Umm Salamah, the Mother of the Believers, (may Allah be pleased with her) mentioned to the Prophet (may Allah's peace and blessings be upon him) that when she was in Abyssinia, she saw a church, called Māriyah, that had images, decorations, and drawings therein and she was amazed at that. The Prophet (may Allah's peace and blessings be upon him) clarified the reason behind using such images. He said: Those people, whom you mentioned, whenever a righteous man among them died, would build a place of worship over his grave and make such images. He (may Allah's peace and blessings be upon him) clarified that whoever does this is counted among the most evil people in the sight of Allah Almighty because his deed leads to associating partners with Allah Almighty.

‘Abdullah ibn ‘Umar (may Allah be pleased with him and his father) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Islam is built on five: testifying that there is no god but Allah and that Muhammad is His slave and Messenger, establishing prayer, giving Zakah, performing Hajj to the (Sacred) House, and fasting Ramadān."

Narrated by Bukhari & Muslim

The Prophet (may Allah's peace and blessings be upon him) likened Islam to a well-built structure based on five pillars that carry it and the rest of its characteristics complement the structure. First pillar: The two testimonies of faith; testifying that there is no god but Allah and that Muhammad is the Messenger of Allah. These two testimonies constitute one pillar as they are both inseparable. The slave utters the two testimonies of faith acknowledging the oneness of Allah and His exclusive worthiness of worship apart from others, acting upon their requirements, believing in the message of Muhammad (may Allah's peace and blessings be upon him), and following him. Second pillar: Establishing the prayer, which refers to the five obligatory prayers that are to be observed every day and night and they are: Fajr (morning), Zhuhr (noon), ‘Asr (afternoon), Maghrib (sunset), and ‘Ishā’ (night), along with observing their conditions, pillars, and obligatory acts. Third pillar: Giving the obligatory Zakah, which is an obligatory financial act of worship due on every type of property that has reached the limit prescribed by Shariah and it is to be given to those entitled to it. Fourth pillar: Performing Hajj, which is travelling to Makkah to perform the rituals as a means of worshipping Allah Almighty. Fifth pillar: Fasting Ramadān, which is abstaining from food, drink, and other invalidators from the break of dawn until sunset with the intention of worshipping Allah.

Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported: I heard the Messenger of Allah (may Allah's peace and blessings be upon him) say: "Whoever of you sees something evil, let him change it with his hand; and if he is not able, then with his tongue; and if he is not able, then with his heart, and that is the weakest of faith."

Narrated by Muslim

The Prophet (may Allah's peace and blessings be upon him) commands that evil deeds - they are everything prohibited by Allah and His Messenger - should be changed, according to one's ability. So, if one sees some evil deed, he should change it with his hand, if he has the ability to do so. If he is unable to do this, then he should change it with his tongue, by forbidding the one who commits it, demonstrating its harm to him, and guiding him to goodness instead of that evil. If he is unable to fulfill this level, then he should change it with his heart, by disliking that evil deed and determining to change it if he has the ability. Changing evil deeds with the heart is the lowest level of faith in this regard.

Ibn Mas‘ūd (may Allah be pleased with him) reported: A man said: "O Messenger of Allah, will we be punished for what we did during jāhiliyyah (the pre-Islamic period of ignorance)?" He said: "He who does good in Islam will not be punished for what he did during jāhiliyyah, and he who commits evil in Islam will be punished for the previous and later deeds."

Narrated by Bukhari & Muslim