Categories

Discover our diverse collection of categories covering multiple topics to meet your various interestsDa\'wa cards that highlight great meanings of the verses of the Holy Quran and the noble prophetic hadiths in a simple style and attractive display that helps the Muslim to have a deeper understanding of his religion in an easy way

﴿ وَإِذۡ قَالَ إِبۡرَٰهِيمُ رَبِّ ٱجۡعَلۡ هَٰذَا ٱلۡبَلَدَ ءَامِنٗا وَٱجۡنُبۡنِي وَبَنِيَّ أَن نَّعۡبُدَ ٱلۡأَصۡنَامَ

سورة إبراهيم
line

35. And (remember) when Ibrâhîm (Abraham) said: "O my Lord! Make this city (Makkah) one of peace and security, and keep me and my sons away from worshipping idols.

﴿ وَٱتَّبِعۡ مَا يُوحَىٰٓ إِلَيۡكَ وَٱصۡبِرۡ حَتَّىٰ يَحۡكُمَ ٱللَّهُۚ وَهُوَ خَيۡرُ ٱلۡحَٰكِمِينَ

سورة يونس
line

109. And (O Muhammad صلى الله عليه وسلم), follow the revelation sent unto you, and be patient till Allâh gives judgement. And He is the Best of judges.

﴿ ٱلَّذِينَ يَحۡمِلُونَ ٱلۡعَرۡشَ وَمَنۡ حَوۡلَهُۥ يُسَبِّحُونَ بِحَمۡدِ رَبِّهِمۡ وَيُؤۡمِنُونَ بِهِۦ وَيَسۡتَغۡفِرُونَ لِلَّذِينَ ءَامَنُواْۖ رَبَّنَا وَسِعۡتَ كُلَّ شَيۡءٖ رَّحۡمَةٗ وَعِلۡمٗا فَٱغۡفِرۡ لِلَّذِينَ تَابُواْ وَٱتَّبَعُواْ سَبِيلَكَ وَقِهِمۡ عَذَابَ ٱلۡجَحِيمِ

سورة غافر
line

Those [angels] who bear the Throne and those around it glorify their Lord with His praise and believe in Him, and seek forgiveness for those who believe, [saying], “Our Lord, Your mercy and knowledge encompass everything, so forgive those who repent and follow Your way, and protect them from the punishment of the Blazing Fire.

﴿ وَلَقَدۡ مَكَّنَّٰكُمۡ فِي ٱلۡأَرۡضِ وَجَعَلۡنَا لَكُمۡ فِيهَا مَعَٰيِشَۗ قَلِيلٗا مَّا تَشۡكُرُونَ

سورة الأعراف
line

And We have certainly established you upon the earth and made for you therein ways of livelihood. Little are you grateful.

﴿ وَقُل لِّلۡمُؤۡمِنَٰتِ يَغۡضُضۡنَ مِنۡ أَبۡصَٰرِهِنَّ وَيَحۡفَظۡنَ فُرُوجَهُنَّ وَلَا يُبۡدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنۡهَاۖ وَلۡيَضۡرِبۡنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّۖ وَلَا يُبۡدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوۡ ءَابَآئِهِنَّ أَوۡ ءَابَآءِ بُعُولَتِهِنَّ أَوۡ أَبۡنَآئِهِنَّ أَوۡ أَبۡنَآءِ بُعُولَتِهِنَّ أَوۡ إِخۡوَٰنِهِنَّ أَوۡ بَنِيٓ إِخۡوَٰنِهِنَّ أَوۡ بَنِيٓ أَخَوَٰتِهِنَّ أَوۡ نِسَآئِهِنَّ أَوۡ مَا مَلَكَتۡ أَيۡمَٰنُهُنَّ أَوِ ٱلتَّٰبِعِينَ غَيۡرِ أُوْلِي ٱلۡإِرۡبَةِ مِنَ ٱلرِّجَالِ أَوِ ٱلطِّفۡلِ ٱلَّذِينَ لَمۡ يَظۡهَرُواْ عَلَىٰ عَوۡرَٰتِ ٱلنِّسَآءِۖ وَلَا يَضۡرِبۡنَ بِأَرۡجُلِهِنَّ لِيُعۡلَمَ مَا يُخۡفِينَ مِن زِينَتِهِنَّۚ وَتُوبُوٓاْ إِلَى ٱللَّهِ جَمِيعًا أَيُّهَ ٱلۡمُؤۡمِنُونَ لَعَلَّكُمۡ تُفۡلِحُونَ

سورة النور
line

31. And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts) and not to show off their adornment except only that which is apparent (like both eyes for necessity to see the way, or outer palms of hands or one eye or dress like veil, gloves, head-cover, apron, etc.), and to draw their veils all over Juyûbihinna (i.e. their bodies, faces, necks and bosoms) and not to reveal their adornment except to their husbands, or their fathers, or their husband’s fathers, or their sons, or their husband’s sons, or their brothers or their brother’s sons, or their sister’s sons, or their (Muslim) women (i.e. their sisters in Islâm), or the (female) slaves whom their right hands possess, or old male servants who lack vigour, or small children who have no sense of feminine sex. And let them not stamp their feet so as to reveal what they hide of their adornment. And all of you beg Allâh to forgive you all, O believers, that you may be successful.[3]

﴿ حَتَّىٰٓ إِذَآ أَتَوۡاْ عَلَىٰ وَادِ ٱلنَّمۡلِ قَالَتۡ نَمۡلَةٞ يَٰٓأَيُّهَا ٱلنَّمۡلُ ٱدۡخُلُواْ مَسَٰكِنَكُمۡ لَا يَحۡطِمَنَّكُمۡ سُلَيۡمَٰنُ وَجُنُودُهُۥ وَهُمۡ لَا يَشۡعُرُونَ

سورة النمل
line

18. Till, when they came to the valley of the ants, one of the ants said: "O ants! Enter your dwellings, lest Sulaimân (Solomon) and his hosts should crush you, while they perceive not."

﴿ وَءَاخَرِينَ مِنۡهُمۡ لَمَّا يَلۡحَقُواْ بِهِمۡۚ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ

سورة الجمعة
line

And [he is also sent] to others of them who have not yet joined them, and He is the All-Mighty, the All-Wise.

﴿ إِنَّ ٱللَّهَ عَٰلِمُ غَيۡبِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ إِنَّهُۥ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِ

سورة فاطر
line

Indeed, Allāh is Knower of the unseen [aspects] of the heavens and earth. Indeed, He is Knowing of that within the breasts.

﴿ وَيَرَى ٱلَّذِينَ أُوتُواْ ٱلۡعِلۡمَ ٱلَّذِيٓ أُنزِلَ إِلَيۡكَ مِن رَّبِّكَ هُوَ ٱلۡحَقَّ وَيَهۡدِيٓ إِلَىٰ صِرَٰطِ ٱلۡعَزِيزِ ٱلۡحَمِيدِ

سورة سبأ
line

Those who are blessed with knowledge can see that whatever has been sent down to you from your Lord is the truth and that it guides to the path of the All-Mighty, the Praiseworthy.

﴿ ثُمَّ أَنتُمۡ هَٰٓؤُلَآءِ تَقۡتُلُونَ أَنفُسَكُمۡ وَتُخۡرِجُونَ فَرِيقٗا مِّنكُم مِّن دِيَٰرِهِمۡ تَظَٰهَرُونَ عَلَيۡهِم بِٱلۡإِثۡمِ وَٱلۡعُدۡوَٰنِ وَإِن يَأۡتُوكُمۡ أُسَٰرَىٰ تُفَٰدُوهُمۡ وَهُوَ مُحَرَّمٌ عَلَيۡكُمۡ إِخۡرَاجُهُمۡۚ أَفَتُؤۡمِنُونَ بِبَعۡضِ ٱلۡكِتَٰبِ وَتَكۡفُرُونَ بِبَعۡضٖۚ فَمَا جَزَآءُ مَن يَفۡعَلُ ذَٰلِكَ مِنكُمۡ إِلَّا خِزۡيٞ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَيَوۡمَ ٱلۡقِيَٰمَةِ يُرَدُّونَ إِلَىٰٓ أَشَدِّ ٱلۡعَذَابِۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعۡمَلُونَ

سورة البقرة
line

Then, you are those [same ones who are] killing one another and evicting a party of your people from their homes, cooperating against them in sin and aggression. And if they come to you as captives, you ransom them, although their eviction was forbidden to you. So do you believe in part of the Scripture and disbelieve in part? Then what is the recompense for those who do that among you except disgrace in worldly life; and on the Day of Resurrection they will be sent back to the severest of punishment. And Allāh is not unaware of what you do.

Abu Mas‘ūd al-Ansāri (may Allah be pleased with him) reported: A man came to the Prophet (may Allah's peace and blessings be upon him) and said: "My camel has become exhausted, so give me a mount." He replied: "I do not have any." Someone said: "O Messenger of Allah, I can guide him to one who will give him a mount." Thereupon, the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever guides to a good deed will get the same reward as the doer of that deed."

Narrated by Muslim
line

A man came to the Prophet (may Allah's peace and blessings be upon him) and said that his camel had become exhausted and asked for a mount to carry him. But the Prophet (may Allah's peace and blessings be upon him) said he had no mount to give him. So, a man who was present said: O Messenger of Allah, I will guide him to someone who will give him a mount. Thereupon, the Prophet (may Allah's peace and blessings be upon him) told that man that he will also have a reward like the donor himself because he guided the person who needed a mount to him.

Jubayr ibn Mut‘im (may Allah be pleased with him) reported: I heard the Prophet (may Allah's peace and blessings be upon him) say: "The one who severs the ties of kinship will not enter Paradise."

Narrated by Bukhari & Muslim
line

The Prophet (may Allah's peace and blessings be upon him) informs that he who withholds from his relatives the rights due to them or harms them and does wrong to them is worthy of not entering Paradise.

Hudhayfah (may Allah be pleased with him) reported: I heard the Prophet (may Allah's peace and blessings be upon him) say: "A scandalmonger will not enter Paradise."

Narrated by Bukhari & Muslim
line

The Prophet (may Allah's peace and blessings be upon him) informs that the scandalmonger who spreads gossip to stir up discord among people deserves the punishment of not entering Paradise.

Anas ibn Mālik (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "Whoever loves to have his sustenance expanded and his term of life prolonged should maintain his kinship ties."

Narrated by Bukhari & Muslim
line

The Prophet (may Allah's peace and blessings be upon him) urges the upholding of kinship ties by visiting, physically and financially honoring, and the like. It points out that it is a cause for expanding sustenance and prolonging lifespan.

Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "The nearest a slave to his Lord is while he is prostrating, so increase supplication."

Narrated by Muslim
line

The Prophet (may Allah's peace and blessings be upon him) pointed out that the closer a servant comes to his Lord is when he is prostrating, for he puts the highest and noblest part of his body on the ground in submission and humility to Allah Almighty. The Prophet (may Allah's peace and blessings be upon him) ordered us to increase supplication while prostrating. Thus, we become submissive to Allah both by words and action.

Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever believes in Allah and the Last Day should say what is good or keep silent. Whoever believes in Allah and the Last Day should honor his neighbor. Whoever believes in Allah and the Last Day should honor his guest."

Narrated by Bukhari & Muslim
line

The Prophet (may Allah's peace and blessings be upon him) pointed out that a person who believes in Allah and the Last Day, that he will be resurrected and recompensed therein for his deeds, is driven by his belief to do these things: First: good words: Examples of good words include glorification of Allah and proclamation of His oneness, enjoining the right and forbidding the wrong, and reconciling between people. If a person does not say something good, he should then keep silent, restraining his tongue and sparing people from his harm. Second: honoring the neighbors: by being benevolent to them and not causing them any harm. Third: honoring the guests: by speaking to them in a nice manner, presenting food to them, and so on.

Jarīr ibn ‘Abdullāh (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever does not show mercy to people, Allah Almighty does not show mercy to him."

Narrated by Bukhari & Muslim
line

The Prophet (may Allah's peace and blessings be upon him) informs that Allah Almighty does not show him who does not show mercy to people mercy. Indeed, showing compassion to people is one of the greatest means of receiving Allah's mercy.

‘Ā’ishah (may Allah be pleased with her) reported: The Prophet (may Allah’s peace and blessings be upon him) said: "The most hated person in the sight of Allah is the most quarrelsome person."

Narrated by Bukhari & Muslim
line

The Prophet (may Allah's peace and blessings be upon him) informs that Allah Almighty dislikes people who are given to tough quarreling, those who refuse to submit to the truth and try to repel it with their argumentation, or they engage in rightful arguments. Still, they do so in an immoderate manner or without knowledge.

Samurah ibn Jundub (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "The most beloved speech to Allah are four: subhān Allah (glory be Allah), al-hamdulillāh (praise be to Allah), la ilāha illa Allah (there is no god but Allah), and Allāhu akbar (Allah is the Most Great), and it does not matter which one of them you start with."

Narrated by Muslim
line

The Prophet (may Allah's peace and blessings be upon him) informs that the most beloved speech to Allah Almighty are four: Subhān Allah: It is exalting Allah Almighty far above any imperfection. Al-hamdulillāh: It is ascribing complete perfection to Allah, along with loving and extolling Him. La ilāha illa Allah: It means none is worthy of being worshiped except Allah. Allāhu akbar: It means He is more Sublime, Greater, and more Powerful than everything. For obtaining the merit and reward of these words, it is not required to utter them in order.

Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) was asked about the foremost deed that leads people to Paradise, and he replied: "Fear of Allah and good character." Then, he was asked about the things that most lead people to Hellfire, and he said: "The tongue and the private parts."

Narrated by At-Termedhy & Ibn Majah & Ahmad
line

The Prophet (may Allah's peace and blessings be upon him) pointed out that the greatest means that lead one to Paradise are: Fear of Allah and good character. Fear of Allah (taqwa) is to make wiqāya (shield) between oneself and the punishment of Allah, by observing His commands and prohibitions. Good character: by having a cheerful face, doing good to others, and averting harm from them. And that the greatest causes for a person's entry into Hellfire are: The tongue and the private parts. The sins committed by the tongue include: lying, backbiting, and tale-bearing. The sins committed by the private parts include: adultery, sodomy, etc.

It shows that the prohibited lusts are doors to hellfire; and it means following one’s desires that violate the Sharia

Riyadh Al-Salheen with explanation and benefits

Arduous deeds lead to honor and admission to Paradise.

Riyadh Al-Salheen with explanation and benefits

Aging should inspire self-admonition because one becomes close to meeting Allah Almighty.

Riyadh Al-Salheen with explanation and benefits

Sincerity and honesty are the criteria for deeds that, once fulfilled, the doer will obtain the designated reward.

Riyadh Al-Salheen with explanation and benefits

The greater the benefit extending beyond limited individuals, the greater the reward and the effect.

Riyadh Al-Salheen with explanation and benefits

Perfection and goodness lie entirely in following the path of the Prophets (peace be upon them) in terms of knowledge and action.

Riyadh Al-Salheen with explanation and benefits

It shows how Islam is the religion of moderation and the law of easiness and removal of inconvenience and hardship.

Riyadh Al-Salheen with explanation and benefits