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﴿ وَإِذۡ قُلۡنَا لِلۡمَلَٰٓئِكَةِ ٱسۡجُدُواْ لِأٓدَمَ فَسَجَدُوٓاْ إِلَّآ إِبۡلِيسَ أَبَىٰ ﴾
سورة طه
And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except Iblees;[864] he refused.
﴿ وَهُوَ ٱلَّذِيٓ أَنشَأَ لَكُمُ ٱلسَّمۡعَ وَٱلۡأَبۡصَٰرَ وَٱلۡأَفۡـِٔدَةَۚ قَلِيلٗا مَّا تَشۡكُرُونَ ﴾
سورة المؤمنون
78. It is He Who has created for you (the sense of) hearing (ears), eyes (sight), and hearts (understanding). Little thanks you give.
﴿ ٱدۡعُواْ رَبَّكُمۡ تَضَرُّعٗا وَخُفۡيَةًۚ إِنَّهُۥ لَا يُحِبُّ ٱلۡمُعۡتَدِينَ ﴾
سورة الأعراف
Call upon your Lord humbly and privately, for He does not like the transgressors.
﴿ إِلَّا تَنصُرُوهُ فَقَدۡ نَصَرَهُ ٱللَّهُ إِذۡ أَخۡرَجَهُ ٱلَّذِينَ كَفَرُواْ ثَانِيَ ٱثۡنَيۡنِ إِذۡ هُمَا فِي ٱلۡغَارِ إِذۡ يَقُولُ لِصَٰحِبِهِۦ لَا تَحۡزَنۡ إِنَّ ٱللَّهَ مَعَنَاۖ فَأَنزَلَ ٱللَّهُ سَكِينَتَهُۥ عَلَيۡهِ وَأَيَّدَهُۥ بِجُنُودٖ لَّمۡ تَرَوۡهَا وَجَعَلَ كَلِمَةَ ٱلَّذِينَ كَفَرُواْ ٱلسُّفۡلَىٰۗ وَكَلِمَةُ ٱللَّهِ هِيَ ٱلۡعُلۡيَاۗ وَٱللَّهُ عَزِيزٌ حَكِيمٌ ﴾
سورة التوبة
If you do not support the Prophet, Allah has already supported him when the disbelievers forced him out; when he was second of the two[38] in the cave – saying to his companion, “Do not grieve; Allah is with us.” Thereupon Allah sent down His tranquility upon him, supported him with soldiers that you did not see[39], and rendered the word of the disbelievers[40] the lowest, whereas the Word of Allah[41] is supreme. And Allah is All-Mighty, All-Wise.
﴿ وَيَوۡمَ يُعۡرَضُ ٱلَّذِينَ كَفَرُواْ عَلَى ٱلنَّارِ أَلَيۡسَ هَٰذَا بِٱلۡحَقِّۖ قَالُواْ بَلَىٰ وَرَبِّنَاۚ قَالَ فَذُوقُواْ ٱلۡعَذَابَ بِمَا كُنتُمۡ تَكۡفُرُونَ ﴾
سورة الأحقاف
34. And on the Day when those who disbelieve will be exposed to the Fire (it will be said to them): "Is this not the truth?" They will say: "Yes, By our Lord!" He will say: "Then taste the torment, because you used to disbelieve!"
﴿ مُّحَمَّدٞ رَّسُولُ ٱللَّهِۚ وَٱلَّذِينَ مَعَهُۥٓ أَشِدَّآءُ عَلَى ٱلۡكُفَّارِ رُحَمَآءُ بَيۡنَهُمۡۖ تَرَىٰهُمۡ رُكَّعٗا سُجَّدٗا يَبۡتَغُونَ فَضۡلٗا مِّنَ ٱللَّهِ وَرِضۡوَٰنٗاۖ سِيمَاهُمۡ فِي وُجُوهِهِم مِّنۡ أَثَرِ ٱلسُّجُودِۚ ذَٰلِكَ مَثَلُهُمۡ فِي ٱلتَّوۡرَىٰةِۚ وَمَثَلُهُمۡ فِي ٱلۡإِنجِيلِ كَزَرۡعٍ أَخۡرَجَ شَطۡـَٔهُۥ فَـَٔازَرَهُۥ فَٱسۡتَغۡلَظَ فَٱسۡتَوَىٰ عَلَىٰ سُوقِهِۦ يُعۡجِبُ ٱلزُّرَّاعَ لِيَغِيظَ بِهِمُ ٱلۡكُفَّارَۗ وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ مِنۡهُم مَّغۡفِرَةٗ وَأَجۡرًا عَظِيمَۢا ﴾
سورة الفتح
Muhammad is the Messenger of Allah, and those who are with him are firm against the disbelievers[20] and compassionate among themselves. You see them bowing and prostrating [in prayer], seeking Allah’s grace and pleasure. Their distinguishing sign is on their faces from the effects of prostration. Such is their description in the Torah[21]. And their description in the Gospel is like that of a seed that sprouts its shoot, then makes it strong; then it grows thick and stands straight on its stem[22], which delights the sowers – so that He may enrage thereby the disbelievers. Allah has promised those among them who believe and do righteous deeds forgiveness and a great reward.
﴿ سُبۡحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يَقُولُونَ عُلُوّٗا كَبِيرٗا ﴾
سورة الإسراء
43. Glorified and Exalted be He! High above (the great falsehood) that they say! (i.e. forged statements that there are other gods along with Allâh, but He is Allâh, the One, the Self-Sufficient Master, Whom all creatures need. He begets not, nor was He begotten, and there is none comparable or coequal unto Him).
﴿ قُلۡ أَرَءَيۡتَكُمۡ إِنۡ أَتَىٰكُمۡ عَذَابُ ٱللَّهِ بَغۡتَةً أَوۡ جَهۡرَةً هَلۡ يُهۡلَكُ إِلَّا ٱلۡقَوۡمُ ٱلظَّٰلِمُونَ ﴾
سورة الأنعام
Say, "Have you considered: if the punishment of Allāh should come to you unexpectedly or manifestly,[307] will any be destroyed but the wrongdoing people?"
﴿ فَإِلَّمۡ يَسۡتَجِيبُواْ لَكُمۡ فَٱعۡلَمُوٓاْ أَنَّمَآ أُنزِلَ بِعِلۡمِ ٱللَّهِ وَأَن لَّآ إِلَٰهَ إِلَّا هُوَۖ فَهَلۡ أَنتُم مُّسۡلِمُونَ ﴾
سورة هود
14. If then they answer you not, know then that it [the Revelation (this Qur’ân)] is sent down with the Knowledge of Allâh and that Lâ ilâha illa Huwa: (none has the right to be worshipped but He)! Will you then be Muslims (those who submit in Islâm)?
﴿ وَبَشَّرۡنَٰهُ بِإِسۡحَٰقَ نَبِيّٗا مِّنَ ٱلصَّٰلِحِينَ ﴾
سورة الصافات
And We gave him good tidings of Isaac, a prophet from among the righteous.[1299]
Abu Talhah Zayd ibn Sahl (may Allah be pleased with him) reported: We were sitting in the yards and talking when the Messenger of Allah (may Allah’s peace and blessings be upon him) came. He stopped by us and said: "Why do you sit in pathways? Avoid sitting in pathways!" We said: "We sit for no harm whatsoever. We sit to discuss and talk." He said: "If you have to, then fulfill their rights: Lowering the gaze, returning the greeting, and speaking fairly."
Narrated by Muslim
Abu Talhah (may Allah be pleased with him) says that the Companions were sitting in the house yards discussing their affairs. The Messenger of Allah (may Allah’s peace and blessings be upon him) stopped by and forbade them to sit in pathways. They said that they had no intention for doing harm, and just sat to discuss their own affairs, without violating Islamic principles. Therefore, he guided them, should they insist, to fulfill the rights of the road. They asked him, as we know from another narration, what the rights of the road were. He mentioned three rights: lowering the gaze, returning the greeting, and speaking fairly. According to another narration: Lowering the gaze, refraining from harming others, returning the greeting, enjoining what is good, and forbidding what is evil. So there are rights to be fulfilled when choosing to sit on the road. By forbidding them to sit in pathways, the Prophet (may Allah's peace and blessings be upon him) wanted to save them from potential violations, such as looking at women and getting seduced by them; abusing the rights of others, which would be otherwise kept intact if one stays at home; seeing wrongdoings. In such a case, one should enjoin what is good and forbid what is evil. Failure to observe this duty will expose one to the danger of disobeying Allah. Also, one has to greet others back. Failure to do so, especially when one's response is inadequate to the amount of greetings one receives, makes one incur a sin for not fulfilling such an obligation. Anyhow, a Muslim is required neither to expose himself to temptations, nor to bind himself with something that he cannot properly fulfill.
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Travel is a portion of torment. It prevents you from eating, drinking and sleeping. When one of you has achieved his purpose from his journey, let him hasten back to his family."
Narrated by Bukhari & Muslim
"Travel is a portion of torment”, i.e. part of it. 'Torment' here is the pain resulting from hardship involved in riding, walking and leaving behind one's habitual lifestyle. "It prevents you from sleeping, eating and drinking", i.e. travel hinders one from enjoying the pleasures of life perfectly due to the hardship, toil, suffering from heat and cold, fear, separation from family and friends, and rough living conditions. That is because a traveler is usually worried, does not eat or drink his normal food and drink as in ordinary times, and likewise is the sleep. So, if this is the case, then one should return to comfortable life, to his family and country, so that he could look after his family, discipline them and so on.
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported that the Messenger of Allah (may Allah’s peace and blessings be upon him) forbade traveling with the Qur’an to the land of enemies.
Narrated by Bukhari & Muslim
The Prophet (may Allah's peace and blessings be upon him) forbade taking the Qur’an along when traveling to a land of disbelief, where people do not believe in Islam, lest they might profane it. If it is most likely safe there, it is allowed to take it then.
‘Abdullāh ibn ‘Amr Ibn al-‘Ās (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: “The lonely rider is a devil, two riders are two devils and three are a traveling team.”
Narrated by At-Termedhy - Narrated by Abu Daoud - Narrated by Ahmad - Maalik
This Hadīth discourages traveling alone, or even that two people travel alone, in empty places where no people pass by. A person alone may need a companion in case he needed help or if died the devil may not target him. If there are only two people and one gets hurt then he will be left alone. The Hadīth encourages traveling in a group so that the devil would not target the travelers with his schemes. Nowadays with fast cars and highways a person traveling in the car by himself would not be considered alone because there are many other people traveling on the highway, whereas if he was away from main roads it could be considered alone.
Abu Hurayrah (may Allah be pleased with him) reported: When you travel through green lush land, give the camels their share from the ground, and when you travel through dry barren land, make them walk quickly before their strength falters. When you encamp at night, keep away from the roads, because they are the paths of animals and the resorts of insects at nighttime.
Narrated by Muslim
The instructions in this Hadīth serve the interests of both people and animals, as the Prophet (may Allah's peace and blessings be upon him) directed travelers to the following etiquettes: He ordered a person who is traveling on a camel, donkey, mule, or horse to look after its best interest in respect to grazing, because he is responsible for it. If he travels during a time of fertility, when the land has abundant pasture and fodder, he should proceed slowly to give the animal its share of grazing. If he travels during an arid time, when the land is barren, he should proceed quickly so as not to exhaust the animal. He also ordered the traveler who dismounts at night to rest and sleep to avoid encamping on the roads in order not to block them for other travelers and their mounts. Also, the roads are where beasts of prey, insects, and venomous reptiles wander at night, because they are paved and they can pick up edible things that have fallen there
Anas (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: “Travel during the night, for indeed, the land is folded up at night.”
Narrated by Abu Daoud
The Prophet (may Allah's peace and blessings be upon him) guided his Ummah to travel by night. He informed us that the land is folded up for travelers when they travel by night, so they are able to cover more distance by night than they could by day. This is so, because a mount is more able to travel at the night. If it has enough rest and gained its strength during the day time, its ability to proceed is multiplied at night time. Likewise, a person is more able to proceed during the night when it is cooler and the same applies to cars when the heat on them is reduced.
Abu Qatādah al-Ansāri (may Allah be pleased with him) reported: When the Messenger of Allah (may Allah's peace and blessings be upon him) encamped to sleep at night during a journey, he would lie down on his right side, and when he wanted to sleep before dawn, he would extend his forearm and place his head on his palm.
Narrated by Muslim
It was from his custom (may Allah's peace and blessings be upon him) that whenever he would encamp to sleep or rest at night while on a journey, he would place his right side on the ground, and if it was just before dawn, he would lean on his extended hand. He would sleep on his right side in the beginning of the night in order to give himself enough sleep. If it was close to the time of the Fajr prayer, he would extend his hand and sleep on it, so that he may not fall into a deep sleep and miss the Fajr prayer.
Abu Tha‘labah al-Khushani (may Allah be pleased with him) reported: Whenever the people encamped during a journey, they would disperse in the mountain passes and valleys. When the Messenger of Allah (may Allah's peace and blessings be upon him) noticed this he said: "Your scattering about in the mountain passes and valleys is indeed from the devil." After that they kept close together whenever they set up camp.
Narrated by Abu Daoud
The people used to scatter in the valleys and mountain passes when encamped during a journey. The Prophet (may Allah's peace and blessings be upon him) informed them this is inspired by the devil in order to instill fear in them and lure the enemies of Allah (to attack them). After that whenever they set up their camp they would stay so close together that if a garment were spread over them it would cover them all.
As-Sā'ib ibn Yazīd (may Allah be pleased with him) reported: When the Prophet (may Allah's peace and blessings be upon him) returned from the battle of Tabūk to Madīnah, the people received him and I met him along with the children at Thaniyyat al-Wadā’. In another narration: "We went out along with the children to meet the Messenger of Allah (may Allah's peace and blessings be upon him) at Thaniyyat al-Wadā‘."
Narrated by Bukhari - Narrated by Abu Daoud
As-Sā'ib informed us that when the Prophet (may Allah's peace and blessings be upon him) returned from the battle of Tabūk with the Companions, the people went out to meet him at Thaniyyat al-Wadā‘, which is a place near Madīnah. They did so in order to make the Prophet and his Companions feel at ease and comfortable. Moreover, this good reception would encourage those who stayed behind to participate in the battle next time.
Abu Mūsa al-Ash‘ari (may Allah be pleased with him) reported: One night, a house in Madīnah was burnt with its inhabitants inside. When this was reported to the Messenger of Allah (may Allah's peace and blessings be upon him) he said: “This fire is your enemy, so put it out before going to bed."
Narrated by Bukhari & Muslim
A house in Madīnah was burnt one night, and the Prophet (may Allah's peace and blessings be upon him) heard about it. So, he informed people that this fire is their enemy if they do not take precautions against its flames and burning effect. Then, he ordered them to put it out before sleeping so as to avoid its outbreak.
Anyone who bears a calamity patiently and awaits Allah’s reward, Allah, the Exalted, will compensate him with better than what he lost either in himself or his family.
Riyadh Al-Salheen with explanation and benefits
When the believer bears patiently and awaits Allah’s reward, Allah Almighty expiates his sins.
Riyadh Al-Salheen with explanation and benefits
Truthfulness of the hearts is a cause to attain what is desired. Whoever intends to do a good deed will be rewarded for it even if he were unable to do it or failed to complete it.
Riyadh Al-Salheen with explanation and benefits
Thanking Allah for His blessings is one of the reasons for their permanence and increase.
Riyadh Al-Salheen with explanation and benefits
Once something is blessed, it becomes abundant even if it is little; and once something is stripped of blessings, it becomes little even if it is abundant.
Riyadh Al-Salheen with explanation and benefits
Taqwa is a [metaphorical] light helping the individual to discern between the truth and falsehood, the good and the harmful, and the [standard practice] of Sunnah from [religious] innovation.
Riyadh Al-Salheen with explanation and benefits
A successful servant of Allah is he who chooses to do the most pious deeds bound to raise his rank on the Day of Judgment.
Riyadh Al-Salheen with explanation and benefits
Allah suffices anyone who relies on Him because He does not disappoint those hopeful of Him.
Riyadh Al-Salheen with explanation and benefits
Anyone doing good deeds will reap its fruits even if they were few; so, the individual should never look down upon any good deed.
Riyadh Al-Salheen with explanation and benefits