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﴿ وَدَاوُۥدَ وَسُلَيۡمَٰنَ إِذۡ يَحۡكُمَانِ فِي ٱلۡحَرۡثِ إِذۡ نَفَشَتۡ فِيهِ غَنَمُ ٱلۡقَوۡمِ وَكُنَّا لِحُكۡمِهِمۡ شَٰهِدِينَ ﴾
سورة الأنبياء
78. And (remember) Dâwûd (David) and Sulaimân (Solomon), when they gave judgement in the case of the field in which the sheep of certain people had pastured at night; and We were witness to their judgement.
﴿ فَٱلۡيَوۡمَ لَا يَمۡلِكُ بَعۡضُكُمۡ لِبَعۡضٖ نَّفۡعٗا وَلَا ضَرّٗا وَنَقُولُ لِلَّذِينَ ظَلَمُواْ ذُوقُواْ عَذَابَ ٱلنَّارِ ٱلَّتِي كُنتُم بِهَا تُكَذِّبُونَ ﴾
سورة سبأ
But today [i.e., the Day of Judgement] you do not hold for one another [the power of] benefit or harm, and We will say to those who wronged, "Taste the punishment of the Fire, which you used to deny."
﴿ سَأُصۡلِيهِ سَقَرَ ﴾
سورة المدثر
I will drive him into Saqar.[1793]
﴿ إِنَّ ٱلۡمُبَذِّرِينَ كَانُوٓاْ إِخۡوَٰنَ ٱلشَّيَٰطِينِۖ وَكَانَ ٱلشَّيۡطَٰنُ لِرَبِّهِۦ كَفُورٗا ﴾
سورة الإسراء
Indeed, the wasteful are Satans’ brothers[24], and Satan is ever ungrateful to his Lord[25].
﴿ قُلۡ يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّمَآ أَنَا۠ لَكُمۡ نَذِيرٞ مُّبِينٞ ﴾
سورة الحج
Say, “O people, I am only sent to you as a clear warner.
﴿ قَالَ قَآئِلٞ مِّنۡهُمۡ إِنِّي كَانَ لِي قَرِينٞ ﴾
سورة الصافات
A speaker among them will say, "Indeed, I had a companion [on earth].
﴿ لَّيۡسَ عَلَى ٱلۡأَعۡمَىٰ حَرَجٞ وَلَا عَلَى ٱلۡأَعۡرَجِ حَرَجٞ وَلَا عَلَى ٱلۡمَرِيضِ حَرَجٞ وَلَا عَلَىٰٓ أَنفُسِكُمۡ أَن تَأۡكُلُواْ مِنۢ بُيُوتِكُمۡ أَوۡ بُيُوتِ ءَابَآئِكُمۡ أَوۡ بُيُوتِ أُمَّهَٰتِكُمۡ أَوۡ بُيُوتِ إِخۡوَٰنِكُمۡ أَوۡ بُيُوتِ أَخَوَٰتِكُمۡ أَوۡ بُيُوتِ أَعۡمَٰمِكُمۡ أَوۡ بُيُوتِ عَمَّٰتِكُمۡ أَوۡ بُيُوتِ أَخۡوَٰلِكُمۡ أَوۡ بُيُوتِ خَٰلَٰتِكُمۡ أَوۡ مَا مَلَكۡتُم مَّفَاتِحَهُۥٓ أَوۡ صَدِيقِكُمۡۚ لَيۡسَ عَلَيۡكُمۡ جُنَاحٌ أَن تَأۡكُلُواْ جَمِيعًا أَوۡ أَشۡتَاتٗاۚ فَإِذَا دَخَلۡتُم بُيُوتٗا فَسَلِّمُواْ عَلَىٰٓ أَنفُسِكُمۡ تَحِيَّةٗ مِّنۡ عِندِ ٱللَّهِ مُبَٰرَكَةٗ طَيِّبَةٗۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلۡأٓيَٰتِ لَعَلَّكُمۡ تَعۡقِلُونَ ﴾
سورة النور
There is not upon the blind [any] constraint nor upon the lame constraint nor upon the ill constraint nor upon yourselves when you eat from your [own] houses or the houses of your fathers or the houses of your mothers or the houses of your brothers or the houses of your sisters or the houses of your father's brothers or the houses of your father's sisters or the houses of your mother's brothers or the houses of your mother's sisters or [from houses] whose keys you possess or [from the house] of your friend. There is no blame upon you whether you eat together or separately. But when you enter houses, give greetings of peace[1003] upon each other - a greeting from Allāh, blessed and good. Thus does Allāh make clear to you the verses [of ordinance] that you may understand.
﴿ يَسۡتَخۡفُونَ مِنَ ٱلنَّاسِ وَلَا يَسۡتَخۡفُونَ مِنَ ٱللَّهِ وَهُوَ مَعَهُمۡ إِذۡ يُبَيِّتُونَ مَا لَا يَرۡضَىٰ مِنَ ٱلۡقَوۡلِۚ وَكَانَ ٱللَّهُ بِمَا يَعۡمَلُونَ مُحِيطًا ﴾
سورة النساء
108. They may hide (their crimes) from men, but they cannot hide (them) from Allâh; for He is with them (by His Knowledge), when they plot by night in words that He does not approve. And Allâh ever encompasses what they do.
﴿ فَإِن يَصۡبِرُواْ فَٱلنَّارُ مَثۡوٗى لَّهُمۡۖ وَإِن يَسۡتَعۡتِبُواْ فَمَا هُم مِّنَ ٱلۡمُعۡتَبِينَ ﴾
سورة فصلت
Even if they endure patiently, the Fire will still be their abode; and if they seek to make amends, they will not be allowed to do so.
﴿ ٱلۡحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ ٱلۡمُمۡتَرِينَ ﴾
سورة البقرة
The truth is from your Lord, so never be among the doubters.
Abu Hurayrah (may Allah be pleased with him) reported: It was said: "O Messenger of Allah, who will be the happiest of people to receive your intercession on the Day of Judgment?" The Messenger of Allah (may Allah's peace and blessings be upon him) said: "I thought no one would ask me about this Hadīth before you, O Abu Hurayrah, given the keenness I have seen from you regarding the Hadīths. The happiest of people to receive my intercession on the Day of Judgment is the one who says, 'there is no god but Allah' sincerely from his heart or his soul."
Narrated by Bukhari
The Prophet (may Allah's peace and blessings be upon him) informs that the happiest of people to receive his intercession on the Day of Judgment is the one who says, "there is no god but Allah" sincerely from his heart; that's no one is worthy of worship except Allah, and he should be free from polytheism and show-off.
‘Abdullāh ibn ‘Amr ibn al-‘Ās (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: “Whoever is prevented from doing something because of his belief in bad omens has thus committed polytheism. They said: What is the expiation of that? He said: It is to say: "O Allah, there is no good except Your good, nor omen except Your omen, and there is no god but You.’”
Narrated by Ahmad
The Messenger of Allah (may Allah’s peace and blessings be upon him) informs us that whoever refrains from doing anything that he had intended to do out of belief in bad omens, has in some sense committed polytheism. When the Companions asked him about the expiation of this major sin, he instructed them to say those noble words mentioned in the Hadīth. This homily indicates entrusting all affairs to Allah and negating omnipotence from anyone other than Him.
‘Ubādah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Whoever bears witness that there is no god but Allah alone with no partner and that Muhammad is His slave and Messenger; that ‘Isa (Jesus) is the slave and Messenger of Allah, and His word which He communicated to Maryam (Mary), and a spirit from Him; and that Paradise is true and Hellfire is true, Allah will certainly admit him into Paradise, regardless of the deeds which he has done."
Narrated by Bukhari & Muslim
The Messenger of Allah (may Allah's peace and blessings be upon him) informs us that whoever utters the word of Tawhīd (monotheism), knows its meaning and acts accordingly, and bears witness that Muhammad (may Allah's peace and blessings be upon him) is the slave and Messenger of Allah, acknowledges the fact that Jesus is a slave of Allah and a messenger from Him, whom Allah created by saying: "Be" and he was, and that he was one of the souls created by Allah, and declares his mother (Mary) innocent of the Jews' accusations, and believes that Paradise is true and Hellfire is true while believing in their existence and in their being bliss and punishment from Allah, and dies in this state, he will be admitted to Paradise even if he has been negligent in performing acts of obedience and has committed sins.
Jābir ibn ‘Abdullāh (may Allah be pleased with him) reported: I heard the Messenger of Allah (may Allah’s peace and blessings be upon him) say: "Whoever meets Allah without associating partners with Him will enter Paradise, and whoever meets Him while associating partners with Him will enter Hellfire."
Narrated by Muslim
The Prophet (may Allah's peace and blessings be upon him) says that whoever dies while not associating anything as a partner with Allah will end up in Paradise, even if he is punished for some of his sins; and that whoever dies while associating anything as a partner with Allah will abide in Hellfire forever.
‘Abdullah ibn Mas‘ūd (may Allah be pleased with him) reported: "The Prophet (may Allah's peace and blessings be upon him) said something and I said another thing. The Prophet (may Allah's peace and blessings be upon him) said: 'Whoever dies while invoking besides Allah another equal will enter Hellfire.' And I say: 'Whoever dies while not invoking besides Allah another equal will enter Paradise.'"
Narrated by Bukhari & Muslim
The Prophet (may Allah's peace and blessings be upon him) informs us that whoever devotes anything that must be devoted exclusively to Allah to other than Him, like supplicating other than Allah or seeking relief with other than Him, and dies in this state will be from the dwellers of Hellfire. Ibn Mas‘ūd (may Allah be pleased with him) added that whoever dies while not associating anything with Allah will be eventually admitted to Paradise.
‘Abdullāh ibn Mas‘ūd (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "Ruined are the extremists." He said it thrice.
Narrated by Muslim
The Prophet (may Allah's peace and blessings be upon him) informs about the failure and loss of those who go to extremes - without guidance or knowledge - in their religious and worldly affairs and in their words and deeds, exceeding the Shariah-the prescribed limit outlined by the Prophet (may Allah's peace and blessings be upon him).
Ibn ‘Abbās (may Allah be pleased with him) reported in explanation of Allah's statement: {And said: Never leave your gods and never leave Wadd or Suwā‘ or Yaghūth and Ya‘ūq and Nasr} [Sūrat Nūh: 23]. These are names of some pious men of the people of Nūh. When they died, Satan inspired their people to prepare and place idols at the places where they used to sit and to call those idols after their names. The people did so, but the idols were not worshiped till those people (who built them) had died and the original purpose for the existence (of those idols) had been forgotten
Narrated by Bukhari
Ibn ‘Abbās (may Allah be pleased with him) explained this noble verse; he said that the idols which Allah, the Exalted, mentioned – which the people of Nūh worshiped generations after generations after Nūh (peace be upon him) had prohibited them from polytheism – are originally names of pious men. They, however, extolled them extremely. So Satan deceived them until they made statues, which eventually led to those statues being worshiped.
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever gives respite to an insolvent person or remits part of his debt, Allah will shade him on the Day of Judgment in the shade of His Throne, on a day when there will be no shade but His shade."
Narrated by At-Termedhy & Ahmad
The Prophet (may Allah's peace and blessings be upon him) informed that if a person gives respite to someone in debt or forgives part of that debt, his reward will be that Allah will shade him under His Throne on the Day of Judgment, as the sun will draw near the heads of people and its heat will be intense for them. No one will find shade except those shaded by Allah.
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "If Allah wills good for someone, He makes him suffer from afflictions."
Narrated by Bukhari
The Prophet (may Allah's peace and blessings be upon him) informs that if Allah wills good for any of His believing servants, He afflicts him in himself and his property and family, as affliction makes a believer resort to Allah Almighty and turn to Him in supplication, which causes his sins to be eliminated and his rank elevated.
Ibn ‘Abbās (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him), as part of what he narrated from his Lord, said: "Allah has written down the good deeds and the bad ones. Then, He explained that: He who intends a good deed and does not do it, Allah writes it down with Himself as a full good deed; and if he intends it and does it, Allah writes it down with Himself as ten good deeds to seven hundred times, or many times over. Yet, if he intends a bad deed and does not do it, Allah writes it down with Himself as a full good deed. But, if he intends it and does it, Allah writes it down as one bad deed."
Narrated by Bukhari & Muslim
The Messenger (may Allah's peace and blessings be upon him) points out that Allah predestined the good deeds and the bad ones and then clarified to the two angels how to write them down: If a person wants, intends, and resolves to do a good deed, it will be written for him as one good deed, even if he has not done it, and if he does it, its reward gets multiplied from ten to seven hundred times and many times over. The increase depends on the sincerity within the person's heart, how much benefit his good deed brings to others, and so on. On the other hand, if a person wants, intends, and resolves to do a bad deed and then abandons it for Allah's sake, it will be written for him as a good deed. Yet, if he abandons it due to preoccupation with something else, while he has not engaged in the means leading to it, it will not be written as anything. But if he abandons it out of inability, his intention will be written against him. And if he does it, it will be written as one bad deed.
It shows that the prohibited lusts are doors to hellfire; and it means following one’s desires that violate the Sharia
Riyadh Al-Salheen with explanation and benefits
Arduous deeds lead to honor and admission to Paradise.
Riyadh Al-Salheen with explanation and benefits
Aging should inspire self-admonition because one becomes close to meeting Allah Almighty.
Riyadh Al-Salheen with explanation and benefits
Sincerity and honesty are the criteria for deeds that, once fulfilled, the doer will obtain the designated reward.
Riyadh Al-Salheen with explanation and benefits
The greater the benefit extending beyond limited individuals, the greater the reward and the effect.
Riyadh Al-Salheen with explanation and benefits
Perfection and goodness lie entirely in following the path of the Prophets (peace be upon them) in terms of knowledge and action.
Riyadh Al-Salheen with explanation and benefits