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﴿ ٱلَّذِينَ أُخۡرِجُواْ مِن دِيَٰرِهِم بِغَيۡرِ حَقٍّ إِلَّآ أَن يَقُولُواْ رَبُّنَا ٱللَّهُۗ وَلَوۡلَا دَفۡعُ ٱللَّهِ ٱلنَّاسَ بَعۡضَهُم بِبَعۡضٖ لَّهُدِّمَتۡ صَوَٰمِعُ وَبِيَعٞ وَصَلَوَٰتٞ وَمَسَٰجِدُ يُذۡكَرُ فِيهَا ٱسۡمُ ٱللَّهِ كَثِيرٗاۗ وَلَيَنصُرَنَّ ٱللَّهُ مَن يَنصُرُهُۥٓۚ إِنَّ ٱللَّهَ لَقَوِيٌّ عَزِيزٌ ﴾

سورة الحج

those who have been driven out of their homes for no reason other than they say, “Our Lord is Allah.” If Allah were not to repel some people by means of others, there would have been demolished monasteries, churches, synagogues and mosques wherein the name of Allah is often mentioned. Allah surely helps those who stand up for His cause. Indeed, Allah is All-Powerful, All-Mighty.

﴿ وَلَا يَحۡزُنكَ ٱلَّذِينَ يُسَٰرِعُونَ فِي ٱلۡكُفۡرِۚ إِنَّهُمۡ لَن يَضُرُّواْ ٱللَّهَ شَيۡـٔٗاۚ يُرِيدُ ٱللَّهُ أَلَّا يَجۡعَلَ لَهُمۡ حَظّٗا فِي ٱلۡأٓخِرَةِۖ وَلَهُمۡ عَذَابٌ عَظِيمٌ ﴾

سورة آل عمران

Do not let those[85] who hasten to disbelief grieve you; they can never harm Allah in the least. It is Allah’s will that they will have no share in the Hereafter, and for them there will be a great punishment.

﴿ وَمِنَ ٱلنَّاسِ مَن يَعۡبُدُ ٱللَّهَ عَلَىٰ حَرۡفٖۖ فَإِنۡ أَصَابَهُۥ خَيۡرٌ ٱطۡمَأَنَّ بِهِۦۖ وَإِنۡ أَصَابَتۡهُ فِتۡنَةٌ ٱنقَلَبَ عَلَىٰ وَجۡهِهِۦ خَسِرَ ٱلدُّنۡيَا وَٱلۡأٓخِرَةَۚ ذَٰلِكَ هُوَ ٱلۡخُسۡرَانُ ٱلۡمُبِينُ ﴾

سورة الحج

And of the people is he who worships Allāh on an edge.[917] If he is touched by good, he is reassured by it; but if he is struck by trial, he turns on his face [to unbelief]. He has lost [this] world and the Hereafter. That is what is the manifest loss.

﴿ أَمۡ يُرِيدُونَ كَيۡدٗاۖ فَٱلَّذِينَ كَفَرُواْ هُمُ ٱلۡمَكِيدُونَ ﴾

سورة الطور

42. Or do they intend a plot (against you O Muhammad صلى الله عليه وسلم)? But those who disbelieve (in the Oneness of Allâh - Islâmic Monotheism) are themselves plotted against!

﴿ وَتَكُونُ ٱلۡجِبَالُ كَٱلۡعِهۡنِ ﴾

سورة المعارج

9. And the mountains will be like flakes of wool.

﴿ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لِيَسۡتَـٔۡذِنكُمُ ٱلَّذِينَ مَلَكَتۡ أَيۡمَٰنُكُمۡ وَٱلَّذِينَ لَمۡ يَبۡلُغُواْ ٱلۡحُلُمَ مِنكُمۡ ثَلَٰثَ مَرَّٰتٖۚ مِّن قَبۡلِ صَلَوٰةِ ٱلۡفَجۡرِ وَحِينَ تَضَعُونَ ثِيَابَكُم مِّنَ ٱلظَّهِيرَةِ وَمِنۢ بَعۡدِ صَلَوٰةِ ٱلۡعِشَآءِۚ ثَلَٰثُ عَوۡرَٰتٖ لَّكُمۡۚ لَيۡسَ عَلَيۡكُمۡ وَلَا عَلَيۡهِمۡ جُنَاحُۢ بَعۡدَهُنَّۚ طَوَّٰفُونَ عَلَيۡكُم بَعۡضُكُمۡ عَلَىٰ بَعۡضٖۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلۡأٓيَٰتِۗ وَٱللَّهُ عَلِيمٌ حَكِيمٞ ﴾

سورة النور

58. O you who believe! Let your slaves and slave-girls, and those among you who have not come to the age of puberty ask your permission (before they come to your presence) on three occasions: before Fajr (morning) Salât (prayer), and while you put off your clothes for the noonday (rest), and after the ‘Ishâ’ (late-night) Salât (prayer). (These) three times are of privacy for you; other than these times there is no sin on you or on them to move about, attending to each other. Thus Allâh makes clear the Ayât (the Verses of this Qur’ân, showing proofs for the legal aspects of permission for visits) to you. And Allâh is All-Knowing, All-Wise.

﴿ وَلَقَدۡ ءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ وَقَفَّيۡنَا مِنۢ بَعۡدِهِۦ بِٱلرُّسُلِۖ وَءَاتَيۡنَا عِيسَى ٱبۡنَ مَرۡيَمَ ٱلۡبَيِّنَٰتِ وَأَيَّدۡنَٰهُ بِرُوحِ ٱلۡقُدُسِۗ أَفَكُلَّمَا جَآءَكُمۡ رَسُولُۢ بِمَا لَا تَهۡوَىٰٓ أَنفُسُكُمُ ٱسۡتَكۡبَرۡتُمۡ فَفَرِيقٗا كَذَّبۡتُمۡ وَفَرِيقٗا تَقۡتُلُونَ ﴾

سورة البقرة

87. And indeed, We gave Mûsâ (Moses) the Book and followed him up with a succession of Messengers. And We gave ‘Îsâ (Jesus), the son of Maryam (Mary), clear signs and supported him with Rûh-ul-Qudus [Jibrael (Gabriel عليه السلام)]. Is it that whenever there came to you a Messenger with what you yourselves desired not, you grew arrogant? Some you disbelieved and some you killed.

﴿ ٱذۡهَبۡ إِلَىٰ فِرۡعَوۡنَ إِنَّهُۥ طَغَىٰ ﴾

سورة النازعات

17. Go to Fir‘aun (Pharaoh); verily he has transgressed all bounds (in crimes, sins, polytheism, disbelief).

﴿ ۞ وَمَن يَقۡنُتۡ مِنكُنَّ لِلَّهِ وَرَسُولِهِۦ وَتَعۡمَلۡ صَٰلِحٗا نُّؤۡتِهَآ أَجۡرَهَا مَرَّتَيۡنِ وَأَعۡتَدۡنَا لَهَا رِزۡقٗا كَرِيمٗا ﴾

سورة الأحزاب

And whoever of you devoutly obeys Allāh and His Messenger and does righteousness - We will give her her reward twice; and We have prepared for her a noble provision.

﴿ وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَيۡكَ وَرَحۡمَتُهُۥ لَهَمَّت طَّآئِفَةٞ مِّنۡهُمۡ أَن يُضِلُّوكَ وَمَا يُضِلُّونَ إِلَّآ أَنفُسَهُمۡۖ وَمَا يَضُرُّونَكَ مِن شَيۡءٖۚ وَأَنزَلَ ٱللَّهُ عَلَيۡكَ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَعَلَّمَكَ مَا لَمۡ تَكُن تَعۡلَمُۚ وَكَانَ فَضۡلُ ٱللَّهِ عَلَيۡكَ عَظِيمٗا ﴾

سورة النساء

113. Had not the Grace of Allâh and His Mercy been upon you (O Muhammad صلى الله عليه وسلم), a party of them would certainly have made a decision to mislead you, but (in fact) they mislead none except their own selves, and no harm can they do to you in the least. Allâh has sent down to you the Book (The Qur’ân), and Al-Hikmah (Islâmic laws, knowledge of legal and illegal things i.e. the Prophet’s Sunnah - legal ways), and taught you that which you knew not. And Ever Great is the Grace of Allâh unto you (O Muhammad صلى الله عليه وسلم).

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Jābir ibn ‘Abdullah (may Allah be pleased with him and his father) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Beware of oppression, for oppression will be layers of darkness on the Day of Judgment; beware of stinginess, as stinginess ruined those before you. It incited them to shed their blood and regard the unlawful as lawful."

Narrated by Muslim

The Prophet (may Allah's peace and blessings be upon him) warned against oppression, which includes oppressing people, oppressing oneself, and committing oppression regarding the right of Allah Almighty, i.e., refraining from giving each one his due right. He stated that oppression will be layers of darkness on the Day of Judgment for those who commit it, given the hardships and horrors that will occur to them on that day. He also forbade stinginess, which refers to extreme miserliness and avarice; an example is showing negligence in fulfilling financial rights and an intense keenness to achieve worldly gains. This kind of oppression ruined those who preceded us from the previous nations as it drove them to kill each other and to permit what Allah has prohibited.

Abu Umāmah al-Bāhili (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "I guarantee a house on the outskirts of Paradise for the one who refrains from arguing even if he is right, and a house in the middle of Paradise for the one who refrains from lying even if he is joking, and a house in the highest part of Paradise for the one who perfects his manners."

Narrated by Abu Daoud

The Prophet (may Allah's peace and blessings be upon him) informed us that he guarantees a house in the surroundings of Paradise for the one who refrains from arguing even if he is right, because arguing is a waste of time and causes enmity and hatred among people. He also guarantees a house in the middle part of Paradise for the one who refrains from lying even if he is joking and a house in the highest part of Paradise for the one who improves and perfects his manners by striving to discipline himself.

Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) was asked about the foremost deed that leads people to Paradise, and he replied: "Fear of Allah and good character." Then, he was asked about the most things that lead people into Hellfire, and he said: "The tongue and the private parts."

Narrated by Ibn Majah - Narrated by At-Termedhy - Narrated by Ahmad

The most means leading people to Paradise are fear of Allah and good manners. To fear Allah is to shun all kinds of prohibitions, and good character is shown in dealing with people; and the least of it is to avoid harming others, while the highest of it is doing good to the one who misbehaved with you. On the other hand, the most causes that lead people into Hellfire are the mouth and the private parts, which often prompt one to exceed the limits concerning his Lord and the people.

Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: “On the Day of Resurrection, there will be three categories of people whom Allah will not speak to, purify, or look at, and they will receive a painful punishment. These are: an aged man who commits adultery, a king who often lies, and a destitute person who is arrogant.”

Narrated by Muslim

There are three categories of people that Allah will not speak to on the Day of Resurrection, nor will He look at or purify from their sins, and they will receive a painful torment. These are: an aged man who commits adultery, a ruler who lies, and a poor person who is arrogant and looks down on others.

‘Abdullāh ibn Mas‘ūd (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Anyone has an atom's weight of arrogance in his heart will not enter Paradise." A man said:" What if one likes his clothes and shoes to look good?" He said: "Verily, Allah is beautiful and He loves beauty. Arrogance is to reject the truth and look down on people."

Narrated by Muslim

Ibn Mas‘ūd (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Anyone has an atom's weight of arrogance in his heart will not enter Paradise." This Hadīth conveys a stern warning, which requires a detailed explanation based on Shariah evidence. If one's arrogance involves rejection of the truth and hatred towards it, this one is a disbeliever who will abide eternally in Hellfire and will never enter Paradise. Allah, the Exalted, said: {That is because they disliked what Allah revealed, so He rendered worthless their deeds} [Sūrat Muhammad: 9]. If one's arrogance is about behaving haughtily and proudly towards people but does not prevent him from worshiping Allah, he will be subject to the warning mentioned in the Hadīth and thus will not enter Paradise with the first batch admitting it without being punished beforehand. When the Prophet (may Allah's peace and blessings be upon him) said this Hadīth, a man said: "O Messenger of Allah, what if one likes his clothes and shoes to look good, would this be an act of arrogance?" So the Prophet (may Allah's peace and blessings be upon him) said: "Allah is beautiful and He loves beauty", meaning that He is beautiful in His essence, actions, and attributes. Everything comes from Allah, the Almighty, is beautiful and not ugly in the least. "He loves beauty", means that He loves man to look beautiful in his clothes, shoes, body, and all his affairs. That is because beautification attracts people to the person and makes them love him; unlike ugliness in one's hair or clothes.

Mu‘āwiyah (may Allah be pleased with him) reported that he heard the Messenger of Allah (may Allah’s peace and blessings be upon him) say: "If you pursue the faults of the Muslims, you will surely corrupt them, or you will nearly corrupt them.”

Narrated by Abu Daoud

Indeed, if you pursue the faults of the Muslims by spying on them, searching for their deficiencies, digging up their faults that they conceal, and publicly expose them, you will be disgracing them and removing their covering. By doing so, people will no longer feel ashamed to commit similar sins openly after they used to do them secretly with nobody knowing about them except Allah, the Almighty.

Abu Khirāsh Hadrad al-Aslami (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: “Whoever forsakes his brother for a year is like shedding his blood.”

Narrated by Abu Daoud - Narrated by Ahmad

The one who abandons his brother for a year for no Shariah-approved excuse deserves punishment, just like shedding his blood . The punishment due here is a discretionary punishment, out of retribution and deterrence. Nevertheless, if there is a Shariah-approved excuse, like practicing religious innovations and immoralities, then forsaking such people must continue as long as they do not repent and return to the truth.

Jābir (may Allah be pleased with him) reported: I heard the Prophet (may Allah's peace and blessings be upon him) say: "Verily, the devil has lost hope of being worshiped by those who engage in prayer in the Arabian Peninsula, but has not lost hope of sowing dissension between them."

Narrated by Muslim

The Prophet (may Allah's peace and blessings be upon him) informed that Satan had lost hope that the believers who engage in prayer in the Arabian Peninsula would return to worshiping him and to prostrating to idols. However, he still desires and is still exerting effort and working hard to sow dissension between them by instigating disputes, hostility, wars, strife, etc.

Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "A man must not look at another man's ‘Awrah (must-cover body part), nor must a woman look at another woman's ‘Awrah; neither should two men lie undressed under one attire, nor should two women lie undressed under one attire."

Narrated by Muslim

The Prophet (may Allah's peace and blessings be upon him) forbade the man from looking at another man's ‘Awrah and the woman from looking at another woman's ‘Awrah. ‘Awrah: it is whatever one feels shy if uncovered. Man's ‘Awrah is the area between his navel and the knee. As for the woman, she is all ‘Awrah with regards to foreign men, but with regards to other women and her Mahram men, she can uncover what is usually exposed while doing house chores. Moreover, the Prophet (may Allah's peace and blessings be upon him) forbade the man from lying undressed with another man in one garment or under one cover, and the woman from lying undressed with another woman in one garment or under one cover because this can lead each of them to touch the ‘Awrah of the other, which is forbidden, just as looking at the ‘Awrah is forbidden; rather, touching the ‘Awrah is more strictly forbidden given the fact that it leads to graver consequences.

Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: “‘Do you know who is the bankrupt?" They said: "The bankrupt among us is the one who has neither money nor property." He said: "The bankrupt in my Ummah is the one who will come on the Day of Judgment with prayer, fasting and Zakat, but since he hurled abuse at others, accused others of committing adultery without evidence, unlawfully consumed the wealth of others, and shed the blood of others and beat others, his good deeds will be credited to the accounts of others (who suffered at his hands), and if his good deeds fall short to clear his account, others' sins will be cast on him and he will then be thrown in the Fire."

Narrated by Muslim