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Discover our diverse collection of categories covering multiple topics to meet your various interestsDa\'wa cards that highlight great meanings of the verses of the Holy Quran and the noble prophetic hadiths in a simple style and attractive display that helps the Muslim to have a deeper understanding of his religion in an easy way

﴿ ۞ مَّآ أَشۡهَدتُّهُمۡ خَلۡقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَلَا خَلۡقَ أَنفُسِهِمۡ وَمَا كُنتُ مُتَّخِذَ ٱلۡمُضِلِّينَ عَضُدٗا ﴾

سورة الكهف

I did not call them to witness the creation of the heavens and earth, nor even the creation of their own selves, and I would not take those who misguide others as helpers[30].

﴿ وَإِخۡوَٰنُهُمۡ يَمُدُّونَهُمۡ فِي ٱلۡغَيِّ ثُمَّ لَا يُقۡصِرُونَ ﴾

سورة الأعراف

But their brothers[435] - they [i.e., the devils] increase them in error; then they do not stop short.

﴿ يَوۡمَ تَرۡجُفُ ٱلۡأَرۡضُ وَٱلۡجِبَالُ وَكَانَتِ ٱلۡجِبَالُ كَثِيبٗا مَّهِيلًا ﴾

سورة المزمل

On the Day the earth and the mountains will convulse and the mountains will become a heap of sand pouring down.

﴿ أَفَحَسِبَ ٱلَّذِينَ كَفَرُوٓاْ أَن يَتَّخِذُواْ عِبَادِي مِن دُونِيٓ أَوۡلِيَآءَۚ إِنَّآ أَعۡتَدۡنَا جَهَنَّمَ لِلۡكَٰفِرِينَ نُزُلٗا ﴾

سورة الكهف

Then do those who disbelieve think that they can take My servants instead of Me as allies? Indeed, We have prepared Hell for the disbelievers as a lodging.

﴿ إِنَّهُۥ مِن سُلَيۡمَٰنَ وَإِنَّهُۥ بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ ﴾

سورة النمل

30. "Verily it is from Sulaimân (Solomon), and verily, it (reads): In the Name of Allâh, the Most Gracious, the Most Merciful:

﴿ تَكَادُ ٱلسَّمَٰوَٰتُ يَتَفَطَّرۡنَ مِن فَوۡقِهِنَّۚ وَٱلۡمَلَٰٓئِكَةُ يُسَبِّحُونَ بِحَمۡدِ رَبِّهِمۡ وَيَسۡتَغۡفِرُونَ لِمَن فِي ٱلۡأَرۡضِۗ أَلَآ إِنَّ ٱللَّهَ هُوَ ٱلۡغَفُورُ ٱلرَّحِيمُ ﴾

سورة الشورى

The heavens almost burst apart above them[2], and the angels glorify the praises of their Lord and seek forgiveness for those on earth. Indeed, Allah is the All-Forgiving, the Most Merciful.

﴿ وَيَٰقَوۡمِ لَآ أَسۡـَٔلُكُمۡ عَلَيۡهِ مَالًاۖ إِنۡ أَجۡرِيَ إِلَّا عَلَى ٱللَّهِۚ وَمَآ أَنَا۠ بِطَارِدِ ٱلَّذِينَ ءَامَنُوٓاْۚ إِنَّهُم مُّلَٰقُواْ رَبِّهِمۡ وَلَٰكِنِّيٓ أَرَىٰكُمۡ قَوۡمٗا تَجۡهَلُونَ ﴾

سورة هود

29. "And O my people! I ask of you no wealth for it, my reward is from none but Allâh. I am not going to drive away those who have believed. Surely, they are going to meet their Lord, but I see that you are a people that are ignorant.

﴿ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن تُطِيعُواْ ٱلَّذِينَ كَفَرُواْ يَرُدُّوكُمۡ عَلَىٰٓ أَعۡقَٰبِكُمۡ فَتَنقَلِبُواْ خَٰسِرِينَ ﴾

سورة آل عمران

O you who have believed, if you obey those who disbelieve, they will turn you back on your heels, and you will [then] become losers.

﴿ أَفَلَا يَنظُرُونَ إِلَى ٱلۡإِبِلِ كَيۡفَ خُلِقَتۡ ﴾

سورة الغاشية

Do they not reflect on the camel, how it is created;

﴿ وَلَا تَقۡتُلُواْ ٱلنَّفۡسَ ٱلَّتِي حَرَّمَ ٱللَّهُ إِلَّا بِٱلۡحَقِّۗ وَمَن قُتِلَ مَظۡلُومٗا فَقَدۡ جَعَلۡنَا لِوَلِيِّهِۦ سُلۡطَٰنٗا فَلَا يُسۡرِف فِّي ٱلۡقَتۡلِۖ إِنَّهُۥ كَانَ مَنصُورٗا ﴾

سورة الإسراء

And do not kill the soul [i.e., person] which Allāh has forbidden, except by right.[742] And whoever is killed unjustly - We have given his heir authority,[743] but let him not exceed limits in [the matter of] taking life. Indeed, he has been supported [by the law].

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‘Ā’ishah (may Allah be pleased with her) reported: The Prophet (may Allah’s peace and blessings be upon him) said: "Do not curse the dead, for they have reached the result of what they have done."

Narrated by Bukhari

The Prophet (may Allah's peace and blessings be upon him) points out the prohibition of cursing the dead and speaking ill of their honor, and that this is considered among the bad manners. This is because they have reached the result of what they have done, be it righteous or evil. Moreover, cursing the dead does not reach them, but it only hurts the living ones.

Jundub ibn ‘Abdullāh al-Qasri (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever performs the Fajr prayer is under the protection of Allah; so, do not infringe upon Allah's protection in any respect, for whoever infringes upon Allah's protection in any respect, He will seize him and throw him on his face in Hellfire."

Narrated by Muslim

The Prophet (may Allah's peace and blessings be upon him) informs that whoever offers the Fajr prayer is preserved, guarded, and protected by Allah, defending and supporting him. Then, he warns that whoever violates and revokes this covenant, either by failing to perform the Fajr prayer or by harming or attacking one who has performed it, has infringed upon this protection and is therefore worthy of the stern warning that Allah will seize him, due to his failure to observe Allah's right. He will throw him on his face in Hellfire.

Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Charity does not diminish wealth, and Allah does not increase a servant, on account of his forgiveness, except in honor, and no one humbles himself seeking the pleasure of Allah except that Allah will elevate him."

Narrated by Muslim

The Prophet (may Allah's peace and blessings be upon him) points out that charity does not decrease wealth. Rather, it protects it from misfortunes and brings great compensation from Allah for its doner. So, it constitutes an increase, not a decrease. And Allah does not increase a person who forgives others, while he has the ability to take revenge or inflict punishment, except in power and honor. And that whoever humbles himself for the sake of Allah, not out of fear from anyone or a desire to flatter him or seek some benefit from him, Allah will reward him by elevation and honor.

Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "The most perfect believer in terms of his faith is the one who has the most excellent manners, and the best of you are those who are best to their womenfolk."

Narrated by Abu Daoud & At-Termedhy & Ahmad

The Prophet (may Allah's peace and blessings be upon him) informs that the most perfect people in terms of their faith are those who possess excellent manners, have cheerful faces, do good, speak kind words, and refrain from hurting others. And that the best believers are those who are kindest to their womenfolk - their wives, daughters, sisters, and other female relatives - for they are among the worthiest of good treatment.

‘Abdullāh ibn ‘Amr (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "The world is but an enjoyment and the best of worldly enjoyments is a righteous woman."

Narrated by Muslim

The Prophet (may Allah's peace and blessings be upon him) informs that worldly life and what it contains is but a thing enjoyed for a while and then comes to an end and that the best worldly enjoyment is the righteous wife: when her husband looks at her, she pleases him; if he asks her for something, she obeys him; and when he is away from her, she safeguards him regarding herself and his wealth.

Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Allah said: 'O son of Adam, spend, and I will spend on you.'"

Narrated by Bukhari & Muslim

The Prophet (may Allah's peace and blessings be upon him) informs that Allah Almighty said: O son of Adam, spend - the obligatory and recommended spending - and I will increase your sustenance and give you compensation for that and bless it for you.

‘Uqbah ibn ‘Āmir (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "The worthiest stipulations to be fulfilled are those which make sexual intercourse lawful for you."

Narrated by Bukhari & Muslim

The Prophet (may Allah's peace and blessings be upon him) points out that the most worthy stipulations to be fulfilled are those which make it lawful to enjoy a woman sexually. These are the permissible stipulations a woman asks for in the marriage contract.

Abu az-Zubayr reported: Ibn az-Zubayr (may Allah be pleased with him) used to say after every prayer after making taslīm: “Lā ilāha illa Allah wahdahu lā sharīka lahu, lahu al-mulk wa lahu al-hamd wa huwa ‘ala kolli shay‘in qadīr; lā hawla wa lā quwwata illa billāh, lā ilāha illa Allah, wa lā na‘budu illa iyyāh, lahu an-ni‘mah wa al-fadl, wa lahu ath-thanā’ al-hasan; lā ilāha illa Allah, mukhlisīn lahu ad-dīn wa law kariha al-kāfirūn (There is no god but Allah, alone, with no partner. To Him belongs the dominion, and praise is due to Him, and He has power over all things. There is no power or strength except through Allah. There is no god but Allah, and we worship none but Him. To Him belongs the blessing, to Him belongs the grace, and to Him belongs all excellent praise. There is no god but Allah; we are sincerely devoted to Him, even if the disbelievers may dislike it)." And he said: "The Messenger of Allah (may Allah's peace and blessings be upon him) used to celebrate Allah’s oneness with these words after every prayer."

Narrated by Muslim

The Messenger of Allah (may Allah's peace and blessings be upon him) used to celebrate Allah's oneness after making taslīm at the end of every obligatory prayer with this great dhikr, which means: "There is no god but Allah" means: None is truly worthy of worship except Allah. "Alone, with no partner" means: There is no partner with Him in His divinity, lordship, names, and attributes. "To Him belongs the dominion" means: The absolute, general, inclusive, and all-encompassing dominion, the dominion of the heavens and the earth and what is between them belongs to Him. "And praise is due to Him" means: The absolute perfection belongs to Him, and He is the One praised for His perfection out of love and exaltation in all conditions, good or bad. "And He has power over all things" means His power is complete and absolute in every aspect, and nothing escapes His power or can resist His Will. "There is no power or strength except through Allah" means There cannot be any shift from one condition to another and from disobedience to Allah to obedience to Him, and there is no power except through Allah; He is the One Who gives help and should be relied upon. "There is no god but Allah, and we worship none but Him": It affirms the meaning of divinity and the negation of polytheism and that none but Him deserves to be worshiped. "To Him belongs the favor, to Him belongs the grace": He is the One Who creates the blessings and possesses them and He bestows them, as a favor from Him, upon whomever of His servants He wishes. "And to Him belongs all excellent praise": For His essence, attributes, actions, and blessings, and for every condition. "There is no god but Allah; we are sincerely devoted to Him" means that we are believers in His Oneness, without showing off or pursuing a good reputation among people for our obedience to Allah. "Even if the disbelievers may dislike it" means: We firmly adhere to the belief in Allah's Oneness, even if the disbelievers detest it.

Ibn ‘Abbās (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "There are no days in which righteous deeds are more beloved to Allah than on these days," referring to the first ten days of Dhul-Hijjah. They said: "O Messenger of Allah, not even Jihad in the cause of Allah?" He said: "Not even Jihad in the cause of Allah, except that of a man who goes out (to Jihad) with his self and his property but returns with none of them."

Narrated by Bukhari & Abu Daoud, the wording for the latter

The Prophet (may Allah's peace and blessings be upon him) points out that good deeds in the first ten days of the month of Dhul-Hijjah are better than those performed during the other days of the year. The Companions (may Allah be pleased with them) asked the Prophet (may Allah's peace and blessings be upon him) about Jihad in the cause of Allah outside these ten days, as to whether it is better or the good deeds performed in these days. This is because it was well established among them that Jihad is one of the best deeds. In response, the Prophet (may Allah's peace and blessings be upon him) said that good deeds on these days are better than Jihad performed on other days, with the exception of a man who goes out for Jihad and risks his life and property for the cause of Allah and he loses both his property and life. This is what is better than good deeds in these virtuous days.

Buraydah ibn al-Hasīb (may Allah be pleased with him) said: Offer the ‘Asr prayer early, for the Prophet (may Allah's peace and blessings be upon him) said: "Whoever abandons the ‘Asr prayer, his deeds will be rendered worthless."

Narrated by Bukhari