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﴿ وَكَذَٰلِكَ بَعَثۡنَٰهُمۡ لِيَتَسَآءَلُواْ بَيۡنَهُمۡۚ قَالَ قَآئِلٞ مِّنۡهُمۡ كَمۡ لَبِثۡتُمۡۖ قَالُواْ لَبِثۡنَا يَوۡمًا أَوۡ بَعۡضَ يَوۡمٖۚ قَالُواْ رَبُّكُمۡ أَعۡلَمُ بِمَا لَبِثۡتُمۡ فَٱبۡعَثُوٓاْ أَحَدَكُم بِوَرِقِكُمۡ هَٰذِهِۦٓ إِلَى ٱلۡمَدِينَةِ فَلۡيَنظُرۡ أَيُّهَآ أَزۡكَىٰ طَعَامٗا فَلۡيَأۡتِكُم بِرِزۡقٖ مِّنۡهُ وَلۡيَتَلَطَّفۡ وَلَا يُشۡعِرَنَّ بِكُمۡ أَحَدًا ﴾
سورة الكهف
19. Likewise, We awakened them (from their long deep sleep) that they might question one another. A speaker from among them said: "How long have you stayed (here)?" They said: "We have stayed (perhaps) a day or part of a day." They said: "Your Lord (Alone) knows best how long you have stayed (here). So send one of you with this silver coin of yours to the town, and let him find out which is the good lawful food, and bring some of that to you. And let him be careful and let no man know of you.
﴿ مَا ٱلۡحَآقَّةُ ﴾
سورة الحاقة
2. What is the Inevitable?
﴿ مَا كَانَ لِأَهۡلِ ٱلۡمَدِينَةِ وَمَنۡ حَوۡلَهُم مِّنَ ٱلۡأَعۡرَابِ أَن يَتَخَلَّفُواْ عَن رَّسُولِ ٱللَّهِ وَلَا يَرۡغَبُواْ بِأَنفُسِهِمۡ عَن نَّفۡسِهِۦۚ ذَٰلِكَ بِأَنَّهُمۡ لَا يُصِيبُهُمۡ ظَمَأٞ وَلَا نَصَبٞ وَلَا مَخۡمَصَةٞ فِي سَبِيلِ ٱللَّهِ وَلَا يَطَـُٔونَ مَوۡطِئٗا يَغِيظُ ٱلۡكُفَّارَ وَلَا يَنَالُونَ مِنۡ عَدُوّٖ نَّيۡلًا إِلَّا كُتِبَ لَهُم بِهِۦ عَمَلٞ صَٰلِحٌۚ إِنَّ ٱللَّهَ لَا يُضِيعُ أَجۡرَ ٱلۡمُحۡسِنِينَ ﴾
سورة التوبة
It was not [proper] for the people of Madīnah and those surrounding them of the bedouins that they remain behind after [the departure of] the Messenger of Allāh or that they prefer themselves over his self.[507] That is because they are not afflicted by thirst or fatigue or hunger in the cause of Allāh, nor do they tread on any ground that enrages the disbelievers, nor do they inflict upon an enemy any infliction but that it is registered for them as a righteous deed. Indeed, Allāh does not allow to be lost the reward of the doers of good.
﴿ هُوَ ٱلَّذِي جَعَلَ ٱلشَّمۡسَ ضِيَآءٗ وَٱلۡقَمَرَ نُورٗا وَقَدَّرَهُۥ مَنَازِلَ لِتَعۡلَمُواْ عَدَدَ ٱلسِّنِينَ وَٱلۡحِسَابَۚ مَا خَلَقَ ٱللَّهُ ذَٰلِكَ إِلَّا بِٱلۡحَقِّۚ يُفَصِّلُ ٱلۡأٓيَٰتِ لِقَوۡمٖ يَعۡلَمُونَ ﴾
سورة يونس
It is He who made the sun a shining light and the moon a derived light and determined for it phases - that you may know the number of years and account [of time]. Allāh has not created this except in truth. He details the signs for a people who know.
﴿ وَمَا يَسۡتَوِي ٱلۡبَحۡرَانِ هَٰذَا عَذۡبٞ فُرَاتٞ سَآئِغٞ شَرَابُهُۥ وَهَٰذَا مِلۡحٌ أُجَاجٞۖ وَمِن كُلّٖ تَأۡكُلُونَ لَحۡمٗا طَرِيّٗا وَتَسۡتَخۡرِجُونَ حِلۡيَةٗ تَلۡبَسُونَهَاۖ وَتَرَى ٱلۡفُلۡكَ فِيهِ مَوَاخِرَ لِتَبۡتَغُواْ مِن فَضۡلِهِۦ وَلَعَلَّكُمۡ تَشۡكُرُونَ ﴾
سورة فاطر
The two bodies of water are not alike: one is fresh and palatable, pleasant to drink, and the other is salty and bitter. Yet from each you eat fresh meat and extract ornaments to wear. And you see the ships traverse their way through both, so that you may seek His bounty and so that you may give thanks.
﴿ إِنَّ هَٰذَا ٱلۡقُرۡءَانَ يَهۡدِي لِلَّتِي هِيَ أَقۡوَمُ وَيُبَشِّرُ ٱلۡمُؤۡمِنِينَ ٱلَّذِينَ يَعۡمَلُونَ ٱلصَّٰلِحَٰتِ أَنَّ لَهُمۡ أَجۡرٗا كَبِيرٗا ﴾
سورة الإسراء
9. Verily, this Qur’ân guides to that which is most just and right and gives glad tidings to the believers (in the Oneness of Allâh and His Messenger, Muhammad صلى الله عليه و سلم), who work deeds of righteousness, that they shall have a great reward (Paradise).
﴿ قَالَ فِرۡعَوۡنُ وَمَا رَبُّ ٱلۡعَٰلَمِينَ ﴾
سورة الشعراء
23. Fir‘aun (Pharaoh) said: "And what is the Lord of the ‘Âlamîn (mankind, jinn and all that exists)?"
﴿ تَكَادُ تَمَيَّزُ مِنَ ٱلۡغَيۡظِۖ كُلَّمَآ أُلۡقِيَ فِيهَا فَوۡجٞ سَأَلَهُمۡ خَزَنَتُهَآ أَلَمۡ يَأۡتِكُمۡ نَذِيرٞ ﴾
سورة الملك
8. It almost bursts up with fury. Every time a group is cast therein, its keeper will ask: "Did no warner come to you?"
﴿ وَإِذَا مَآ أُنزِلَتۡ سُورَةٞ نَّظَرَ بَعۡضُهُمۡ إِلَىٰ بَعۡضٍ هَلۡ يَرَىٰكُم مِّنۡ أَحَدٖ ثُمَّ ٱنصَرَفُواْۚ صَرَفَ ٱللَّهُ قُلُوبَهُم بِأَنَّهُمۡ قَوۡمٞ لَّا يَفۡقَهُونَ ﴾
سورة التوبة
127. And whenever there comes down a Sûrah (chapter from the Qur’ân), they look at one another (saying): "Does any one see you?" Then they turn away. Allâh has turned their hearts (from the light) because they are a people that understand not.
﴿ مَا خَلَقۡنَا ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ وَمَا بَيۡنَهُمَآ إِلَّا بِٱلۡحَقِّ وَأَجَلٖ مُّسَمّٗىۚ وَٱلَّذِينَ كَفَرُواْ عَمَّآ أُنذِرُواْ مُعۡرِضُونَ ﴾
سورة الأحقاف
We have not created the heavens and earth and all that is between them except for a true purpose and for a set term, yet those who disbelieve turn away from what they have been warned of.
‘Ā'ishah (may Allah be pleased with her) reported: I said to the Prophet (may Allah's peace and blessings be upon him) "Sufficient for you about Safiyyah is such and such (meaning that she is short)." He said: "You have said a word which, if mixed with the water of the sea, it would pollute it!" She further reported: I once imitated a person before him, so he said: "I do not like that I should imitate a person even in return for such and such."
Narrated by At-Termedhy - Narrated by Abu Daoud - Narrated by Ahmad
‘Ā'ishah (may Allah be pleased with her) mentioned Safiyyah (may Allah be pleased with her) in her absence with what undermines her and offends her; she said that Safiyyah was short to belittle her in the eyes of the Prophet (may Allah's peace and blessings be upon him). Her motive was the usual jealousy among women. Thereupon, the Prophet (may Allah's peace and blessings be upon him) said to her that if her words were mixed with the water of the sea, they would change its color, taste and smell, because of their gravity and extreme danger. She also said: "I imitated a person before him", i.e. ridiculed a person by acting like him. So he (the Prophet) said: I do not like to speak of a person's flaw or imitate him in the way he acts or speaks by way of slighting and belittling him even if I were given such and such of worldly treasures.
‘Abdullāh ibn ‘Amr (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "The best of companions in the sight of Allah, the Almighty, is the best of them to his companion, and the best of neighbors in the sight of Allah, the Almighty, is the best of them to his neighbor."
Narrated by At-Termedhy - Narrated by Ahmad - Ad-Daarimi
The best companion in Allah's sight in terms of rank and reward is the one who is the most beneficial to his companion. Similarly, the best neighbor in Allah's sight is the one who is the most beneficial to his neighbor.
‘Ā’ishah (may Allah be pleased with her) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) heard the loud voices of some opponents quarreling at the door. One of them was appealing to the other to deduct his debt and asking him to be lenient, but the other was saying: "By Allah! I will not do so." The Messenger of Allah (may Allah's peace and blessings be upon him) went out to them and asked: "Where is the one who was swearing by Allah that he would not do a favor?" That man said: "I am that person, O Messenger of Allah. I will give him whatever he wishes."
Narrated by Bukhari & Muslim
Hadīth explanation: The Prophet (may Allah's peace and blessings be upon him) heard two men arguing over a financial matter. Their voices were so loud that he heard them while he was inside his house. He listened to them and heard one of them asking the other to reduce the amount of debt that he owes him or to show him leniency in collecting it. The other man's answer was: "By Allah! I will not do that." Thereupon, the Prophet went out to them and asked who it was who was swearing by Allah that he would not do a good deed. One of the two men said: "I am that person, O Messenger of Allah. I will give him whatever he wishes." In another narration (about debt forgiveness) reported by Ahmad and Ibn Hibbān: "The man said: 'If you wish, I will waive the amount they are short of, and if you wish, I will waive part of the original sum.' So he waived the amount they were short of." This narration was mentioned in this chapter for an obvious reason: to indicate that the Prophet (may Allah's peace and blessings be upon him) sought reconciliation between the two disputing men, either by reducing the loan, or by showing leniency. There is a similar narration relevant to this topic that was mentioned by Al-Bukhāri and Muslim on the authority of Ka‘b ibn Mālik (may Allah be pleased with him). He reported that ‘Abdullāh ibn Abi Hadrad al-Aslami owed him money, and so when he met him and asked for his money, they argued until their voices became loud. The Prophet (may Allah's peace and blessings be upon him) passed by them and said: "O Ka‘b!" and then gestured with his hand as if he was saying "half", so Ka‘b took half of what ‘Abdullāh owed him and waived the other half. The Muslim should strive in doing good deeds, especially in reconciling between people and easing their circumstances. If he sees two people, two groups, or two tribes disputing and fighting one another, he should seek to reconcile between them in order to remove what is causing disunity and hatred and to replace it with brotherhood and love. Doing this is more rewarding than fasting, praying, and giving charity. The Prophet (may Allah's peace and blessings be upon him) said: "Shall I not tell you of what is higher in rank than fasting, praying, and giving charity?" They said: "Yes, O Messenger of Allah." He said: "Reconciling between two parties." [Abu Dawūd; classified as Sahīh by Al-Albāni]
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Richness is not the abundance of wealth. Rather, true richness is self-sufficiency."
Narrated by Bukhari & Muslim
The Prophet (may Allah's peace and blessings be upon him) highlights that true richness is not in the abundance of wealth. Rather, it is self-sufficiency. So a person becomes the richest of people when he sufficiently relies on what he already possesses and is contented with it, without being keen to gain more or insisting on demanding more.
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: “The believer should not be stung twice from the same hole.”
Narrated by Bukhari & Muslim
The noble Prophet (may Allah's peace and blessings be upon him) informs us that the believer should not be struck from the same place twice. So, a believer has to be sensible, cautious, and alert; otherwise, he will get easily deceived.
Abu Jarai Jābir ibn Sulaym (may Allah be pleased with him) reported: I saw a man whose opinion was followed by the people, and whenever he said something they acted in accordance to what he said. I asked: "Who is that?" They said: "The Messenger of Allah (may Allah's peace and blessings be upon him)." I said to him twice: "Upon you be peace, O Messenger of Allah." He said: "Do not say 'upon you be peace'; 'Upon you be peace' is how you greet the dead. Say instead 'peace be upon you.'"
Narrated by At-Termedhy - Narrated by Abu Daoud - Narrated by Ahmad
Jābir ibn Sulaym (may Allah be pleased with him) reported that he saw a man whose opinion was followed by everyone and no one would contradict what he said. He asked the people who he was and they replied that he is the Messenger of Allah (may Allah's peace and blessings be upon him). So he greeted him twice, saying: "Upon you be peace, O Messenger of Allah." The Messenger of Allah (may Allah's peace and blessings be upon him) answered: "Do not say 'upon you be peace'; 'Upon you be peace' is how you greet the dead. Say instead 'peace be upon you.'" Jābir then asked: "Are you the Messenger of Allah?" He said: "Yes, I am the Messenger of Allah." i.e. I am he who was sent by Allah; Allah is He who will lift your affliction when you call upon him if you're afflicted with poverty or a calamity, who will cause the plants to grow to give you food when you call upon him at times of famine, and who will restore to you your riding animal when you call upon him if it has abandoned you in a desolate land in which there are no people and no water. Jābir then asked him to give him advice, and he told him not to curse anyone. Jābir said that he never cursed anyone since then, neither a freeman, nor a slave, nor a camel, nor a sheep. The Messenger of Allah then told him: Do not look down upon any good deed or refrain from doing it because you think it is insignificant, even addressing your fellow Muslim with a cheerful face for that is an act of goodness. Keep the length of your Izār (waist sheet) midway down the shin (and not farther). If not, then down to the ankles (but not lower than that). There is no harm in letting the garment reach between the ankles and halfway up the shin, but beware of letting your garment trail lower than that for it represents arrogance and pride, and Allah, the Almighty loathes this. If someone insults you mentioning your sins and bad deeds that you commit, do not insult him back with his own sins and bad deeds. He will receive punishment for what he said on the Day of Judgment and he may even see some of his punishment in the life of this world.
‘Abdullāh ibn ‘Abbās, Anas ibn Mālik, ‘Abdullāh ibn Az-Zubayr, and Abu Mūsa al-Ash‘ari (may Allah be pleased with them) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "If the son of Adam were to own a valley of gold, he would desire to have two valleys. Nothing can fill his mouth except dust, and Allah accepts the repentance of whoever repents."
Narrated by Bukhari - Narrated by Muslim - Al-Bukhari and Muslim with its two versions
The Prophet (may Allah's peace and blessings be upon him) informed us that if the son of Adam had a valley filled with gold, then he would love to have two valleys of gold out of his greed, which is part of his nature. He will continue to be greedy for worldly possessions until he dies and his mouth and belly are filled with the dirt of his grave.
‘Abdullāh ibn ‘Amr (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "The pleasure of Allah is in the pleasure of the parents, and the displeasure of Allah is in the displeasure of the parents."
Narrated by At-Termedhy
This Hadīth states that Allah, the Exalted, has linked His pleasure to the pleasure of the parents (with their child), and His displeasure to their displeasure. Hence, whoever pleases his parents pleases Allah, the Exalted, and whoever displeases them displeases Allah.
Mu‘ādh ibn Anas (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Whoever gives up wearing elegant expensive clothes out of humbleness with Allah, while he can afford it, Allah will call him on the Day of Judgment before all people and let him choose whichever of the garments of faith he would like to wear."
Narrated by At-Termedhy - Narrated by Ahmad
Whoever gives up wearing elegant clothes out of humbleness with Allah and abandonment of worldly adornment, while he can afford it, Allah will call him on the Day of Judgment before all people out of honor for him, and allow him to choose whichever of the adornments of the dwellers of Paradise he would like to wear.
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "A believer is the mirror of his fellow believer."
Narrated by At-Termedhy - Narrated by Abu Daoud
In this Hadih, the Prophet (may Allah's peace and blessings be upon him) gives a beautiful description and an eloquent simile of the attitude of a Muslim towards his Muslim brother. He outlines the responsibility of a Muslim towards his fellow Muslim; directs him to good manners so that he would adopt them and warns him against evil manners so that he would avoid them. He is thus like a polished mirror to his brother in which the latter sees his true self. The Hadīth indicates that giving advice to the believers is obligatory. If one becomes aware of a flaw in his Muslim brother, or an error that he commits, he should bring it to his attention and guide him to rectify it. But this should be done privately, because such advice in public is tantamount to disgrace.
It shows that the prohibited lusts are doors to hellfire; and it means following one’s desires that violate the Sharia
Riyadh Al-Salheen with explanation and benefits
Arduous deeds lead to honor and admission to Paradise.
Riyadh Al-Salheen with explanation and benefits
Aging should inspire self-admonition because one becomes close to meeting Allah Almighty.
Riyadh Al-Salheen with explanation and benefits
Sincerity and honesty are the criteria for deeds that, once fulfilled, the doer will obtain the designated reward.
Riyadh Al-Salheen with explanation and benefits
The greater the benefit extending beyond limited individuals, the greater the reward and the effect.
Riyadh Al-Salheen with explanation and benefits
Perfection and goodness lie entirely in following the path of the Prophets (peace be upon them) in terms of knowledge and action.
Riyadh Al-Salheen with explanation and benefits