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﴿ مَا ٱلۡقَارِعَةُ

سورة القارعة
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What is the Striking Calamity?

﴿ ٱهۡدِنَا ٱلصِّرَٰطَ ٱلۡمُسۡتَقِيمَ

سورة الفاتحة
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6. Guide us to the Straight Way.[3]

﴿ أَفَبِعَذَابِنَا يَسۡتَعۡجِلُونَ

سورة الشعراء
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So for Our punishment are they impatient?

﴿ قَالَ ٱهۡبِطَا مِنۡهَا جَمِيعَۢاۖ بَعۡضُكُمۡ لِبَعۡضٍ عَدُوّٞۖ فَإِمَّا يَأۡتِيَنَّكُم مِّنِّي هُدٗى فَمَنِ ٱتَّبَعَ هُدَايَ فَلَا يَضِلُّ وَلَا يَشۡقَىٰ

سورة طه
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Allah said, “Get down, both of you, from here altogether [with Satan] as enemies to one another. Then when there comes to you guidance from Me, whoever follows My guidance will neither go astray nor fall into misery[46].

﴿ وَقَالَ ٱلشَّيۡطَٰنُ لَمَّا قُضِيَ ٱلۡأَمۡرُ إِنَّ ٱللَّهَ وَعَدَكُمۡ وَعۡدَ ٱلۡحَقِّ وَوَعَدتُّكُمۡ فَأَخۡلَفۡتُكُمۡۖ وَمَا كَانَ لِيَ عَلَيۡكُم مِّن سُلۡطَٰنٍ إِلَّآ أَن دَعَوۡتُكُمۡ فَٱسۡتَجَبۡتُمۡ لِيۖ فَلَا تَلُومُونِي وَلُومُوٓاْ أَنفُسَكُمۖ مَّآ أَنَا۠ بِمُصۡرِخِكُمۡ وَمَآ أَنتُم بِمُصۡرِخِيَّ إِنِّي كَفَرۡتُ بِمَآ أَشۡرَكۡتُمُونِ مِن قَبۡلُۗ إِنَّ ٱلظَّٰلِمِينَ لَهُمۡ عَذَابٌ أَلِيمٞ

سورة إبراهيم
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22. And Shaitân (Satan) will say when the matter has been decided: "Verily, Allâh promised you a promise of truth. And I too promised you, but I betrayed you. I had no authority over you except that I called you, and you responded to me. So blame me not, but blame yourselves. I cannot help you, nor can you help me. I deny your former act in associating me (Satan) as a partner with Allâh (by obeying me in the life of the world). Verily, there is a painful torment for the Zâlimûn (polytheists and wrong-doers)."

﴿ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّٰمِينَ لِلَّهِ شُهَدَآءَ بِٱلۡقِسۡطِۖ وَلَا يَجۡرِمَنَّكُمۡ شَنَـَٔانُ قَوۡمٍ عَلَىٰٓ أَلَّا تَعۡدِلُواْۚ ٱعۡدِلُواْ هُوَ أَقۡرَبُ لِلتَّقۡوَىٰۖ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا تَعۡمَلُونَ

سورة المائدة
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8. O you who believe! Stand out firmly for Allâh as just witnesses; and let not the enmity and hatred of others make you avoid justice. Be just: that is nearer to piety; and fear Allâh. Verily, Allâh is Well-Acquainted with what you do.

﴿ رَبُّ ٱلۡمَشۡرِقَيۡنِ وَرَبُّ ٱلۡمَغۡرِبَيۡنِ

سورة الرحمن
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[He is] Lord of the two sunrises and Lord of the two sunsets.[1595]

﴿ يَسۡـَٔلُكَ أَهۡلُ ٱلۡكِتَٰبِ أَن تُنَزِّلَ عَلَيۡهِمۡ كِتَٰبٗا مِّنَ ٱلسَّمَآءِۚ فَقَدۡ سَأَلُواْ مُوسَىٰٓ أَكۡبَرَ مِن ذَٰلِكَ فَقَالُوٓاْ أَرِنَا ٱللَّهَ جَهۡرَةٗ فَأَخَذَتۡهُمُ ٱلصَّٰعِقَةُ بِظُلۡمِهِمۡۚ ثُمَّ ٱتَّخَذُواْ ٱلۡعِجۡلَ مِنۢ بَعۡدِ مَا جَآءَتۡهُمُ ٱلۡبَيِّنَٰتُ فَعَفَوۡنَا عَن ذَٰلِكَۚ وَءَاتَيۡنَا مُوسَىٰ سُلۡطَٰنٗا مُّبِينٗا

سورة النساء
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The People of the Book ask you to bring down upon them a Book from heaven[103]. They had asked Moses even greater than that when they said, “Show us Allah openly.” But they were struck with a thunderbolt for their transgression. Then they took the calf for worship after receiving clear signs, yet We pardoned them, and We gave Moses compelling proof.

﴿ وَلَقَدۡ أَرۡسَلۡنَا مُوسَىٰ بِـَٔايَٰتِنَا وَسُلۡطَٰنٖ مُّبِينٍ

سورة غافر
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And We did certainly send Moses with Our signs and a clear authority[1367]

﴿ نَّحۡنُ أَعۡلَمُ بِمَا يَسۡتَمِعُونَ بِهِۦٓ إِذۡ يَسۡتَمِعُونَ إِلَيۡكَ وَإِذۡ هُمۡ نَجۡوَىٰٓ إِذۡ يَقُولُ ٱلظَّٰلِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلٗا مَّسۡحُورًا

سورة الإسراء
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47. We know best of what they listen to, when they listen to you. And when they take secret counsel, then the Zâlimûn (polytheists and wrong-doers) say: "You follow none but a bewitched man."

Abu Mas‘ūd al-Ansāri (may Allah be pleased with him) reported: A man came to the Prophet (may Allah's peace and blessings be upon him) and said: "My camel has become exhausted, so give me a mount." He replied: "I do not have any." Someone said: "O Messenger of Allah, I can guide him to one who will give him a mount." Thereupon, the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever guides to a good deed will get the same reward as the doer of that deed."

Narrated by Muslim
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A man came to the Prophet (may Allah's peace and blessings be upon him) and said that his camel had become exhausted and asked for a mount to carry him. But the Prophet (may Allah's peace and blessings be upon him) said he had no mount to give him. So, a man who was present said: O Messenger of Allah, I will guide him to someone who will give him a mount. Thereupon, the Prophet (may Allah's peace and blessings be upon him) told that man that he will also have a reward like the donor himself because he guided the person who needed a mount to him.

Jubayr ibn Mut‘im (may Allah be pleased with him) reported: I heard the Prophet (may Allah's peace and blessings be upon him) say: "The one who severs the ties of kinship will not enter Paradise."

Narrated by Bukhari & Muslim
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The Prophet (may Allah's peace and blessings be upon him) informs that he who withholds from his relatives the rights due to them or harms them and does wrong to them is worthy of not entering Paradise.

Hudhayfah (may Allah be pleased with him) reported: I heard the Prophet (may Allah's peace and blessings be upon him) say: "A scandalmonger will not enter Paradise."

Narrated by Bukhari & Muslim
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The Prophet (may Allah's peace and blessings be upon him) informs that the scandalmonger who spreads gossip to stir up discord among people deserves the punishment of not entering Paradise.

Anas ibn Mālik (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "Whoever loves to have his sustenance expanded and his term of life prolonged should maintain his kinship ties."

Narrated by Bukhari & Muslim
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The Prophet (may Allah's peace and blessings be upon him) urges the upholding of kinship ties by visiting, physically and financially honoring, and the like. It points out that it is a cause for expanding sustenance and prolonging lifespan.

Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "The nearest a slave to his Lord is while he is prostrating, so increase supplication."

Narrated by Muslim
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The Prophet (may Allah's peace and blessings be upon him) pointed out that the closer a servant comes to his Lord is when he is prostrating, for he puts the highest and noblest part of his body on the ground in submission and humility to Allah Almighty. The Prophet (may Allah's peace and blessings be upon him) ordered us to increase supplication while prostrating. Thus, we become submissive to Allah both by words and action.

Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever believes in Allah and the Last Day should say what is good or keep silent. Whoever believes in Allah and the Last Day should honor his neighbor. Whoever believes in Allah and the Last Day should honor his guest."

Narrated by Bukhari & Muslim
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The Prophet (may Allah's peace and blessings be upon him) pointed out that a person who believes in Allah and the Last Day, that he will be resurrected and recompensed therein for his deeds, is driven by his belief to do these things: First: good words: Examples of good words include glorification of Allah and proclamation of His oneness, enjoining the right and forbidding the wrong, and reconciling between people. If a person does not say something good, he should then keep silent, restraining his tongue and sparing people from his harm. Second: honoring the neighbors: by being benevolent to them and not causing them any harm. Third: honoring the guests: by speaking to them in a nice manner, presenting food to them, and so on.

Jarīr ibn ‘Abdullāh (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever does not show mercy to people, Allah Almighty does not show mercy to him."

Narrated by Bukhari & Muslim
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The Prophet (may Allah's peace and blessings be upon him) informs that Allah Almighty does not show him who does not show mercy to people mercy. Indeed, showing compassion to people is one of the greatest means of receiving Allah's mercy.

‘Ā’ishah (may Allah be pleased with her) reported: The Prophet (may Allah’s peace and blessings be upon him) said: "The most hated person in the sight of Allah is the most quarrelsome person."

Narrated by Bukhari & Muslim
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The Prophet (may Allah's peace and blessings be upon him) informs that Allah Almighty dislikes people who are given to tough quarreling, those who refuse to submit to the truth and try to repel it with their argumentation, or they engage in rightful arguments. Still, they do so in an immoderate manner or without knowledge.

Samurah ibn Jundub (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "The most beloved speech to Allah are four: subhān Allah (glory be Allah), al-hamdulillāh (praise be to Allah), la ilāha illa Allah (there is no god but Allah), and Allāhu akbar (Allah is the Most Great), and it does not matter which one of them you start with."

Narrated by Muslim
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The Prophet (may Allah's peace and blessings be upon him) informs that the most beloved speech to Allah Almighty are four: Subhān Allah: It is exalting Allah Almighty far above any imperfection. Al-hamdulillāh: It is ascribing complete perfection to Allah, along with loving and extolling Him. La ilāha illa Allah: It means none is worthy of being worshiped except Allah. Allāhu akbar: It means He is more Sublime, Greater, and more Powerful than everything. For obtaining the merit and reward of these words, it is not required to utter them in order.

Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) was asked about the foremost deed that leads people to Paradise, and he replied: "Fear of Allah and good character." Then, he was asked about the things that most lead people to Hellfire, and he said: "The tongue and the private parts."

Narrated by At-Termedhy & Ibn Majah & Ahmad
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The Prophet (may Allah's peace and blessings be upon him) pointed out that the greatest means that lead one to Paradise are: Fear of Allah and good character. Fear of Allah (taqwa) is to make wiqāya (shield) between oneself and the punishment of Allah, by observing His commands and prohibitions. Good character: by having a cheerful face, doing good to others, and averting harm from them. And that the greatest causes for a person's entry into Hellfire are: The tongue and the private parts. The sins committed by the tongue include: lying, backbiting, and tale-bearing. The sins committed by the private parts include: adultery, sodomy, etc.

Whoever feels remorse for a sin, Allah will guide him to repentance and help him fulfill it.

Riyadh Al-Salheen with explanation and benefits

Whomever Allah Almighty loves, He afflicts him with trials to fend off harm heading his way, or to absolve him of a sin, or to raise him in rank in this life and the Hereafter.

Riyadh Al-Salheen with explanation and benefits

One of the best blessings the servant is granted is to have patience in all his affairs.

Riyadh Al-Salheen with explanation and benefits

When the servant suffices himself with what Allah gives him rather than beg people for what they have, Allah will make him needless of people and aid him in keeping his integrity intact without having to beg.

Riyadh Al-Salheen with explanation and benefits

When the servant refrains from unlawful deeds, Allah, Exlated and Glorified, will grant him virtuousness and protect him and his relatives from such unlawful deeds and their allure.

Riyadh Al-Salheen with explanation and benefits

Prayer illuminates the path of truth for its observer in this life and the Sirāt (bridge over hellfire) in the Hereafter.

Riyadh Al-Salheen with explanation and benefits

Patience is a virtue and a praiseworthy behavior endured only by strong-willed individuals.

Riyadh Al-Salheen with explanation and benefits

Repenting to Allah Almighty is a cause for quitting sins and for contentment with the provision that Allah alloted for His servant.

Riyadh Al-Salheen with explanation and benefits

Facing affliction with patience and expectation of the reward from Allah raises one’s ranks and expiates his sins.

Riyadh Al-Salheen with explanation and benefits

The afflictions befalling the believer is a proof that Allah loves him and wills good for him.

Riyadh Al-Salheen with explanation and benefits