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﴿ قَالَ يَٰهَٰرُونُ مَا مَنَعَكَ إِذۡ رَأَيۡتَهُمۡ ضَلُّوٓاْ ﴾

سورة طه

[Moses] said, "O Aaron, what prevented you, when you saw them going astray,

﴿ وَءَايَةٞ لَّهُمۡ أَنَّا حَمَلۡنَا ذُرِّيَّتَهُمۡ فِي ٱلۡفُلۡكِ ٱلۡمَشۡحُونِ ﴾

سورة يس

And a sign for them is that We carried their forefathers[1270] in a laden ship.

﴿ وَأَصۡحَٰبُ مَدۡيَنَۖ وَكُذِّبَ مُوسَىٰۖ فَأَمۡلَيۡتُ لِلۡكَٰفِرِينَ ثُمَّ أَخَذۡتُهُمۡۖ فَكَيۡفَ كَانَ نَكِيرِ ﴾

سورة الحج

and the people of Midian. And Moses was [also] rejected. But I gave respite to the disbelievers, then I seized them. How severe was My response!

﴿ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَنفِقُواْ مِن طَيِّبَٰتِ مَا كَسَبۡتُمۡ وَمِمَّآ أَخۡرَجۡنَا لَكُم مِّنَ ٱلۡأَرۡضِۖ وَلَا تَيَمَّمُواْ ٱلۡخَبِيثَ مِنۡهُ تُنفِقُونَ وَلَسۡتُم بِـَٔاخِذِيهِ إِلَّآ أَن تُغۡمِضُواْ فِيهِۚ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ غَنِيٌّ حَمِيدٌ ﴾

سورة البقرة

O you who believe, spend in charity from the good things you have earned and of what We have produced for you from the earth[163]. Do not choose inferior things for charity, which you yourselves would not take except by overlooking. And know that Allah is Self-Sufficient, Praiseworthy.

﴿ تَبَّتۡ يَدَآ أَبِي لَهَبٖ وَتَبَّ ﴾

سورة المسد

1. Perish the two hands of Abû Lahab (an uncle of the Prophet) and perish he![1]

﴿ قُلۡ أَذَٰلِكَ خَيۡرٌ أَمۡ جَنَّةُ ٱلۡخُلۡدِ ٱلَّتِي وُعِدَ ٱلۡمُتَّقُونَۚ كَانَتۡ لَهُمۡ جَزَآءٗ وَمَصِيرٗا ﴾

سورة الفرقان

Say, “Is that better or the Eternal Paradise which has been promised to the righteous?” It will be as a reward for them and as a final destination.

﴿ وَٱلَّذِينَ جَٰهَدُواْ فِينَا لَنَهۡدِيَنَّهُمۡ سُبُلَنَاۚ وَإِنَّ ٱللَّهَ لَمَعَ ٱلۡمُحۡسِنِينَ ﴾

سورة العنكبوت

69. As for those who strive hard in Us (Our Cause), We will surely guide them to Our Paths (i.e. Allâh’s religion - Islâmic Monotheism). And verily, Allâh is with the Muhsinûn (good doers)."[18]

﴿ فَمَنۡ خَافَ مِن مُّوصٖ جَنَفًا أَوۡ إِثۡمٗا فَأَصۡلَحَ بَيۡنَهُمۡ فَلَآ إِثۡمَ عَلَيۡهِۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞ ﴾

سورة البقرة

182. But he who fears from a testator some unjust act or wrong-doing, and thereupon he makes peace between the parties concerned, there shall be no sin on him. Certainly, Allâh is Oft-Forgiving, Most Merciful.

﴿ قَالَ ٱلَّذِينَ حَقَّ عَلَيۡهِمُ ٱلۡقَوۡلُ رَبَّنَا هَٰٓؤُلَآءِ ٱلَّذِينَ أَغۡوَيۡنَآ أَغۡوَيۡنَٰهُمۡ كَمَا غَوَيۡنَاۖ تَبَرَّأۡنَآ إِلَيۡكَۖ مَا كَانُوٓاْ إِيَّانَا يَعۡبُدُونَ ﴾

سورة القصص

63. Those about whom the Word will have come true (to be punished) will say: "Our Lord! These are they whom we led astray. We led them astray, as we were astray ourselves. We declare our innocence (from them) before You. It was not us they worshipped."

﴿ يَٰٓأَيُّهَا ٱلنَّبِيُّ إِنَّآ أَحۡلَلۡنَا لَكَ أَزۡوَٰجَكَ ٱلَّٰتِيٓ ءَاتَيۡتَ أُجُورَهُنَّ وَمَا مَلَكَتۡ يَمِينُكَ مِمَّآ أَفَآءَ ٱللَّهُ عَلَيۡكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّٰتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَٰلَٰتِكَ ٱلَّٰتِي هَاجَرۡنَ مَعَكَ وَٱمۡرَأَةٗ مُّؤۡمِنَةً إِن وَهَبَتۡ نَفۡسَهَا لِلنَّبِيِّ إِنۡ أَرَادَ ٱلنَّبِيُّ أَن يَسۡتَنكِحَهَا خَالِصَةٗ لَّكَ مِن دُونِ ٱلۡمُؤۡمِنِينَۗ قَدۡ عَلِمۡنَا مَا فَرَضۡنَا عَلَيۡهِمۡ فِيٓ أَزۡوَٰجِهِمۡ وَمَا مَلَكَتۡ أَيۡمَٰنُهُمۡ لِكَيۡلَا يَكُونَ عَلَيۡكَ حَرَجٞۗ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗا ﴾

سورة الأحزاب

O Prophet, We have made lawful for you[42] your wives whose dowries[43] you have paid; any bondwomen you may own from the captives whom Allah has bestowed upon you; daughters of your paternal uncle, daughters of your paternal aunts, daughters of your maternal uncle, daughters of your maternal aunts who have migrated with you; and a believing woman who offers herself to the Prophet [without dowry] if the Prophet wishes to marry her, [this is] exclusively for you, not for the rest of the believers. We know well what We have ordained for them concerning their marriages and the bondwomen they may own, so that there would be no discomfort for you. And Allah is All-Forgiving, Most Merciful..

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Jundub (may Allah be pleased with him) reported: I heard the Prophet (may Allah's peace and blessings be upon him) five (nights) before he died, say: "I stand acquitted before Allah that I should take anyone of you as an intimate friend, for Allah has taken me as an intimate friend just as he took Abraham as an intimate friend. Had I taken anyone from my Ummah as an intimate friend, I would have taken Abu Bakr as an intimate friend. Beware! Those who were before you used to take the graves of their prophets as places for prayer. Beware! Do not take graves as places for prayer, for I forbid you to do so."

Narrated by Muslim

The Prophet (may Allah's peace and blessings be upon him) talked about his status in the sight of Allah Almighty and that it reached the highest level of love as reached by Abraham (peace be upon him). That is why he denied that he should have an intimate friend other than Allah, for his heart was full of love and exaltation for Allah and knowledge about Him; so, it does not have room for anyone else. Had he taken an intimate friend from among the people, he would have been Abu Bakr (may Allah be pleased with him). Then, he warned against exceeding the permissible bounds regarding love, as done by the Jews and the Christians regarding the graves of their prophets and righteous people, so much that they turned them into polytheistic gods to be worshiped apart from Allah and built places of worship over those graves. The Prophet (may Allah's peace and blessings be upon him) forbade his Ummah from doing what they did.

Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Verily, Allah gets jealous and the believer gets jealous. The jealousy of Allah is when the believer commits what He has made unlawful for him."

Narrated by Bukhari & Muslim

The Prophet (may Allah's peace and blessings be upon him) informs us that Allah Almighty gets jealous, hates, and detests. Likewise, the believer gets jealous, hates, and detests. The reason why Allah gets jealous is when the believer commits shameful acts that Allah has made unlawful for him like adultery, sodomy, theft, consuming alcohol, etc.

Ibn ‘Umar (may Allah be pleased with him) reported that he heard a man saying: “No, by the Ka‘bah.” He said to him: "Do not swear by other than Allah, for I heard the Messenger of Allah (may Allah’s peace and blessings be upon him) say: 'Whoever swears by other than Allah has disbelieved or associated partners with Allah.'"

Narrated by Abu Daoud & At-Termedhy & Ahmad

The Prophet (may Allah's peace and blessings be upon him) informs that whoever swears by other than Allah and His names and attributes has disbelieved in Allah or associated partners with Him. This is because swearing entails extolment of the one by whom swearing is done, whereas all greatness belongs to Allah alone. So, we must only swear by Allah, His names, and attributes. This type of swearing falls under minor polytheism. However, if the swearer extols what he swears by like the extolment of Allah or greater, then his swearing constitutes major polytheism.

Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "The most burdensome prayers for the hypocrites are the ‘Ishā’ and Fajr prayers. If they were to know the virtue of them, they would come to them, even if they had to crawl. I have almost intended to order for the prayer to be established, and appoint a man to lead the people in prayer, and then I would go along with some men having bundles of firewood, to the people who are not attending the prayer and burn their houses upon them with fire."

Narrated by Bukhari & Muslim

The Prophet (may Allah's peace and blessings be upon him) tells about the hypocrites and their laziness when it comes to attending the prayer, especially the 'Ishā' and Fajr prayers, and that if they were to know the amount of reward for attending them along with the Muslim congregation, they would come to it even if they had to crawl like infants upon their hands and knees. . The Prophet (may Allah's peace and blessings be upon him) thought of ordering the prayer to be commenced and appointing someone to lead the people in prayer instead of him. Then he would go, along with people carrying firewood, to men who were not attending the congregational prayer and burn their houses with fire, given the gravity of their sin in doing so. Yet, he did not do that because the houses contained women, innocent children, and others with valid excuses for not attending the prayer - for they committed no sin.

‘Abdullah ibn Mas‘ūd (may Allah be pleased with him) reported that he heard the Messenger of Allah (may Allah's peace and blessings be upon him) say: "Among the most wicked people are those who will be alive when the Hour comes, and those who take the graves as places of worship."

Narrated by Ahmad

The Prophet (may Allah's peace and blessings be upon him) informs about the most wicked people; they are those who will be alive and witness the advent of the Hour, as well as those who take the graves as places of worship and pray at or towards them.

Mahmūd ibn Labīd (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "The thing that I fear most for you is minor Shirk (polytheism).' They said: 'What is minor Shirk, O Messenger of Allah?' He said: 'It is Riyā’ (showing off). Allah Almighty will say on the Day of Judgment when He will requite all people for their deeds: "Go to those before whom you used to show off with your deeds in the worldly life and see whether you find any reward with them?"

Narrated by Ahmad

The Prophet (may Allah's peace and blessings be upon him) informs that what he fears most for his Ummah is minor Shirk, which is showing off, i.e., doing good deeds for the sake of people. Then, he (may Allah's peace and blessings be upon him) informs of the punishment of those who show off with their good deeds as it will be said to them on the Day of Judgment: Go to those for the sake of whom you offered your good deeds and see if they have the ability to reward you for such deeds.

‘Adiyy ibn Hātim (may Allah be pleased with him) reported: I heard the Prophet (may Allah's peace and blessings be upon him) recite this verse: {They have taken their scholars and monks as lords besides Allah, and [also] the Messiah, the son of Mariyam. And they were not commanded except to worship one God; there is no deity except Him. Exalted is He above whatever they associate with Him.} So I said to him: "We do not worship them." He replied: "Don't they forbid what Allah allows, so you forbid it? Don't they allow what Allah forbids, so you allow it?" I said: 'Yes.' He said: "That is how you worship them."

Narrated by At-Termedhy

‘Adiyy ibn Hātim, a noble Companion, heard the Prophet (may Allah's peace and blessings be upon him) recite a verse indicating that the Jews and Christians took their scholars and devout people as deities. They would legislate for them rulings opposite to Allah's legislations and would be obeyed. On hearing the verse, ‘Adiyy could not understand what it means, because he thought that worship was confined to prostration and similar acts. Therefore, the Prophet (may Allah's peace and blessings be upon him) told him that part of worshipping the rabbis and monks lies in obeying them in forbidding the lawful and allowing the forbidden, thus contradicting the divine and prophetic legislation.

Ibn ‘Abbās (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said to Mu‘ādh ibn Jabal as he was sending him to Yemen: "You will come to a people of the Scripture. When you reach them, invite them to testify that none is worthy of worship except Allah and that Muhammad is the Messenger of Allah. If they obey you in that, tell them that Allah has enjoined on them five prayers every day and night. If they obey you in that, tell them that Allah has enjoined Zakah on them, to be taken from the rich amongst them and given to the poor amongst them. If they obey you in that, beware of taking their best properties; and fear the invocation of an oppressed person, for there is no barrier between his invocation and Allah.”

Narrated by Bukhari & Muslim

When the Prophet (may Allah's peace and blessings be upon him) sent Mu‘ādh ibn Jabal (may Allah be pleased with him) to Yemen to call its people to Allah and teach them, he clarified to him that he would meet Christian people and that he should first call them to what is more important and then to what is less important, and so on. He should first call them to reform their creed by testifying that none is worthy of worship except Allah and that Muhammad is the Messenger of Allah. This is because they enter Islam with this testimony. If they complied with that, he should then enjoin them to establish the prayer, for it is the most important obligation after the testimony of Tawhīd (monotheistic belief). If they established the prayer, he should then order the rich amongst them to pay Zakah on their property to the poor amongst them. Thereafter, the Prophet (may Allah's peace and blessings be upon him) warned him not to take their best property; instead, it is required to adopt a moderate approach in this regard. Then, he (may Allah's peace and blessings be upon him) instructed him to avoid oppression, lest an oppressed person might supplicate to Allah against him, as his supplication is readily answered.

Jābir (may Allah be pleased with him) reported that when the Messenger of Allah (may Allah's peace and blessings be upon him) was asked about the 'Nushrah' (counteracting magic with magic), he said: "It is an act of the devil."

Narrated by Abu Daoud - Narrated by Ahmad

The Prophet (may Allah's peace and blessings be upon him) was asked about the ruling on treating the bewitched person in the way that was commonly practiced in the pre-Islamic era, such as counteracting magic with magic. He replied by saying that it was an act of the devil or carried out by the devil. This is because such a way of treatment involves magic and satanic methods, and is thus prohibited and tantamount to disbelief. However, there is a permissible type of Nushrah, which involves neutralizing magic by using Ruqyah, finding the magic spell and breaking it by hand along with reciting the Qur'an, or by taking lawful medications.

‘Umar ibn al-Khattāb (may Allah be pleased with him) reported: I heard the Prophet (may Allah’s peace and blessings be upon him) say: "Do not exaggerate in praising me as the Christians exaggerated in praising the son of Mary, for I am only His slave. So, call me the slave of Allah and His Messenger."

Narrated by Bukhari