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Discover our diverse collection of categories covering multiple topics to meet your various interestsDa\'wa cards that highlight great meanings of the verses of the Holy Quran and the noble prophetic hadiths in a simple style and attractive display that helps the Muslim to have a deeper understanding of his religion in an easy way
﴿ وَضَرَبَ ٱللَّهُ مَثَلٗا رَّجُلَيۡنِ أَحَدُهُمَآ أَبۡكَمُ لَا يَقۡدِرُ عَلَىٰ شَيۡءٖ وَهُوَ كَلٌّ عَلَىٰ مَوۡلَىٰهُ أَيۡنَمَا يُوَجِّههُّ لَا يَأۡتِ بِخَيۡرٍ هَلۡ يَسۡتَوِي هُوَ وَمَن يَأۡمُرُ بِٱلۡعَدۡلِ وَهُوَ عَلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖ ﴾
سورة النحل
And Allah makes a comparison of two men, one of them is dumb and unable to do anything, and he is a burden to his master; wherever he directs him, he brings no good[52]. Is he equal to the one who enjoins justice and follows a straight path?
﴿ وَإِذۡ قَالَ لُقۡمَٰنُ لِٱبۡنِهِۦ وَهُوَ يَعِظُهُۥ يَٰبُنَيَّ لَا تُشۡرِكۡ بِٱللَّهِۖ إِنَّ ٱلشِّرۡكَ لَظُلۡمٌ عَظِيمٞ ﴾
سورة لقمان
And [mention, O Muḥammad], when Luqmān said to his son while he was instructing him, "O my son, do not associate [anything] with Allāh. Indeed, association [with Him] is great injustice."
﴿ ۞ وَعَنَتِ ٱلۡوُجُوهُ لِلۡحَيِّ ٱلۡقَيُّومِۖ وَقَدۡ خَابَ مَنۡ حَمَلَ ظُلۡمٗا ﴾
سورة طه
All faces will be humbled before the Ever-Living, Self-Sustaining. Those burdened with wrongdoing[40] will be in a total loss.
﴿ لَا يَحۡزُنُهُمُ ٱلۡفَزَعُ ٱلۡأَكۡبَرُ وَتَتَلَقَّىٰهُمُ ٱلۡمَلَٰٓئِكَةُ هَٰذَا يَوۡمُكُمُ ٱلَّذِي كُنتُمۡ تُوعَدُونَ ﴾
سورة الأنبياء
They will not be grieved by the greatest terror,[907] and the angels will meet them, [saying], "This is your Day which you have been promised" -
﴿ فَتَوَلَّىٰ عَنۡهُمۡ وَقَالَ يَٰقَوۡمِ لَقَدۡ أَبۡلَغۡتُكُمۡ رِسَٰلَٰتِ رَبِّي وَنَصَحۡتُ لَكُمۡۖ فَكَيۡفَ ءَاسَىٰ عَلَىٰ قَوۡمٖ كَٰفِرِينَ ﴾
سورة الأعراف
93. Then he (Shu‘aib) turned from them and said: "O my people! I have indeed conveyed my Lord’s Messages unto you and I have given you good advice. Then how can I sorrow for the disbelieving people’s (destruction)."
﴿ وَمَا كَانَ ٱللَّهُ لِيُعَذِّبَهُمۡ وَأَنتَ فِيهِمۡۚ وَمَا كَانَ ٱللَّهُ مُعَذِّبَهُمۡ وَهُمۡ يَسۡتَغۡفِرُونَ ﴾
سورة الأنفال
But Allah would not punish them while you [O Prophet] are among them, nor would Allah punish them as long as they seek forgiveness.
﴿ لَّا تَجِدُ قَوۡمٗا يُؤۡمِنُونَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ يُوَآدُّونَ مَنۡ حَآدَّ ٱللَّهَ وَرَسُولَهُۥ وَلَوۡ كَانُوٓاْ ءَابَآءَهُمۡ أَوۡ أَبۡنَآءَهُمۡ أَوۡ إِخۡوَٰنَهُمۡ أَوۡ عَشِيرَتَهُمۡۚ أُوْلَٰٓئِكَ كَتَبَ فِي قُلُوبِهِمُ ٱلۡإِيمَٰنَ وَأَيَّدَهُم بِرُوحٖ مِّنۡهُۖ وَيُدۡخِلُهُمۡ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَاۚ رَضِيَ ٱللَّهُ عَنۡهُمۡ وَرَضُواْ عَنۡهُۚ أُوْلَٰٓئِكَ حِزۡبُ ٱللَّهِۚ أَلَآ إِنَّ حِزۡبَ ٱللَّهِ هُمُ ٱلۡمُفۡلِحُونَ ﴾
سورة المجادلة
You will not find a people who believe in Allāh and the Last Day having affection for those who oppose Allāh and His Messenger, even if they were their fathers or their sons or their brothers or their kindred. Those - He has decreed within their hearts faith and supported them with spirit[1648] from Him. And We will admit them to gardens beneath which rivers flow, wherein they abide eternally. Allāh is pleased with them, and they are pleased with Him - those are the party of Allāh. Unquestionably, the party of Allāh - they are the successful.
﴿ يَٰٓأَيُّهَا ٱلنَّبِيُّ إِنَّآ أَحۡلَلۡنَا لَكَ أَزۡوَٰجَكَ ٱلَّٰتِيٓ ءَاتَيۡتَ أُجُورَهُنَّ وَمَا مَلَكَتۡ يَمِينُكَ مِمَّآ أَفَآءَ ٱللَّهُ عَلَيۡكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّٰتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَٰلَٰتِكَ ٱلَّٰتِي هَاجَرۡنَ مَعَكَ وَٱمۡرَأَةٗ مُّؤۡمِنَةً إِن وَهَبَتۡ نَفۡسَهَا لِلنَّبِيِّ إِنۡ أَرَادَ ٱلنَّبِيُّ أَن يَسۡتَنكِحَهَا خَالِصَةٗ لَّكَ مِن دُونِ ٱلۡمُؤۡمِنِينَۗ قَدۡ عَلِمۡنَا مَا فَرَضۡنَا عَلَيۡهِمۡ فِيٓ أَزۡوَٰجِهِمۡ وَمَا مَلَكَتۡ أَيۡمَٰنُهُمۡ لِكَيۡلَا يَكُونَ عَلَيۡكَ حَرَجٞۗ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗا ﴾
سورة الأحزاب
O Prophet, indeed We have made lawful to you your wives to whom you have given their due compensation[1205] and those your right hand possesses from what Allāh has returned to you [of captives] and the daughters of your paternal uncles and the daughters of your paternal aunts and the daughters of your maternal uncles and the daughters of your maternal aunts who emigrated with you and a believing woman if she gives herself to the Prophet [and] if the Prophet wishes to marry her; [this is] only for you, excluding the [other] believers. We certainly know what We have made obligatory upon them concerning their wives and those their right hands possess, [but this is for you] in order that there will be upon you no discomfort [i.e., difficulty]. And ever is Allāh Forgiving and Merciful.
﴿ ۞ أَلَمۡ تَرَ إِلَى ٱلَّذِينَ بَدَّلُواْ نِعۡمَتَ ٱللَّهِ كُفۡرٗا وَأَحَلُّواْ قَوۡمَهُمۡ دَارَ ٱلۡبَوَارِ ﴾
سورة إبراهيم
28. Have you not seen those who have changed the Blessings of Allâh into disbelief (by denying Prophet Muhammad صلى الله عليه و سلم and his Message of Islâm), and caused their people to dwell in the house of destruction?
﴿ وَمَنَوٰةَ ٱلثَّالِثَةَ ٱلۡأُخۡرَىٰٓ ﴾
سورة النجم
20. And Manât (another idol of the pagan Arabs), the other third?
‘Ā’ishah (may Allah be pleased with her) reported: The Prophet (may Allah’s peace and blessings be upon him) said: "Do not curse the dead, for they have reached the result of what they have done."
Narrated by Bukhari
The Prophet (may Allah's peace and blessings be upon him) points out the prohibition of cursing the dead and speaking ill of their honor, and that this is considered among the bad manners. This is because they have reached the result of what they have done, be it righteous or evil. Moreover, cursing the dead does not reach them, but it only hurts the living ones.
Jundub ibn ‘Abdullāh al-Qasri (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever performs the Fajr prayer is under the protection of Allah; so, do not infringe upon Allah's protection in any respect, for whoever infringes upon Allah's protection in any respect, He will seize him and throw him on his face in Hellfire."
Narrated by Muslim
The Prophet (may Allah's peace and blessings be upon him) informs that whoever offers the Fajr prayer is preserved, guarded, and protected by Allah, defending and supporting him. Then, he warns that whoever violates and revokes this covenant, either by failing to perform the Fajr prayer or by harming or attacking one who has performed it, has infringed upon this protection and is therefore worthy of the stern warning that Allah will seize him, due to his failure to observe Allah's right. He will throw him on his face in Hellfire.
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Charity does not diminish wealth, and Allah does not increase a servant, on account of his forgiveness, except in honor, and no one humbles himself seeking the pleasure of Allah except that Allah will elevate him."
Narrated by Muslim
The Prophet (may Allah's peace and blessings be upon him) points out that charity does not decrease wealth. Rather, it protects it from misfortunes and brings great compensation from Allah for its doner. So, it constitutes an increase, not a decrease. And Allah does not increase a person who forgives others, while he has the ability to take revenge or inflict punishment, except in power and honor. And that whoever humbles himself for the sake of Allah, not out of fear from anyone or a desire to flatter him or seek some benefit from him, Allah will reward him by elevation and honor.
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "The most perfect believer in terms of his faith is the one who has the most excellent manners, and the best of you are those who are best to their womenfolk."
Narrated by Abu Daoud & At-Termedhy & Ahmad
The Prophet (may Allah's peace and blessings be upon him) informs that the most perfect people in terms of their faith are those who possess excellent manners, have cheerful faces, do good, speak kind words, and refrain from hurting others. And that the best believers are those who are kindest to their womenfolk - their wives, daughters, sisters, and other female relatives - for they are among the worthiest of good treatment.
‘Abdullāh ibn ‘Amr (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "The world is but an enjoyment and the best of worldly enjoyments is a righteous woman."
Narrated by Muslim
The Prophet (may Allah's peace and blessings be upon him) informs that worldly life and what it contains is but a thing enjoyed for a while and then comes to an end and that the best worldly enjoyment is the righteous wife: when her husband looks at her, she pleases him; if he asks her for something, she obeys him; and when he is away from her, she safeguards him regarding herself and his wealth.
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Allah said: 'O son of Adam, spend, and I will spend on you.'"
Narrated by Bukhari & Muslim
The Prophet (may Allah's peace and blessings be upon him) informs that Allah Almighty said: O son of Adam, spend - the obligatory and recommended spending - and I will increase your sustenance and give you compensation for that and bless it for you.
‘Uqbah ibn ‘Āmir (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "The worthiest stipulations to be fulfilled are those which make sexual intercourse lawful for you."
Narrated by Bukhari & Muslim
The Prophet (may Allah's peace and blessings be upon him) points out that the most worthy stipulations to be fulfilled are those which make it lawful to enjoy a woman sexually. These are the permissible stipulations a woman asks for in the marriage contract.
Abu az-Zubayr reported: Ibn az-Zubayr (may Allah be pleased with him) used to say after every prayer after making taslīm: “Lā ilāha illa Allah wahdahu lā sharīka lahu, lahu al-mulk wa lahu al-hamd wa huwa ‘ala kolli shay‘in qadīr; lā hawla wa lā quwwata illa billāh, lā ilāha illa Allah, wa lā na‘budu illa iyyāh, lahu an-ni‘mah wa al-fadl, wa lahu ath-thanā’ al-hasan; lā ilāha illa Allah, mukhlisīn lahu ad-dīn wa law kariha al-kāfirūn (There is no god but Allah, alone, with no partner. To Him belongs the dominion, and praise is due to Him, and He has power over all things. There is no power or strength except through Allah. There is no god but Allah, and we worship none but Him. To Him belongs the blessing, to Him belongs the grace, and to Him belongs all excellent praise. There is no god but Allah; we are sincerely devoted to Him, even if the disbelievers may dislike it)." And he said: "The Messenger of Allah (may Allah's peace and blessings be upon him) used to celebrate Allah’s oneness with these words after every prayer."
Narrated by Muslim
The Messenger of Allah (may Allah's peace and blessings be upon him) used to celebrate Allah's oneness after making taslīm at the end of every obligatory prayer with this great dhikr, which means: "There is no god but Allah" means: None is truly worthy of worship except Allah. "Alone, with no partner" means: There is no partner with Him in His divinity, lordship, names, and attributes. "To Him belongs the dominion" means: The absolute, general, inclusive, and all-encompassing dominion, the dominion of the heavens and the earth and what is between them belongs to Him. "And praise is due to Him" means: The absolute perfection belongs to Him, and He is the One praised for His perfection out of love and exaltation in all conditions, good or bad. "And He has power over all things" means His power is complete and absolute in every aspect, and nothing escapes His power or can resist His Will. "There is no power or strength except through Allah" means There cannot be any shift from one condition to another and from disobedience to Allah to obedience to Him, and there is no power except through Allah; He is the One Who gives help and should be relied upon. "There is no god but Allah, and we worship none but Him": It affirms the meaning of divinity and the negation of polytheism and that none but Him deserves to be worshiped. "To Him belongs the favor, to Him belongs the grace": He is the One Who creates the blessings and possesses them and He bestows them, as a favor from Him, upon whomever of His servants He wishes. "And to Him belongs all excellent praise": For His essence, attributes, actions, and blessings, and for every condition. "There is no god but Allah; we are sincerely devoted to Him" means that we are believers in His Oneness, without showing off or pursuing a good reputation among people for our obedience to Allah. "Even if the disbelievers may dislike it" means: We firmly adhere to the belief in Allah's Oneness, even if the disbelievers detest it.
Ibn ‘Abbās (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "There are no days in which righteous deeds are more beloved to Allah than on these days," referring to the first ten days of Dhul-Hijjah. They said: "O Messenger of Allah, not even Jihad in the cause of Allah?" He said: "Not even Jihad in the cause of Allah, except that of a man who goes out (to Jihad) with his self and his property but returns with none of them."
Narrated by Bukhari & Abu Daoud, the wording for the latter
The Prophet (may Allah's peace and blessings be upon him) points out that good deeds in the first ten days of the month of Dhul-Hijjah are better than those performed during the other days of the year. The Companions (may Allah be pleased with them) asked the Prophet (may Allah's peace and blessings be upon him) about Jihad in the cause of Allah outside these ten days, as to whether it is better or the good deeds performed in these days. This is because it was well established among them that Jihad is one of the best deeds. In response, the Prophet (may Allah's peace and blessings be upon him) said that good deeds on these days are better than Jihad performed on other days, with the exception of a man who goes out for Jihad and risks his life and property for the cause of Allah and he loses both his property and life. This is what is better than good deeds in these virtuous days.
Buraydah ibn al-Hasīb (may Allah be pleased with him) said: Offer the ‘Asr prayer early, for the Prophet (may Allah's peace and blessings be upon him) said: "Whoever abandons the ‘Asr prayer, his deeds will be rendered worthless."
Narrated by Bukhari
The Prophet (may Allah's peace and blessings be upon him) warned against deliberately delaying the ‘Asr prayer beyond its appointed time and that whoever does so, his deeds will become invalid and will be rendered worthless.
If someone intends to do a good deed but was prevented by a valid excuse, he shall gain the reward of his intention.
Riyadh Al-Salheen with explanation and benefits
Variation of reward for good deeds is based on sincerity and following of the Prophet’s guidance. The more a person is sincere to Allah, and the keener he is on following the Prophet (may Allah’s peace and blessings be upon him), the more perfect his worship will be, and consequently his reward will be bigger.
Riyadh Al-Salheen with explanation and benefits
People differ with regards to their acts of worship according to their intentions. The intentions of some people have reached the ultimate level of sincerity (to Allah) and keenness in following the Sunnah (of the Messenger of Allah) with regard to doing good and righteous deeds, while the intentions of others are below that.
Riyadh Al-Salheen with explanation and benefits
Anyone partaking a role with transgressors and wrongdoers will share their punishment because it is inclusive.
Riyadh Al-Salheen with explanation and benefits
If someone intends to do a good deed but was prevented by a valid excuse, he shall gain the reward of his intention.
Riyadh Al-Salheen with explanation and benefits
Actions are recompensed according to the intentions behind them, and the individual shall receive the reward of what he intended even if the outcome was contrary to his intention.
Riyadh Al-Salheen with explanation and benefits
There is not a single good deed intended sincerely to please Allah except that its doer will be raised in rank and status thereby, so that he would reap the full reward.
Riyadh Al-Salheen with explanation and benefits
Love and contentment is measured by good deeds and intentions because they are the criteria for Allah’s acceptance of the servant; perhaps a small deed reaps great reward because of the intention behind it and perhaps a big deed reaps little reward because of the intention behind it
Riyadh Al-Salheen with explanation and benefits
One of the proofs Allah supports the servant is the latter’s sincere endeavor to rectify his intention and purify his heart by good deeds.
هدايات لشرح رياض الصالحين