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Discover our diverse collection of categories covering multiple topics to meet your various interestsDa\'wa cards that highlight great meanings of the verses of the Holy Quran and the noble prophetic hadiths in a simple style and attractive display that helps the Muslim to have a deeper understanding of his religion in an easy way

﴿ عَنِ ٱلنَّبَإِ ٱلۡعَظِيمِ ﴾

سورة النبأ

2. About the great news, (i.e. Islâmic Monotheism, the Qur’ân, which Prophet Muhammad صلى الله عليه وسلم brought and the Day of Resurrection)

﴿ فَإِن كَذَّبُوكَ فَقُل رَّبُّكُمۡ ذُو رَحۡمَةٖ وَٰسِعَةٖ وَلَا يُرَدُّ بَأۡسُهُۥ عَنِ ٱلۡقَوۡمِ ٱلۡمُجۡرِمِينَ ﴾

سورة الأنعام

So if they deny you, [O Muḥammad], say, "Your Lord is the possessor of vast mercy; but His punishment cannot be repelled from the people who are criminals."

﴿ خَٰلِدِينَ فِيهَا لَا يُخَفَّفُ عَنۡهُمُ ٱلۡعَذَابُ وَلَا هُمۡ يُنظَرُونَ ﴾

سورة البقرة

162. They will abide therein (under the curse in Hell), their punishment will neither be lightened, nor will they be reprieved.

﴿ قَالَ يَٰٓإِبۡلِيسُ مَا لَكَ أَلَّا تَكُونَ مَعَ ٱلسَّٰجِدِينَ ﴾

سورة الحجر

32. (Allâh) said: "O Iblîs (Satan)! What is your reason for not being among the prostrators?"

﴿ يَمۡحُواْ ٱللَّهُ مَا يَشَآءُ وَيُثۡبِتُۖ وَعِندَهُۥٓ أُمُّ ٱلۡكِتَٰبِ ﴾

سورة الرعد

Allah eliminates what He wills or affirms it[31], and with Him is the Master Book[32].

﴿ إِنَّمَآ أَمۡرُهُۥٓ إِذَآ أَرَادَ شَيۡـًٔا أَن يَقُولَ لَهُۥ كُن فَيَكُونُ ﴾

سورة يس

82. Verily, His Command, when He intends a thing, is only that He says to it, "Be!" - and it is!

﴿ لَهُم مَّا يَشَآءُونَ فِيهَا وَلَدَيۡنَا مَزِيدٞ ﴾

سورة ق

35. There they will have all that they desire - and We have more (for them, i.e. a glance at the All-Mighty, All-Majestic جل جلاله).

﴿ أَمۡ يَحۡسُدُونَ ٱلنَّاسَ عَلَىٰ مَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضۡلِهِۦۖ فَقَدۡ ءَاتَيۡنَآ ءَالَ إِبۡرَٰهِيمَ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَءَاتَيۡنَٰهُم مُّلۡكًا عَظِيمٗا ﴾

سورة النساء

54. Or do they envy men (Muhammad صلى الله عليه وسلم and his followers) for what Allâh has given them of His Bounty? Then We had already given the family of Ibrâhîm (Abraham) the Book and Al-Hikmah (As-Sunnah - Divine Revelation to those Prophets not written in the form of a book), and conferred upon them a great kingdom.

﴿ وَقَوۡلِهِمۡ إِنَّا قَتَلۡنَا ٱلۡمَسِيحَ عِيسَى ٱبۡنَ مَرۡيَمَ رَسُولَ ٱللَّهِ وَمَا قَتَلُوهُ وَمَا صَلَبُوهُ وَلَٰكِن شُبِّهَ لَهُمۡۚ وَإِنَّ ٱلَّذِينَ ٱخۡتَلَفُواْ فِيهِ لَفِي شَكّٖ مِّنۡهُۚ مَا لَهُم بِهِۦ مِنۡ عِلۡمٍ إِلَّا ٱتِّبَاعَ ٱلظَّنِّۚ وَمَا قَتَلُوهُ يَقِينَۢا ﴾

سورة النساء

and for their saying, “We killed the Messiah, Jesus, son of Mary, the messenger of Allah.” But they did not kill him nor did they crucify him, but it was made to appear to them so. Even those who dispute it are in doubt about it; they have no certain knowledge other than conjecture. But they certainly did not kill him.

﴿ قَالَ ٱلَّذِينَ ٱسۡتَكۡبَرُوٓاْ إِنَّا كُلّٞ فِيهَآ إِنَّ ٱللَّهَ قَدۡ حَكَمَ بَيۡنَ ٱلۡعِبَادِ ﴾

سورة غافر

Those who had been arrogant will say, "Indeed, all [of us] are in it. Indeed, Allāh has judged between the servants."

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‘Uthmān ibn ‘Affān (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever performs ablution perfectly, his sins will come out from his body, to the extent that it will come out from under his nails."

Narrated by Muslim

The Prophet (may Allah's peace and blessings be upon him) informs that if a person performs ablution while observing its Sunnahs and etiquettes, this will cause his sins and misdeeds to be expiated and forgiven - to the extent that his sins will come out from under the nails of his hands and feet.

Abu Mas‘ūd (may Allah be pleased with him) reported: The Prophet (may Allah’s peace and blessings be upon him) said: "If a man spends something on his family, seeking reward from Allah for it, it will be recorded for him as charity."

Narrated by Bukhari & Muslim

The Prophet (may Allah's peace and blessings be upon him) informs that when a man spends on his family, whose maintenance is due upon him, such as his wife, parents, and children, seeking nearness to Allah Almighty by doing so and pursuing reward from Him, he will have the reward of charity.

Ibn ‘Umar (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) forbade qaza‘ (shaving part of one's head and leaving other parts unshaven).

Narrated by Bukhari & Muslim

The Prophet (may Allah's peace and blessings be upon him) forbade shaving part of one's head and leaving other parts unshaven. This prohibition is general and applies to all males, children and adults. As for women, they should not shave their heads.

Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Beware of (smearing yourselves with) urine, because it is the main cause of punishment in the grave."

Narrated by Ad-Daraqutny

In this Hadīth, the Prophet (may Allah's peace and blessings be upon him) draws our attention to one of the most common causes of punishment in the grave. It is the habit of not keeping away or purifying oneself from urine.

Ibn ‘Abbās (may Allah be pleased with him and his father) reported that the Prophet (may Allah's peace and blessings be upon him) said: "I have been commanded to prostrate on seven bones: the forehead (and he pointed to his nose), the hands, the knees, and the extremities of the feet, and not to tuck up the clothes and hair."

Narrated by Bukhari & Muslim

The Prophet (may Allah's peace and blessings be upon him) clarified that Allah commanded him to prostrate in prayer on seven body parts, which are: First: The forehead, i.e., the upper part of the face above the nose and eyes. The Prophet (may Allah's peace and blessings be upon him) pointed with his hand to his nose to clarify that the forehead and the nose represent one part of the seven and to stress the fact that one must touch the ground with his nose in prostration. The second and third parts: The two hands. The fourth and fifth: The knees. The sixth and seventh: The toes of both feet. He commanded us not to tie our hair or fold up our clothes when prostrating on the ground to protect them; rather, we should let them spread out and fall on the ground to prostrate along with the body parts.

Ibn ‘Abbās (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) used to say between the two prostrations: "Allahumma ighfir li warhamni wa ‘āfeni wahdeni warzuqni (O Allah, forgive me, have mercy on me, grant me safety, guide me, and provide for me)".

Narrated by Abu Daoud & At-Termedhy Ibn Majah & Ahmad

The Prophet (may Allah's peace and blessings be upon him) used to make these five supplications between the two prostrations in his prayer, which the Muslim badly needs. These supplications combine the goodness of this world and the Hereafter: seeking Allah's forgiveness and His concealment and pardon of sins; bestowing His mercy; granting safety from suspicions, vain desires, and illnesses and maladies; asking Allah for guidance to the truth and steadfastness upon it; and asking Him for provision, which includes faith, knowledge, righteous deeds, and good and lawful wealth.

Thawbān (may Allah be pleased with him) reported: When the Messenger of Allah (may Allah's peace and blessings be upon him) finished his prayer, he would seek Allah’s forgiveness three times and say: "Allahumma anta as-salām wa minka as-salām, tabārakta yadha al-jalāl wa al-ikrām (O Allah, You are As-Salām (peace, perfection), and as-salām comes from You. Blessed are You, O Possessor of Glory and Honor)". Al-Walīd said: I said to Al-Awzā‘i: "How is the seeking of forgiveness?" He said: "You say: Astaghfirullāh, astaghfirullāh (I seek forgiveness from Allah, I seek forgiveness from Allah)."

Narrated by Muslim

When the Prophet (may Allah's peace and blessings be upon him) finished his prayer, he would say: I seek forgiveness from Allah, I seek forgiveness from Allah, I seek forgiveness from Allah. Then, he would glorify his Lord, saying: "O Allah, You are As-Salām (peace, perfection), and as-salām comes from You. Blessed are You, O Possessor of Glory and Honor." Indeed, Allah is complete and perfect in His attributes and far exalted above any imperfection or defect. From Him alone, and not from others, we should ask for safety from the evils of this world and the Hereafter. He, Exalted be He, gives abundant blessings in both abodes, and He is the Possessor of greatness and benevolence.

‘Imrān ibn Husayn (may Allah be pleased with him) reported: I was suffering from hemorrhoids (piles); so I asked the Prophet (may Allah's peace and blessings be upon him) about the prayer and he said: "Pray while standing; if you cannot, then while sitting; and if you cannot, then while lying on your side."

Narrated by Bukhari

The Prophet (may Allah's peace and blessings be upon him) pointed out that the main rule is to pray while standing, except when one is unable to do so, in which case he can pray while sitting, and if he cannot, he can pray while lying on his side.

Abu Hurayrah (may Allah be pleased with him) reported: A blind man came to the Prophet (may Allah's peace and blessings be upon him) and said: "O Messenger of Allah, I have no one to lead me to the mosque." He asked the Messenger of Allah (may Allah's peace and blessings be upon him) to allow him to pray at home, which the Messenger of Allah did. When the man was leaving, the Prophet (may Allah's peace and blessings be upon him) called him back and said: "Do you hear the Adhān?" He replied in the affirmative. Thereupon, he said: "Then respond to it."

Narrated by Muslim

A blind man came to the Prophet (may Allah's peace and blessings be upon him) and said: O Messenger of Allah, I am blind and have no one to help me and take me by the hand to the mosque for the five prayers. He sought a dispensation from the Prophet (may Allah's peace and blessings be upon him) to not attend the prayer in congregation. As he gave him the dispensation and the man turned his back to leave, the Prophet (may Allah's peace and blessings be upon him) called him and asked: Do you hear the Adhān? The man replied in the affirmative. So, the Prophet (may Allah's peace and blessings be upon him) said: Then, respond to the caller to prayer.

‘Ali ibn Abi Tālib and Mu‘ādh ibn Jabal (may Allah be pleased with both of them) reported that the Prophet (may Allah's peace and blessings be upon him) said: "When one of you joins the prayer and finds the Imām in a certain position, he should do what the Imām is doing."

Narrated by At-Termedhy