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﴿ يَٰوَيۡلَتَىٰ لَيۡتَنِي لَمۡ أَتَّخِذۡ فُلَانًا خَلِيلٗا

سورة الفرقان
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Woe to me! Would that I had not taken so-and-so[13] as a close friend!

﴿ إِنَّا كُلَّ شَيۡءٍ خَلَقۡنَٰهُ بِقَدَرٖ

سورة القمر
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Indeed, all things We created with predestination.

﴿ فَٱرۡتَقِبۡ يَوۡمَ تَأۡتِي ٱلسَّمَآءُ بِدُخَانٖ مُّبِينٖ

سورة الدخان
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Then watch for the Day when the sky will bring a visible smoke

﴿ فَإِنِ ٱنتَهَوۡاْ فَإِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞ

سورة البقرة
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But if they desist, then Allah is All-Forgiving, Most Merciful.

﴿ وَكَأَيِّن مِّن قَرۡيَةٍ هِيَ أَشَدُّ قُوَّةٗ مِّن قَرۡيَتِكَ ٱلَّتِيٓ أَخۡرَجَتۡكَ أَهۡلَكۡنَٰهُمۡ فَلَا نَاصِرَ لَهُمۡ

سورة محمد
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And how many a city was stronger than your city [i.e., Makkah] which drove you out? We destroyed them; and there was no helper for them.

﴿ قَالَ رَبِّ إِنِّي لَآ أَمۡلِكُ إِلَّا نَفۡسِي وَأَخِيۖ فَٱفۡرُقۡ بَيۡنَنَا وَبَيۡنَ ٱلۡقَوۡمِ ٱلۡفَٰسِقِينَ

سورة المائدة
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[Moses] said, "My Lord, indeed I do not possess [i.e., control] except myself and my brother, so part us[255] from the defiantly disobedient people."

﴿ أَفَمَن كَانَ عَلَىٰ بَيِّنَةٖ مِّن رَّبِّهِۦ وَيَتۡلُوهُ شَاهِدٞ مِّنۡهُ وَمِن قَبۡلِهِۦ كِتَٰبُ مُوسَىٰٓ إِمَامٗا وَرَحۡمَةًۚ أُوْلَٰٓئِكَ يُؤۡمِنُونَ بِهِۦۚ وَمَن يَكۡفُرۡ بِهِۦ مِنَ ٱلۡأَحۡزَابِ فَٱلنَّارُ مَوۡعِدُهُۥۚ فَلَا تَكُ فِي مِرۡيَةٖ مِّنۡهُۚ إِنَّهُ ٱلۡحَقُّ مِن رَّبِّكَ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يُؤۡمِنُونَ

سورة هود
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17. Can they (Muslims) who rely on a clear proof (the Qur’ân) from their Lord, and whom a witness [Jibril (Gabriel عليه السلام)] from Him recites (follows) it (can they be equal with the disbelievers); and before it, came the Book of Mûsâ (Moses), a guidance and a mercy, they believe therein, but those of the sects (Jews, Christians and all the other non-Muslim nations) that reject it (the Qur’ân), the Fire will be their promised meeting-place. So be not in doubt about it (i.e. those who denied Prophet Muhammad صلى الله عليه و سلم and also denied all that which he brought from Allâh. Surely, they will enter Hell). Verily, it is the truth from your Lord, but most of the mankind believe not.[2]

﴿ وَإِذۡ قَالَ مُوسَىٰ لِقَوۡمِهِۦ يَٰقَوۡمِ ٱذۡكُرُواْ نِعۡمَةَ ٱللَّهِ عَلَيۡكُمۡ إِذۡ جَعَلَ فِيكُمۡ أَنۢبِيَآءَ وَجَعَلَكُم مُّلُوكٗا وَءَاتَىٰكُم مَّا لَمۡ يُؤۡتِ أَحَدٗا مِّنَ ٱلۡعَٰلَمِينَ

سورة المائدة
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And [mention, O Muḥammad], when Moses said to his people, "O my people, remember the favor of Allāh upon you when He appointed among you prophets and made you possessors[253] and gave you that which He had not given anyone among the worlds.

﴿ عَلَىٰ سُرُرٖ مُّتَقَٰبِلِينَ

سورة الصافات
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On thrones facing one another.

﴿ وَيَصۡنَعُ ٱلۡفُلۡكَ وَكُلَّمَا مَرَّ عَلَيۡهِ مَلَأٞ مِّن قَوۡمِهِۦ سَخِرُواْ مِنۡهُۚ قَالَ إِن تَسۡخَرُواْ مِنَّا فَإِنَّا نَسۡخَرُ مِنكُمۡ كَمَا تَسۡخَرُونَ

سورة هود
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So he started constructing the Ark, and every time some chiefs of his people passed by him, they ridiculed him. He said, “If you ridicule us now, we will soon ridicule you as you are ridiculing us.

‘Abdullāh ibn Mughaffal (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: "There is a prayer between every two Adhāns; there is a prayer between every two Adhāns." The third time, he said: "for whoever wills."

Narrated by Bukhari & Muslim
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The Prophet (may Allah's peace and blessings be upon him) pointed out that there is a supererogatory prayer between every Adhān and Iqāmah, repeating this three times. He informed in the third time that this is recommended for whoever wants to offer this prayer.

‘Ubādah ibn as-Sāmit (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Gold for gold, silver for silver, wheat for wheat, barley for barley, dates for dates, and salt for salt, like for like, equal for equal, hand to hand. If these classes differ, sell as you wish if it is hand to hand."

Narrated by Muslim
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The Prophet (may Allah's peace and blessings be upon him) clarified the correct method of sale involving any of the six Riba-based classes, which are: gold, silver, wheat, barley, dates, and salt. If they are of the same type, such as selling gold for gold and silver for silver, two conditions must be fulfilled: First: Equality in weight if it is weighed, such as gold and silver, or equality in measure if it is measured, such as wheat, barley, dates, and salt. Second: The seller must receive the payment, and the buyer must take possession of the item in the same session in which the sale contract is made. If these classes differ, such as selling gold for silver or dates for wheat, then the sale is permissible with one condition: the seller must receive the payment, and the buyer must take possession of the item in the same session in which the contract is made. Otherwise, the sale is invalid, and both the buyer and the seller have fallen into forbidden Riba (usury).

Ibn ‘Umar (may Allah be pleased with him and his father) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Any person who says to his brother: O disbeliever, it will, indeed, fall upon one of them; if he is as he said, or else it will return to him."

Narrated by Bukhari & Muslim
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The Prophet (may Allah's peace and blessings be upon him) warned against a Muslim saying to his Muslim brother: O disbeliever. By saying that word of disbelief, one of them deserves it; if he is as he said, then it applies to the person being addressed, or else the charge of disbelief returns to the sayer.

If someone intends to do a good deed but was prevented by a valid excuse, he shall gain the reward of his intention.

Riyadh Al-Salheen with explanation and benefits

Variation of reward for good deeds is based on sincerity and following of the Prophet’s guidance. The more a person is sincere to Allah, and the keener he is on following the Prophet (may Allah’s peace and blessings be upon him), the more perfect his worship will be, and consequently his reward will be bigger.

Riyadh Al-Salheen with explanation and benefits

People differ with regards to their acts of worship according to their intentions. The intentions of some people have reached the ultimate level of sincerity (to Allah) and keenness in following the Sunnah (of the Messenger of Allah) with regard to doing good and righteous deeds, while the intentions of others are below that.

Riyadh Al-Salheen with explanation and benefits

Anyone partaking a role with transgressors and wrongdoers will share their punishment because it is inclusive.

Riyadh Al-Salheen with explanation and benefits

If someone intends to do a good deed but was prevented by a valid excuse, he shall gain the reward of his intention.

Riyadh Al-Salheen with explanation and benefits

Actions are recompensed according to the intentions behind them, and the individual shall receive the reward of what he intended even if the outcome was contrary to his intention.

Riyadh Al-Salheen with explanation and benefits

There is not a single good deed intended sincerely to please Allah except that its doer will be raised in rank and status thereby, so that he would reap the full reward.

Riyadh Al-Salheen with explanation and benefits

Love and contentment is measured by good deeds and intentions because they are the criteria for Allah’s acceptance of the servant; perhaps a small deed reaps great reward because of the intention behind it and perhaps a big deed reaps little reward because of the intention behind it

Riyadh Al-Salheen with explanation and benefits

One of the proofs Allah supports the servant is the latter’s sincere endeavor to rectify his intention and purify his heart by good deeds.

هدايات لشرح رياض الصالحين

The path of Allah is one whereas the paths of the devil are many; and a truly guided individual is he whom Allah Almighty guided to His path. Allah Almighty said: {This is My straight path; follow it and do not follow other ways, lest they lead you away from His way.} [Surat al-An‘ām: 153]

Riyadh Al-Salheen with explanation and benefits