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﴿ وَإِن يُكَذِّبُوكَ فَقَدۡ كَذَّبَ ٱلَّذِينَ مِن قَبۡلِهِمۡ جَآءَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَٰتِ وَبِٱلزُّبُرِ وَبِٱلۡكِتَٰبِ ٱلۡمُنِيرِ ﴾
سورة فاطر
If they reject you, so did those who came before them. Their messengers came to them with clear proofs, divine scriptures[12], and an enlightening Book[13].
﴿ أَمۡ حَسِبۡتُمۡ أَن تُتۡرَكُواْ وَلَمَّا يَعۡلَمِ ٱللَّهُ ٱلَّذِينَ جَٰهَدُواْ مِنكُمۡ وَلَمۡ يَتَّخِذُواْ مِن دُونِ ٱللَّهِ وَلَا رَسُولِهِۦ وَلَا ٱلۡمُؤۡمِنِينَ وَلِيجَةٗۚ وَٱللَّهُ خَبِيرُۢ بِمَا تَعۡمَلُونَ ﴾
سورة التوبة
16. Do you think that you shall be left alone while Allâh has not yet tested those among you who have striven hard and fought and have not taken Walîjah [(Bitânah - helpers, advisors and consultants from disbelievers, pagans.) giving openly to them their secrets] besides Allâh, and His Messenger, and the believers. Allâh is Well-Acquainted with what you do.
﴿ فَلَآ أُقۡسِمُ بِرَبِّ ٱلۡمَشَٰرِقِ وَٱلۡمَغَٰرِبِ إِنَّا لَقَٰدِرُونَ ﴾
سورة المعارج
I swear by the Lord of the sunrises and sunsets[15] that We are surely Capable
﴿ قُلِ ٱدۡعُواْ ٱلَّذِينَ زَعَمۡتُم مِّن دُونِهِۦ فَلَا يَمۡلِكُونَ كَشۡفَ ٱلضُّرِّ عَنكُمۡ وَلَا تَحۡوِيلًا ﴾
سورة الإسراء
Say, "Invoke those you have claimed [as gods] besides Him, for they do not possess the [ability for] removal of adversity from you or [for its] transfer [to someone else]."
﴿ وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا سَنَسۡتَدۡرِجُهُم مِّنۡ حَيۡثُ لَا يَعۡلَمُونَ ﴾
سورة الأعراف
182. Those who reject Our Ayât (proofs, evidence, verses, lessons, signs, revelations, etc.), We shall gradually seize them with punishment in ways they perceive not.
﴿ قَدۡ نَرَىٰ تَقَلُّبَ وَجۡهِكَ فِي ٱلسَّمَآءِۖ فَلَنُوَلِّيَنَّكَ قِبۡلَةٗ تَرۡضَىٰهَاۚ فَوَلِّ وَجۡهَكَ شَطۡرَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِۚ وَحَيۡثُ مَا كُنتُمۡ فَوَلُّواْ وُجُوهَكُمۡ شَطۡرَهُۥۗ وَإِنَّ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ لَيَعۡلَمُونَ أَنَّهُ ٱلۡحَقُّ مِن رَّبِّهِمۡۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا يَعۡمَلُونَ ﴾
سورة البقرة
144. Verily! We have seen the turning of your (Muhammad’s صلى الله عليه وسلم) face towards the heaven. Surely, We shall turn you to a Qiblah (prayer direction) that shall please you, so turn your face in the direction of Al-Masjid-al-Harâm (at Makkah). And wheresoever you people are, turn your faces (in prayer) in that direction. Certainly, the people who were given the Scripture (i.e. Jews and the Christians) know well that, that (your turning towards the direction of the Ka‘bah at Makkah in prayers) is the truth from their Lord. And Allâh is not unaware of what they do.
﴿ إِنَّ ٱلَّذِينَ ءَامَنُواْ وَهَاجَرُواْ وَجَٰهَدُواْ بِأَمۡوَٰلِهِمۡ وَأَنفُسِهِمۡ فِي سَبِيلِ ٱللَّهِ وَٱلَّذِينَ ءَاوَواْ وَّنَصَرُوٓاْ أُوْلَٰٓئِكَ بَعۡضُهُمۡ أَوۡلِيَآءُ بَعۡضٖۚ وَٱلَّذِينَ ءَامَنُواْ وَلَمۡ يُهَاجِرُواْ مَا لَكُم مِّن وَلَٰيَتِهِم مِّن شَيۡءٍ حَتَّىٰ يُهَاجِرُواْۚ وَإِنِ ٱسۡتَنصَرُوكُمۡ فِي ٱلدِّينِ فَعَلَيۡكُمُ ٱلنَّصۡرُ إِلَّا عَلَىٰ قَوۡمِۭ بَيۡنَكُمۡ وَبَيۡنَهُم مِّيثَٰقٞۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرٞ ﴾
سورة الأنفال
72. Verily, those who believed, and emigrated and strove hard and fought with their property and their lives in the Cause of Allâh as well as those who gave (them) asylum and help, - these are (all) allies to one another. And as to those who believed but did not emigrate (to you O Muhammad صلى الله عليه وسلم), you owe no duty of protection to them until they emigrate[7]; but if they seek your help in religion, it is your duty to help them except against a people with whom you have a treaty of mutual alliance; and Allâh is the All-Seer of what you do.
﴿ إِنَّمَا حَرَّمَ عَلَيۡكُمُ ٱلۡمَيۡتَةَ وَٱلدَّمَ وَلَحۡمَ ٱلۡخِنزِيرِ وَمَآ أُهِلَّ بِهِۦ لِغَيۡرِ ٱللَّهِۖ فَمَنِ ٱضۡطُرَّ غَيۡرَ بَاغٖ وَلَا عَادٖ فَلَآ إِثۡمَ عَلَيۡهِۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٌ ﴾
سورة البقرة
He has only forbidden to you dead animals,[60] blood, the flesh of swine, and that which has been dedicated to other than Allāh. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], there is no sin upon him. Indeed, Allāh is Forgiving and Merciful.
﴿ قَالَ يَٰٓإِبۡلِيسُ مَا لَكَ أَلَّا تَكُونَ مَعَ ٱلسَّٰجِدِينَ ﴾
سورة الحجر
[Allāh] said, "O Iblees, what is [the matter] with you that you are not with those who prostrate?"
﴿ وَقَالَ لَهُمۡ نَبِيُّهُمۡ إِنَّ ٱللَّهَ قَدۡ بَعَثَ لَكُمۡ طَالُوتَ مَلِكٗاۚ قَالُوٓاْ أَنَّىٰ يَكُونُ لَهُ ٱلۡمُلۡكُ عَلَيۡنَا وَنَحۡنُ أَحَقُّ بِٱلۡمُلۡكِ مِنۡهُ وَلَمۡ يُؤۡتَ سَعَةٗ مِّنَ ٱلۡمَالِۚ قَالَ إِنَّ ٱللَّهَ ٱصۡطَفَىٰهُ عَلَيۡكُمۡ وَزَادَهُۥ بَسۡطَةٗ فِي ٱلۡعِلۡمِ وَٱلۡجِسۡمِۖ وَٱللَّهُ يُؤۡتِي مُلۡكَهُۥ مَن يَشَآءُۚ وَٱللَّهُ وَٰسِعٌ عَلِيمٞ ﴾
سورة البقرة
And their prophet said to them, "Indeed, Allāh has sent to you Saul as a king." They said, "How can he have kingship over us while we are more worthy of kingship than him and he has not been given any measure of wealth?" He said, "Indeed, Allāh has chosen him over you and has increased him abundantly in knowledge and stature. And Allāh gives His sovereignty to whom He wills. And Allāh is all-Encompassing [in favor] and Knowing."
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Whoever has two wives and is inclined to one of them will come on the Day of Judgment with his side inclined."
The Prophet (may Allah's peace and blessings be upon him) informs that whoever has more than one wife and does not maintain justice between them as much as possible, by providing equal treatment in terms of financial support, housing, clothing, and overnight stay, half of his body will be hanging down as a punishment for him on the Day of Judgment. Such inclination is a punishment for his injustice, reflecting his unfair treatment.
Abu Hurayrah (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: "Allah has forgiven my Ummah for the thoughts that come to their minds, unless they act upon them or utter them."
Narrated by Bukhari & Muslim
The Prophet (may Allah's peace and blessings be upon him) informs that a Muslim will not be held accountable for evil thoughts he has in his mind before he acts upon them or speaks about them, as Allah has lifted the restriction and pardoned. He does not hold the Ummah of Muhammad (may Allah's peace and blessings be upon him) accountable for what comes to their minds and wavers in their souls, without being settled therein. If it settles in a person's heart, like arrogance, conceit, or hypocrisy, or he acts upon it with his limbs or says it with his tongue, then he will be held accountable for that.
Jābir (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Let no man stay the night in the place of a previously married woman unless he is her husband or her Mahram."
Narrated by Muslim
The Prophet (may Allah's peace and blessings be upon him) forbids staying the night at the place of a woman whom one is not married to, especially that of a woman who has been previously married, for she is often accessible. Virgins, however, avoid men. If men are forbidden access to non-virgins, who are usually accessible, then they are even more so forbidden access to virgins. The exception here applies to one's wife and one's blood relatives, such as his mother; daughter; sister; relatives through fostering, such the suckling mother; and relatives through marriage, such as one's mother-in-law. "Staying the night" does not mean that a man is allowed to stay in seclusion with a non-Mahram woman during the daytime. According to Sahīh Al-Bukhāri, the interdiction is general and not restricted to the night time. If a Mahram, however, is not trustworthy, a non-Mahram woman must be accompanied by other women.
Ibn ‘Abbās (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) slaughtered a ram for Al-Hasan and a ram for Al-Husayn for their ‘Aqīqah.
Narrated by Abu Daoud
Ibn ‘Abbās (may Allah be pleased with him) says that the Prophet (may Allah's peace and blessings be upon him) slaughtered two rams for Al-Hasan and Al-Husayn when they were born, for each one. This indicates that it is legally permissible to have an ‘Aqeedah for newborns.
‘Ā'ishah (may Allah be pleased with her) reported that the Messenger of Allah (may Allah’s peace and blessings be upon him) commanded them to slaughter two similar sheep for a boy and one sheep for a girl (at their birth).
Narrated by At-Termedhy - Narrated by Ahmad
In this Hadīth, ‘Ā'ishah (may Allah be pleased with her) reported that the Messenger of Allah (may Allah’s peace and blessings be upon him) commanded them to slaughter for the ‘Aqīqah of a baby boy two sheep that are similar in age, size, and quality, and to slaughter for the ‘Aqīqah of a baby girl one sheep. ‘Aqīqah is the sacrificial animal slaughtered at the occasion of a baby's birth. It also refers to the banquet where this animal is served.
Samurah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "A child is held in pledge for his ‘Aqīqah which should be slaughtered on his behalf on the seventh day after his birth, and he should be given a name, and his head should be shaved."
Narrated by Ibn Majah - Narrated by At-Termedhy - Narrated by Abu Daoud - Narrated by Ahmad - Ad-Daarimi
In this Hadīth, the Prophet (may Allah's peace and blessings be upon him) says that a newborn is in pledge for his ‘Aqīqah that is to be slaughtered on his behalf on the seventh day after his birth. It is recommended to name him on the same day and to shave his head. Shaving is for males only.
‘Ā’ishah (may Allah be pleased with her) reported that Hind bint ‘Utbah, the wife of Abu Sufyān, came to the Messenger of Allah (may Allah's peace and blessings be upon him) and said: "O Messenger of Allah, Abu Sufyān is a miser man. He does not give me provision that is sufficient for me and my children except that which I take from his money without his knowledge. ٍShall I be held sinful for doing so?" The Messenger of Allah (may Allah's peace and blessings be upon him) replied: "Take from his wealth what is reasonably sufficient for you and your children."
Narrated by Bukhari & Muslim
Hind bint ‘Utbah went to the Messenger of Allah (may Allah's peace and blessings be upon him) seeking his advice regarding her husband, Abu Sufyān, who was not giving her provision sufficient for her and her children. She wanted to know if she was permitted to take from his wealth without his knowledge, and the Prophet (may Allah's peace and blessings be upon him) informed her that it is permissible, provided that she may only take what would be reasonably sufficient without excess or transgression.
Anas ibn Mālik (may Allah be pleased with him) reported: ‘Abdur-Rahmān ibn ‘Awf and Az-Zubayr ibn al-‘Awwām (may Allah be pleased with both of them) complained of lice to the Messenger of Allah (may Allah's peace and blessings be upon him) during one of the battles, and so he granted them a concession to wear a silk shirt, and I saw them wearing that.
Narrated by Bukhari & Muslim
A religion of ease, Islam gives concession in certain cases of need, i.e. allowing what is unlawful for a valid reason. The Prophet (may Allah's peace and blessings be upon him) allowed Az-Zubayr and ‘Abdur-Rahmān to wear a silk shirt since it wards off lice by what Allah has naturally created in it; likewise, it is a cure for itching. This concession is for these cases and the like.
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "I advise you to treat women kindly, for the woman was created from a rib, and the most crooked part of the rib is its uppermost part. If you try to straighten it, you will break it; and if you leave it, it will remain crooked. So, treat women kindly." Another narration reads: "A woman is like a rib: if you straighten her, you will break her, and if you enjoy her, you will enjoy her as she has some crookedness." Another narration reads: "The woman was created from a rib and will not remain straight for you in any way. So, if you enjoy her, you enjoy her as she has some crookedness. And if you try to straighten her, you will break her, and breaking her is divorcing her."
Narrated by Muslim - Al-Bukhari and Muslim with its two versions
Abu Hurayrah (may Allah be pleased with him) conveys a message regarding how women should be treated. He reported that the Prophet (may Allah's peace and blessings be upon him) asked them to accept his advice that they should treat women in a kind and good manner. This is because women are characterized by some deficiency in their reason, religion, thinking, and all of their affairs, since they were created from a rib. To clarify, Allah created Adam (peace be upon him) from dust without father and mother. When Allah, the Exalted, willed to bring humanity out of Adam, He created his wife (Eve) from his bent rib. If a man wants to benefit from his bent rib, he has to benefit from it with its bending there. If he tried to straighten it, he would break it. Likewise, if a person wants to enjoy a woman, he has to enjoy her while crookedness remains in her and accept the benefits available. However, if he tries to straighten her, she will not be straightened and he will not be able to, because if she becomes straight in her religious matters, she will not be straight in the matters related to her nature. A woman will never behave exactly as her husband wishes. Rather, there must be cases of disagreement and negligence in addition to a sort of deficiency that already exists in her. Therefore, if you try to straighten her, you will break her, and breaking her is divorcing her. In other words, if you try to straighten her in the way you like, you will not be able to, and as a result you will get fed up with her and divorce her.
‘Abdullāh ibn Zam‘ah (may Allah be pleased with him) reported that he heard the Prophet (may Allah's peace and blessings be upon him) deliver a sermon when he mentioned the she-camel and the man who had slain it. Thereupon, the Messenger of Allah (may Allah's peace and blessings be upon him) said: "When the most wretched of them was sent forth, a man who was unique (in the bad sense), wicked and strong among his people, rushed to kill it." Then, he mentioned women and advised regarding them and said: "Some of you would whip your wives as if they were slaves and then have intercourse with them at the end of the day." Then, he warned them against laughing at the act of passing wind, saying: "Why should any of you laugh at another doing what he does himself?"
Narrated by Bukhari & Muslim
‘Abdullāh ibn Zam‘ah (may Allah be pleased with him) mentions that he heard the Prophet (may Allah's peace and blessings be upon him) deliver a sermon from above his camel. This is because it was from the Prophet's guidance not to overburden himself. He would thus not request something that was not available, nor would he reject something that was available, as long as this would not entail negligence or exaggeration in the Shariah. The Prophet (may Allah’s peace and blessings be upon him) was giving the sermon, and ‘Abdullāh ibn Zam‘ah heard him. He heard him mention the she-camel, which was the miracle of Prophet Sālih (Methusaleh) (peace be upon him). He also mentioned the one who had slain it, whose name was Qudhār, and he was the most wretched among his people. He made mention of some of his descriptions saying that he was unique (in the bad sense of the word) and extremely corrupt and that he enjoyed a high status among his people. Then, the Prophet (may Allah's peace and blessings be upon him) said during his sermon: "Some of you would whip their wives as if they were slaves." This indicates harsh disciplining. The context of the Hadīth indicates the improbability of these two being done by a rational person, i.e. that he would beat his wife severely and then have sexual intercourse with her the same day or night. This is because sexual intercourse normally requires a desire for companionship, love, and affection, whereas the one who is whipped normally shuns the one who whipped him. So, the dispraise of this type of action was pointed out here. If beating is necessary, it should be a gentle beating that does not cause complete repulsion, so one should not exceed the proper limits in both beating and disciplining. Then, he warned them against laughing at the act of passing wind because it is against good manners and because it entails exposing other people. Out of criticism for such an attitude, he said: "Why should any of you laugh at another doing what he does himself?" This is because laughing is normally caused by something strange or astonishing that lead to smiling. If the smile gets stronger and is accompanied by a sound, it will be considered laughter, and if it becomes even stronger than that, it will be called a guffaw. Since passing wind normally happens to all people, then what is the reason for laughing at the one who passes wind?
If someone intends to do a good deed but was prevented by a valid excuse, he shall gain the reward of his intention.
Riyadh Al-Salheen with explanation and benefits
Variation of reward for good deeds is based on sincerity and following of the Prophet’s guidance. The more a person is sincere to Allah, and the keener he is on following the Prophet (may Allah’s peace and blessings be upon him), the more perfect his worship will be, and consequently his reward will be bigger.
Riyadh Al-Salheen with explanation and benefits
People differ with regards to their acts of worship according to their intentions. The intentions of some people have reached the ultimate level of sincerity (to Allah) and keenness in following the Sunnah (of the Messenger of Allah) with regard to doing good and righteous deeds, while the intentions of others are below that.
Riyadh Al-Salheen with explanation and benefits
Anyone partaking a role with transgressors and wrongdoers will share their punishment because it is inclusive.
Riyadh Al-Salheen with explanation and benefits
If someone intends to do a good deed but was prevented by a valid excuse, he shall gain the reward of his intention.
Riyadh Al-Salheen with explanation and benefits
Actions are recompensed according to the intentions behind them, and the individual shall receive the reward of what he intended even if the outcome was contrary to his intention.
Riyadh Al-Salheen with explanation and benefits
There is not a single good deed intended sincerely to please Allah except that its doer will be raised in rank and status thereby, so that he would reap the full reward.
Riyadh Al-Salheen with explanation and benefits
Love and contentment is measured by good deeds and intentions because they are the criteria for Allah’s acceptance of the servant; perhaps a small deed reaps great reward because of the intention behind it and perhaps a big deed reaps little reward because of the intention behind it
Riyadh Al-Salheen with explanation and benefits
One of the proofs Allah supports the servant is the latter’s sincere endeavor to rectify his intention and purify his heart by good deeds.
هدايات لشرح رياض الصالحين