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﴿ إِنِّي لَكُمۡ رَسُولٌ أَمِينٞ ﴾
سورة الشعراء
Indeed, I am to you a trustworthy messenger.
﴿ وَلَا تَأۡكُلُواْ مِمَّا لَمۡ يُذۡكَرِ ٱسۡمُ ٱللَّهِ عَلَيۡهِ وَإِنَّهُۥ لَفِسۡقٞۗ وَإِنَّ ٱلشَّيَٰطِينَ لَيُوحُونَ إِلَىٰٓ أَوۡلِيَآئِهِمۡ لِيُجَٰدِلُوكُمۡۖ وَإِنۡ أَطَعۡتُمُوهُمۡ إِنَّكُمۡ لَمُشۡرِكُونَ ﴾
سورة الأنعام
121. Eat not (O believers) of that (meat) on which Allâh’s Name has not been pronounced (at the time of the slaughtering of the animal), for sure it is Fisq (a sin and disobedience of Allâh). And certainly, the Shayâtîn (devils) do inspire their friends (from mankind) to dispute with you, and if you obey them[15] [by making Al-Maitah (a dead animal) legal by eating it], then you would indeed be Mushrikûn (polytheists); [because they (devils and their friends) made lawful to you to eat that which Allâh has made unlawful to eat and you obeyed them by considering it lawful to eat, and by doing so you worshipped them; and to worship others besides Allâh is polytheism].
﴿ وَمَا كَانَ لَهُۥ عَلَيۡهِم مِّن سُلۡطَٰنٍ إِلَّا لِنَعۡلَمَ مَن يُؤۡمِنُ بِٱلۡأٓخِرَةِ مِمَّنۡ هُوَ مِنۡهَا فِي شَكّٖۗ وَرَبُّكَ عَلَىٰ كُلِّ شَيۡءٍ حَفِيظٞ ﴾
سورة سبأ
And he had over them no authority except [it was decreed] that We might make evident who believes in the Hereafter from who is thereof in doubt. And your Lord, over all things, is Guardian.[1230]
﴿ قَالَ نَعَمۡ وَإِنَّكُمۡ إِذٗا لَّمِنَ ٱلۡمُقَرَّبِينَ ﴾
سورة الشعراء
He said, "Yes, and indeed, you will then be of those near [to me]."
﴿ ٱرۡجِعُوٓاْ إِلَىٰٓ أَبِيكُمۡ فَقُولُواْ يَٰٓأَبَانَآ إِنَّ ٱبۡنَكَ سَرَقَ وَمَا شَهِدۡنَآ إِلَّا بِمَا عَلِمۡنَا وَمَا كُنَّا لِلۡغَيۡبِ حَٰفِظِينَ ﴾
سورة يوسف
Go back to your father and say, ‘O our father, your son has committed theft, and we did not tell you except what we saw, and we had no knowledge of the unseen[31].
﴿ يَسۡـَٔلُونَكَ مَاذَآ أُحِلَّ لَهُمۡۖ قُلۡ أُحِلَّ لَكُمُ ٱلطَّيِّبَٰتُ وَمَا عَلَّمۡتُم مِّنَ ٱلۡجَوَارِحِ مُكَلِّبِينَ تُعَلِّمُونَهُنَّ مِمَّا عَلَّمَكُمُ ٱللَّهُۖ فَكُلُواْ مِمَّآ أَمۡسَكۡنَ عَلَيۡكُمۡ وَٱذۡكُرُواْ ٱسۡمَ ٱللَّهِ عَلَيۡهِۖ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ سَرِيعُ ٱلۡحِسَابِ ﴾
سورة المائدة
They ask you [O Prophet] what is lawful to them. Say, “All good things[8] are lawful for you, and that which is caught by your trained hunting animals and birds of prey[9], training them as Allah has taught you. Eat what they catch for you, but mention the name of Allah upon it.” And fear Allah, for Allah is swift in reckoning.
﴿ ۞ لَيۡسُواْ سَوَآءٗۗ مِّنۡ أَهۡلِ ٱلۡكِتَٰبِ أُمَّةٞ قَآئِمَةٞ يَتۡلُونَ ءَايَٰتِ ٱللَّهِ ءَانَآءَ ٱلَّيۡلِ وَهُمۡ يَسۡجُدُونَ ﴾
سورة آل عمران
They are not [all] the same; among the People of the Scripture is a community[145] standing [in obedience], reciting the verses of Allāh during periods of the night and prostrating [in prayer].
﴿ وَٱتَّبِعۡ مَا يُوحَىٰٓ إِلَيۡكَ وَٱصۡبِرۡ حَتَّىٰ يَحۡكُمَ ٱللَّهُۚ وَهُوَ خَيۡرُ ٱلۡحَٰكِمِينَ ﴾
سورة يونس
109. And (O Muhammad صلى الله عليه وسلم), follow the revelation sent unto you, and be patient till Allâh gives judgement. And He is the Best of judges.
﴿ وَإِنَّ هَٰذِهِۦٓ أُمَّتُكُمۡ أُمَّةٗ وَٰحِدَةٗ وَأَنَا۠ رَبُّكُمۡ فَٱتَّقُونِ ﴾
سورة المؤمنون
Indeed, this religion of yours is one religion[23], and I am your Lord, so fear Me.
﴿ وَهُوَ ٱلَّذِي يَبۡدَؤُاْ ٱلۡخَلۡقَ ثُمَّ يُعِيدُهُۥ وَهُوَ أَهۡوَنُ عَلَيۡهِۚ وَلَهُ ٱلۡمَثَلُ ٱلۡأَعۡلَىٰ فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ ﴾
سورة الروم
And it is He who begins creation; then He repeats it, and that is [even] easier for Him. To Him belongs the highest description [i.e., attribute] in the heavens and earth. And He is the Exalted in Might, the Wise.
Abu Mas‘ūd al-Ansāri (may Allah be pleased with him) reported: A man came to the Prophet (may Allah's peace and blessings be upon him) and said: "My camel has become exhausted, so give me a mount." He replied: "I do not have any." Someone said: "O Messenger of Allah, I can guide him to one who will give him a mount." Thereupon, the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever guides to a good deed will get the same reward as the doer of that deed."
Narrated by Muslim
A man came to the Prophet (may Allah's peace and blessings be upon him) and said that his camel had become exhausted and asked for a mount to carry him. But the Prophet (may Allah's peace and blessings be upon him) said he had no mount to give him. So, a man who was present said: O Messenger of Allah, I will guide him to someone who will give him a mount. Thereupon, the Prophet (may Allah's peace and blessings be upon him) told that man that he will also have a reward like the donor himself because he guided the person who needed a mount to him.
Jubayr ibn Mut‘im (may Allah be pleased with him) reported: I heard the Prophet (may Allah's peace and blessings be upon him) say: "The one who severs the ties of kinship will not enter Paradise."
Narrated by Bukhari & Muslim
The Prophet (may Allah's peace and blessings be upon him) informs that he who withholds from his relatives the rights due to them or harms them and does wrong to them is worthy of not entering Paradise.
Hudhayfah (may Allah be pleased with him) reported: I heard the Prophet (may Allah's peace and blessings be upon him) say: "A scandalmonger will not enter Paradise."
Narrated by Bukhari & Muslim
The Prophet (may Allah's peace and blessings be upon him) informs that the scandalmonger who spreads gossip to stir up discord among people deserves the punishment of not entering Paradise.
Anas ibn Mālik (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "Whoever loves to have his sustenance expanded and his term of life prolonged should maintain his kinship ties."
Narrated by Bukhari & Muslim
The Prophet (may Allah's peace and blessings be upon him) urges the upholding of kinship ties by visiting, physically and financially honoring, and the like. It points out that it is a cause for expanding sustenance and prolonging lifespan.
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "The nearest a slave to his Lord is while he is prostrating, so increase supplication."
Narrated by Muslim
The Prophet (may Allah's peace and blessings be upon him) pointed out that the closer a servant comes to his Lord is when he is prostrating, for he puts the highest and noblest part of his body on the ground in submission and humility to Allah Almighty. The Prophet (may Allah's peace and blessings be upon him) ordered us to increase supplication while prostrating. Thus, we become submissive to Allah both by words and action.
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever believes in Allah and the Last Day should say what is good or keep silent. Whoever believes in Allah and the Last Day should honor his neighbor. Whoever believes in Allah and the Last Day should honor his guest."
Narrated by Bukhari & Muslim
The Prophet (may Allah's peace and blessings be upon him) pointed out that a person who believes in Allah and the Last Day, that he will be resurrected and recompensed therein for his deeds, is driven by his belief to do these things: First: good words: Examples of good words include glorification of Allah and proclamation of His oneness, enjoining the right and forbidding the wrong, and reconciling between people. If a person does not say something good, he should then keep silent, restraining his tongue and sparing people from his harm. Second: honoring the neighbors: by being benevolent to them and not causing them any harm. Third: honoring the guests: by speaking to them in a nice manner, presenting food to them, and so on.
Jarīr ibn ‘Abdullāh (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever does not show mercy to people, Allah Almighty does not show mercy to him."
Narrated by Bukhari & Muslim
The Prophet (may Allah's peace and blessings be upon him) informs that Allah Almighty does not show him who does not show mercy to people mercy. Indeed, showing compassion to people is one of the greatest means of receiving Allah's mercy.
‘Ā’ishah (may Allah be pleased with her) reported: The Prophet (may Allah’s peace and blessings be upon him) said: "The most hated person in the sight of Allah is the most quarrelsome person."
Narrated by Bukhari & Muslim
The Prophet (may Allah's peace and blessings be upon him) informs that Allah Almighty dislikes people who are given to tough quarreling, those who refuse to submit to the truth and try to repel it with their argumentation, or they engage in rightful arguments. Still, they do so in an immoderate manner or without knowledge.
Samurah ibn Jundub (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "The most beloved speech to Allah are four: subhān Allah (glory be Allah), al-hamdulillāh (praise be to Allah), la ilāha illa Allah (there is no god but Allah), and Allāhu akbar (Allah is the Most Great), and it does not matter which one of them you start with."
Narrated by Muslim
The Prophet (may Allah's peace and blessings be upon him) informs that the most beloved speech to Allah Almighty are four: Subhān Allah: It is exalting Allah Almighty far above any imperfection. Al-hamdulillāh: It is ascribing complete perfection to Allah, along with loving and extolling Him. La ilāha illa Allah: It means none is worthy of being worshiped except Allah. Allāhu akbar: It means He is more Sublime, Greater, and more Powerful than everything. For obtaining the merit and reward of these words, it is not required to utter them in order.
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) was asked about the foremost deed that leads people to Paradise, and he replied: "Fear of Allah and good character." Then, he was asked about the things that most lead people to Hellfire, and he said: "The tongue and the private parts."
Narrated by At-Termedhy & Ibn Majah & Ahmad
The Prophet (may Allah's peace and blessings be upon him) pointed out that the greatest means that lead one to Paradise are: Fear of Allah and good character. Fear of Allah (taqwa) is to make wiqāya (shield) between oneself and the punishment of Allah, by observing His commands and prohibitions. Good character: by having a cheerful face, doing good to others, and averting harm from them. And that the greatest causes for a person's entry into Hellfire are: The tongue and the private parts. The sins committed by the tongue include: lying, backbiting, and tale-bearing. The sins committed by the private parts include: adultery, sodomy, etc.
Whoever feels remorse for a sin, Allah will guide him to repentance and help him fulfill it.
Riyadh Al-Salheen with explanation and benefits
Whomever Allah Almighty loves, He afflicts him with trials to fend off harm heading his way, or to absolve him of a sin, or to raise him in rank in this life and the Hereafter.
Riyadh Al-Salheen with explanation and benefits
One of the best blessings the servant is granted is to have patience in all his affairs.
Riyadh Al-Salheen with explanation and benefits
When the servant suffices himself with what Allah gives him rather than beg people for what they have, Allah will make him needless of people and aid him in keeping his integrity intact without having to beg.
Riyadh Al-Salheen with explanation and benefits
When the servant refrains from unlawful deeds, Allah, Exlated and Glorified, will grant him virtuousness and protect him and his relatives from such unlawful deeds and their allure.
Riyadh Al-Salheen with explanation and benefits
Prayer illuminates the path of truth for its observer in this life and the Sirāt (bridge over hellfire) in the Hereafter.
Riyadh Al-Salheen with explanation and benefits
Patience is a virtue and a praiseworthy behavior endured only by strong-willed individuals.
Riyadh Al-Salheen with explanation and benefits
Repenting to Allah Almighty is a cause for quitting sins and for contentment with the provision that Allah alloted for His servant.
Riyadh Al-Salheen with explanation and benefits
Facing affliction with patience and expectation of the reward from Allah raises one’s ranks and expiates his sins.
Riyadh Al-Salheen with explanation and benefits